谁

The technique of direct carving was a break with the nineteenth-century tradition in which the making of a clay model was considered the creative act and the work was then turned over to studio assistants to be cast in plaster or bronze or carved in marble.

6，第二个层次：在传统的做法中，有这样两件事情：1 制作粘土模型被认为是一种创造性的艺术，2 这些作品被交到了助手那里，(这里有两个 or，分别连接谁和谁，谁和谁并列)要么被铸造成石膏或青铜。

For one who is able to throw his legs about in a certain way to move them rapidly and with long strides makes a good runner; one who can hug and grapple a good wrestler; one who can thrust away by a blow of the fist a good boxer; one who excels in boxing and wrestling is fit for the pancratium he who excels in all for the pentathlon.

" "一谁是能够投掷他的双腿约在以某种方式将它们移到迅速和长期的步伐使一个良好的亚军；之一谁可以拥抱和格斗一个良好的摔跤运动员；之一谁可以推力消失打击的第一一个良好的拳击手；之一谁擅长于拳击和摔跤是适合作pancratium 他谁擅长于所有为五项。

Then follow the saints: Peter, prince of the Apostles, vice-regent of Christ; Paul, the Apostle of the Gentiles; Andrew, who first heeded the call of the Master; James the Greater and John the Evangelist, the beloved disciple, who, with St. Peter, were most favoured by Christ; Thomas, called Didymus, who received from Christ signal proofs of His Resurrection; James the Less, first Bishop of Jerusalem; Philip; Bartholomew; Matthew, once called Levi, the toll-gatherer, who wrote the First Gospel; Simon the Zealot; Jude Thaddeus; Matthias, who was chosen to fill the place of Judas Iscariot; Barnabas, called to the Apostolate by the Holy Ghost (Acts 13:2); Luke, the physician, writer of the Third Gospel and the Acts; Mark, the Evangelist, disciple of St. Peter; all the Apostles and Evangelists; the holy disciples of the Lord; the Holy Innocents, the infant martyr-flowers,"Who, slain at the command of Herod, confessed the name of the Lord not by speaking but by dying" Rom. Brev.

然后按照圣人：黄匡源，王子使徒，副丽晶基督；保罗，使徒的外邦人；黄宏发，谁第一个响应号召的主人；詹姆斯更大和约翰福音，心爱的弟子，谁，与圣彼得大教堂，最喜欢的基督；托马斯，所谓didymus ，谁收到了基督的信号证明他的复活；詹姆斯少，首先主教在耶路撒冷；弘；巴尔多禄茂；马修，一旦所谓的Levi ，不收费的采集，谁写的第一福音；西蒙该zealot ；裘德项；马提亚，谁被选为以填补地方犹大iscariot ；巴拿巴，所谓向使徒由圣灵（使徒13时02分）；卢克，医生，作家对第三个福音和行为；马克，传道，门徒圣彼得；所有使徒和福音；圣地的门徒主；圣地无辜的，婴儿的烈士-鲜花，"谁，杀害在指挥希律，坦白的名称，主没有发言，而是由死"。

And he said to Korah and all his company, In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

对可拉和他一党的人说：「到了早晨，耶和华必指示谁是属他的，谁是圣洁的，就叫谁亲近他；他所拣选的是谁，必叫谁亲近他。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Information Network Engineering Limited will continue to use their own advantages and accumulated experience, based on the Internet, mobile networks and power grids, and other three-platform, integrated broadband technology and resources, covering computers, mobile phones, television, telephone, PDA, and other Termin

世纪星愿意和广大热爱电子商务、网络、视频、娱乐的用户一起共同开创新疆宽带多媒体新时代。·谁能帮我翻译这个公司简介？谢谢！！·高分求助！！英语6级以上进来！！谁帮我翻译一下这篇公司简介？不要用那些翻译工具翻译出来的！·谁能帮我翻译一下这段简介十分感谢了，翻译完发到我邮箱里！·谁能帮我翻译一下这段话，翻译网翻译的不准确·急需！谁能帮我翻译一下。重点是不要用翻译软件翻译的！在线等。

And who held my hand when i was in need, i was stronger, who kept me going when i couldn't go longer who who who who whoo...

和谁握着我的手当我需要，我更强大，谁使我去当我不能再谁谁谁谁睡眠。。。

So let it be known, the only reason that we do this Is so you can pick it up and just bang your head to it While emcees fight to see who can be the commonest Be floatin overhead like a space odyssey monolith Over seeing the game, over being part of the same ol' thing It's all gonna change in a hurricane of darkness and pain And acidic rain and promises that you won't do it again Meanwhile I just grip my mic And hope me and my team make it through alright Because say what you will, and say what you might But don't ignore who it's for at the end of the night Pulling me close, the shadow is warm inside This is where I feel at home, this is my place to hide Pulling me close, the shadow is warm inside This is where I feel at home, this is my place to hide This is dedicated to the kids Dedicated to wherever music lives Dedicated to those tired of the same ol' same And dedicated to the people advancin' the game What's real, everybody who doesn't feel safe What's real, everybody who knows they're out of place What's real, anybody with nowhere to run Who hides in the shadows waiting for the sun

专用 我有一个梦想的一个场景之间的绿色山丘云拉开了距离，并在阳光下的发现人们不谈论把它真正的它的理解是，他们实际上将和陶醉和刺激emcees 凝视中的树木，偏执，已经消失在微风中观察他们逃离，嘻哈安打散步与我和你会看到是一个土地上的沙子是由粉碎了蜡和天空以后你是蓝色krylon 大家都在讲方言韵和emcees已经离开唯物论背后同时我刚才握我的麦克风并希望我和我的团队使它通过好吗说什么，因为你会，说什么你可能但是，不要忽视谁是为年底的夜晚由于这是专门为孩子们致力于音乐生活的地方献给那些厌倦了相同的醇'同一和专门人民advancin '游戏什么是真正的孩子谁知道有错什么是真正的是谁的孩子认为他们不属于什么是真正的是谁的孩子无处可运行谁是隐藏在黑暗中等待阳光我已经看到了很多屎，我接触过的一个屁股在日落大道上，他问我，你将如何感觉如果大家都像你行事不存在您会失去您的抓地力，最终可能翻转。

There were formalized ways of organiz-ing almost every aspect of human relation-ships and interactions —how you placed your fork and knife on the plate when you had finished eating, what you did with a fingerbowl; who walked through a door first, whose name was spoken first in an introduction, how others were addressed —black adults with just a first name, whites as 'Mr.' or 'Mrs.'—whose hand you shook and whose you didn't, who ate in the dining room and who in the kitchen, said Faust.

福斯特说：&几乎在人际关系与交往的每一个方面都有刻板的形式——用餐完毕后如何摆放刀叉、如何用洗手指的碗、谁应该先进入房间、应该先介绍哪个人、如何称呼别人，比如对于成年黑人直呼其名，而白人则要称为先生或太太，还有该握谁的手，谁的手不能握，谁在餐厅吃饭，谁只能在厨房吃饭，等等。&

Knife killer hoarse voice of wind and string music to take you to see who is outside the city killing one of the seven re-Sha Yi Blood-stained white gauze under siege is not fat Surprisingly, six Army Good-bye is not life and death over the red line then, and wrapped that 1000 turns the ages Weirenzuojia Road scars of old wounds who It can not turn a hair in a flourishing tea Tasui bloodshed Jiangshan fireworks painting the enemy how you answer to his eyebrows a little carmine, but the world is worth mentioning is always a busy bloodshed on the Peach Pitt would like to see you again Leiruyuxia dumb dumb to listen to the sword high-rise buildings is that a life of dying Qingta Who you are guilty of peach blossom which counted the most is the impeccable Merry hexagram painted floor, do not leave heaters Sipan Piper bounce everywhere who distracted to grant the soul and the reversal of colors allow China refuses to uphold the contrast wax Shuo Ai end of the day off to spend does not love his innocent hexagram which counted for the final review of the world you are the moon illuminate the horizon who would have been the last Reeds Jiangshan neighing horses that embrace the quiet hubbub over heaven and earth wind chill Yung Hua Xie board after the monarchs of the sky Kokonoe Sa Da Pagoda to see a night meteor back to the moment people are also afraid of the silent days of the branches had grown Kuteng time upstairs on the dream has been lightly graze under the prospect of a still standing for you ah flick clothing on the snow side by side to see the vast Heaven and Earth

刀杀手丝竹嘶哑的声音带您去看看谁是城外打死一名七重沙毅血溅包围下，白色纱布不是脂肪令人惊讶的是，六军再见不是生命和死亡在当时的红线，并打开包裹的1000岁的老Weirenzuojia道伤口疤痕谁把它不能在一个繁荣的茶Tasui头发流血江山烟花画你的敌人如何回答他的眉毛有点胭脂红，但世界值得一提的是，总是忙于在桃皮特流血希望再次见到你Leiruyuxia哑哑听剑高楼大厦是，死亡青塔你是谁的桃花计算有罪的生命是最无可挑剔的风流卦画楼，不要离开加热器西潘反弹琵琶谁分散各地给予的灵魂，颜色逆转让中国不坚持对比蜡说爱的最后一天花费不爱他的无辜卦的计算为世界里，你是谁照亮月球本来江山嘶鸣马最后芦苇的怀抱后，天空九重萨大塔的君主到了天地风寒雍华希婀板安静喧哗地平线最后审查看到一个夜晚流星回到时刻人民也是各分行之沉默天恐怕已经成长Kuteng的梦想已被轻易下一个仍然站在您的前景放牧时间啊楼上的积雪一边弗利克衣物方看到广阔的天地

On closer examination, though, this is not a vote for multilateralism but just the opposite.

仔细审视后我们发现，这并非是对多边主义投出的赞成票，而是恰好相反。

Uncovering their weak spots, so I can defeat them.

揭露出他们的弱点，这样我就可以打败他们了。