谬误的

The preordained frangibility of the hymen: the presupposed intangibility of the thing in itself: the incongruity and disproportion between the selfprolonging tension of the thing proposed to be done and the selfabbreviating relaxation of the thing done; the fallaciously inferred debility of the female: the muscularity of the male: the variations of ethical codes: the natural grammatical transition by inversion involving no alteration of sense of an aorist preterite proposition (parsed as masculine subject, monosyllabic onomatopoeic transitive verb with direct feminine object) from the active voice into its correlative aorist preterite proposition (parsed as feminine subject, auxiliary verb and quasimonosyllabic onomatopoeic past participle with complementary masculine agent) in the passive voice: the continued product of seminators by generation: the continual production of semen by distillation: the futility of triumph or protest or vindication: the inanity of extolled virtue: the lethargy of nescient matter: the apathy of the stars.

671处女膜先天的脆弱性，物体本身预先假定的不可触性。为了达到目的而自我延长的那份紧张以及完成之后的自我缩短与松弛，这二者之间既不调和也不均衡。女性之虚弱及男性之强韧乃基于谬误的臆测。道德的准则是可变的。自然的语法转换：在不引起意思变动的情况下，由主动语态不定过去式命题（从语法上分析：男性主语，单音节拟声及物动词，女性直接宾语）转位到相关的被动语态不定过去式命题：3）（从语法上分析：女性主语，助动词与准单音节拟声过去分词，男性主动补语）。借着生殖，不断地生产播种者们。借着酿造来连续地生产精液。胜利也罢，抗议也罢，复仇也罢，都是徒劳的。对贞操的颂扬煞是无聊。无知觉的物质毫无生气。星辰之情感淡漠。

It seemed to him as possible of proof as of confutation and the nomenclature employed in its selenographical charts as attributable to verifiable intuition as to fallacious analogy: the lake of dreams, the sea of rains, the gulf of dews, the ocean of fecundity.

363据他看来，对这一点提出论证和反证的可能性是一样大的。月面图中所使用的梦沼、雨海、湿海、丰富海等学术用语既可以归之于直观的产物，也可以归之于谬误的类推。

Spread-the-Work Schemes 第 8 章分散工作机会的方案 I HAVE REFERRED to various union make-work and featherbed practices.

前面我已经提到了工会"制造工作机会"和"限产超雇"的种种做法。这些做法的起因，以及公众容忍它们的起因，跟害怕机器的起因一样，是源于同一个根本的谬误。

The present essay itself is, I suppose, unblushingly "classical,""traditional" and "orthodox"; at least these are the epithets with which those whose sophisms are here subjected to analysis will no doubt attempt to dismiss it.

本书的内容，我觉得，应当算是"古典的"、"传统的"或"正统的"吧，起码，抱持那些谬误的人会用这些名义来否定我的分析。

Agnostics, again, take refuge in the unknowableness of truths beyond reason, but their argument is fallacious, for surely knowledge has its degrees.

不可知论者，让我们再避难，在unknowableness的真理以外的原因，但他们的论据是谬误的，为一定的知识有其程度的影响。

Its requirements are for the things that are right, and its restraints are from the things that are wrong.

它所提倡的是正确的事物，它所制止的谬误的东西。

The present essay itself is, I suppose, unblushingly "classical,""traditional" and "orthodox"; at least these are the epithets with which those whose sophisms are here subjected to analysis will no doubt attempt to dismiss it.

本书的内容，我觉得，应当算是&古典的&、&传统的&或&正统的&吧，起码，抱持那些谬误的人会用这些名义来否定我的分析。

Nevertheless, it is worthy to be observed and lamented that the most violent of these defenders of the truth, the opposers of errors, the exclaimers against schism do hardly ever let loose this their zeal for God, with which they are so warmed and inflamed, unless where they have the civil magistrate on their side.

然而，值得注意和令人遗憾的是：那些最激烈的真理的捍卫者，谬误的反对者和宗教派别分立的谴责者，却很少流露让他们狂热的那种对上帝的热情，除非世俗的法官站在他们一边。

These are self-evident facts, but the all-important truth that a thought containing principle is vital and therefore contains life and consequently takes root, and eventually but surely and certainly displaces the negative thoughts, which by their very nature can contain no vitality, is one which seems to have been overlooked.

这些都是不言自明的真理，但人们常常会忽略掉一个极其重要的事实──凡是和谐的思想都是有生命的，因此它能够扎根、生长，最终必然会挤兑掉那些负面的想法，因为凡是谬误的思想都是没有生命力的。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差别，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。