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Thus in 2008 I paraphrased the Olympic slogan,"one world, one dream", adapting it to climate change.

因此在2008年,我借奥运会的口号,就应对气候变化提出三句:一,&同一个世界&,就是越来越小的地球;第二句&同一个梦想&,我们需要的是绿色实践,这是我们的梦想;第三句&同一个行动&,我们必须在哥本哈根达成共识,共同减排。

Although the third sentence — the one blamed for causing elevated volatility since November — may be rephrased, I do not believe it will be dropped since it is still the US's desire to see the market have more say in determining exchange rates, particularly when the USD index is descending in an orderly manner.

许多人指责正是第三句导致11月份之后的汇率波动加剧了,因此,第三句的措辞可能会有所调整,但我认为,七国集团的新公报不会去掉这句,因为美国希望市场在决定汇率方面发挥更大的作用,在美元汇率有序下滑的情况下就更是如此。

He has published over fifty articles, including "The Origin of Noun Classifiers in Yi,""Bilabials and Long Vowels in Yynuo Yi,""Semantic Analysis of Plant Nouns in Yynuo Yi,""Semantic Analysis of Yi Color Terms,""Semantic Analysis of Yynuo Yi Animal Nouns,""Semantics: A Focus of Interdisciplinary Research,""Concepts and Types of Bilingual Education,""Bilingual Education in Yi Districts of Liangshan, China,""Reform and Development of Contemporary Education in Liangshan Yi Areas," and "Inheriting and Developing Traditional Education in Minority Areas is the Basis for Reform and Development of Contemporary Education in Minority Areas."

发表有《彝语名量词的起源层次》、《彝语义诺的撮唇音与长重音》、《彝语义诺植物名词的语义分析》、《彝语颜色词的语义分析》、《彝语义诺动物名词的语义分析》、《语义学:多学科研究的焦点》、《双语教育的概念及其分类》、《中国凉山彝族地区的双语教育》、《凉山彝族地区现代教育的改革与发展》、《继承和发展少数民族传统教育是发展民族地区现代教育的基础》等论文五十余篇。

He has published over fifty articles, including "The Origin of Noun Classifiers in Yi,""Bilabials and Long Vowels in Yynuo Yi,""Semantic Analysis of Plant Nouns in Yynuo Yi,""Semantic Analysis of Yi Color Terms,""Semantic Analysis of Yynuo Yi Animal Nouns,""Semantics: A Focus of Interdisciplinary Research,""Concepts and Types of Bilingual Education,""Bilingual Education in Yi Districts of Liangshan, China,""Reform and Development of Contemporary Education in Liangshan Yi Areas," and "Inheriting and Developing Traditional Education in Minority Areas is the Basis for Reform and Development of Contemporary Education in Minority Areas."

发表有《彝语名量词的起源层次》、《彝语义诺的撮唇音与长重音》、《彝语义诺植物名词的语义分析》、《彝语颜色词的语义分析》、《彝语义诺动物名词的语义分析》、《语义学:多学科研究的焦点》、《双语教育的概念及其分类》、《双语教育研究二题》、《中国凉山彝族地区的双语教育》、《凉山彝族地区现代教育的改革与发展》、《继承和发展少数民族传统教育是发展民族地区现代教育的基础》、《少数民族高等教育的概念、特征及其分类》、《试论少数民族高校的学科建设和专业建设》、《试论少数民族高等教育与少数民族地区社会发展的关系》、《建设世界一流的民族大学、提升中央民族大学的核心竞争力》、《目标、差距与启示——关于建设世界一流民族大学的若干思考》等论文五十余篇。

When the eyes waggle then will I hear again Dostoevski's words, hear them rolling on page after page, with minutest observation, with maddest introspection, with all the undertones of misery now lightly, humor ously touched, now swelling like an organ note until the heart bursts and there is nothing left but a blinding, scorching light, the radiant light that carries off the fecun dating seeds of the stars.

只有在它们转动时我才会又听见陀思妥耶夫斯基的,听见这些滚过一页页纸张,这些观察极为细致入微,内省极为大胆,所有悲哀的言外之意都轻轻地幽默地提到了,现在这些就像风琴曲子一直奏到人的心脏破裂为止。

And Father was Noel Ashenden, who though he did not actually invent the match-book, went into the field when it was still a not very flourishing novelty, and whose slogan, almost a poem,'Close Cover Before Striking'(a simple stroke, as Father liked to say), obvious only after someone else has already thought of it (the Patent Office refused to issue a patent on what it claimed was merely an instruction, but Father's company had the message on its matchbooks before his competitors even knew what was happening), removed the hazard from book matches and turned the industry and Father's firm particularly into a flaming success overnight—Father's joke, not mine.

埃森顿。他并没有发明火柴册,却在册装火柴方兴未艾之际进入了这个行业。父亲撰写了如诗般的广告语:&合上盖后再擦火柴&(其实就是简单地划一下,父亲喜欢这样说)。显然,只是在别人也想到这句后(专利局认为这句只是个使用说明而已,拒绝授予专利权。尽管如此,在竞争对手们还没弄明白究竟是怎么回事时,父亲的公司就把这句印在火柴册上了),父亲的广告语消除了册装火柴的安全隐患,也在一夜之间使册装火柴业,特别是父亲的公司,走向令人惊诧的成功——这是父亲的玩笑,不是我的。

In the beginning was the word, and the word was with God, and the word was god.

约1:1 太初有与神同在,就是神

In the beginning was the Word, and the Word was with God, and the Word was God.

太初有与神同在,就是神。

In the beginning was the Word, and the Word was with God, and the Word was God.

恢复本 太初有与神同在,就是神。

In the beginning was the Word, and the

约1:1太初有与神同在,就是神。

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