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In the following year he was consecrated Patriarch of Antioch, 6 November 512, in succession to Flavian, who was banished by the emperor to Arabia for the half-heartedness of his concessions to Monophysitism.

在随后的一年他被神圣安提阿主教, 11月6日512 ,在继承弗拉维安,谁被放逐的皇帝,以沙特阿拉伯为半心半意的让步,基督一性。

It is believed that this unit's concept is inherited years later by the RX-78GP03 Gundam "Dendrobium Orchis."

这被一般人认为此单元的概念被日后(UC0083)的"RX-78 GPO3 典多洛比姆花萼"(就是GPO3的大货柜箱==)继承

Humbly show unto our Sovereign Lord the King, the Lords Spiritual and Temporal, and Commons in Parliament assembles, that whereas it is declared and enacted by a statute made in the time of the reign of King Edward I, commonly called Stratutum de Tellagio non Concedendo, that no tallage or aid shall be laid or levied by the king or his heirs in this realm, without the good will and assent of the archbishops, bishops, earls, barons, knights, burgesses, and other the freemen of the commonalty of this realm; and by authority of parliament holden in the five-and-twentieth year of the reign of King Edward III, it is declared and enacted, that from thenceforth no person should be compelled to make any loans to the king against his will, because such loans were against reason and the franchise of the land; and by other laws of this realm it is provided, that none should be charged by any charge or imposition called a benevolence, nor by such like charge; by which statute:(efore mentioned, and other the good laws and statutes of this realm, your :(cts have inherited this freedom, that they should not be compelled to contribute to any tax, tallage, aid, or other like charge not set by common consent, in parliament.

,谦卑的呈给本次国会集会的我们世间的王,贵族院,以及众院,鉴于爱德华一世(1239 – 1307)国王统治期间制定的一部条令——通常称为"Stratutum de Tellagio non Concedendo"——所宣称和颁布的:若没有善意和王国内大主教,主教,厄尔,巴仁,骑士,自由民,以及平民中其他的自由民的同意,我们王国内的国王或者国王的继承人不得摊派或征收租税和援助;又爱德华三世(1312 – 1377)统治的第二十五年通过国会所拥有的权力所宣称和颁布的:自此,不得强迫任何人违背他的意愿借贷与国王,因为这样的借贷违背了理性和世上的权利;以及依据我们王国内提供的其它法律,不得以一种被称作捐税的索取征收任何东西,亦不得通过诸如此类的索取;依据以上提到的法律,以及其它王国内的善法和条令,你的臣民已经继承了这种自由,即他们不应当被强迫提供任何税款,租税,援助,或者其它没有国会共同同意的类似索取。

Telegony is a theory in heredity, now discredited but widely believed until the late 19th century, holding that offspring can inherit the characteristics of a previous mate of one or both parents.

先父遗传是一种遗传上的理论,现今它被证明不真实,但是直到19世纪晚期,它还广泛地被相信和接受。这个理论是说,后代能继承父母双方中一方的前任伴侣的特徵。

Telegony is a theory in heredity , now discredited but widely believed until the late 19th century, holding that offspring can inherit the characteristics of a previous mate of the female parent; thus the child of a widowed or remarried woman might partake of traits of a previous husband.

先父遗传是一种遗传上的理论,现今它被证明不真实,但是直到19世纪晚期,它还广泛地被相信和接受。这个理论是说,后代能继承父母双方中一方的前任伴侣的特征,因此寡妇或再婚女人的子女会有她们前任丈夫的部分特征。

The Constantinian settlement continued to see Christianity as the legitimate heir of Judaism, but its mingling of ecclesiastical and spiritual authority led both to persecution of Jews and to substantial disillusionment when Rome, perceived as the successor of Jerusalem, was ransacked by barbarians.

该constantinian解决继续看到基督教为合法的继承犹太教,但其混杂的教会和精神管理局领导的既要迫害犹太人和大量的幻灭时,罗马,被视为继任者在耶路撒冷,被洗劫野蛮人。

If therefore the executive, who has the power of convoking the legislative, observing rather the true proportion, than fashion of representation, regulates, not by old custom, but true reason, the number of members, in all places that have a right to be distinctly represented, which no part of the people however incorporated can pretend to, but in proportion to the assistance which it affords to the public, it cannot be judged to have set up a new legislative, but to have restored the old and true one, and to have rectified the disorders which succession of time had insensibly, as well as inevitably introduced: For it being the interest as well as intention of the people, to have a fair and equal representative; whoever brings it nearest to that, is an undoubted friend to, and establisher of the government, and cannot miss the consent and approbation of the community; prerogative being nothing but a power, in the hands of the prince, to provide for the public good, in such cases, which depending upon unforeseen and uncertain occurrences, certain and unalterable laws could not safely direct; whatsoever shall be done manifestly for the good of the people, and the establishing the government upon its true foundations, is, and always will be, just prerogative.

所以,如果拥有召集立法权力的执行权力,遵从真正的比例而不是代表制的表面形式,根据真正的理性而不是旧的习俗来管理所有有权利被清楚的代表的地方的代表人数,这种代表人数任何地方都不能自我宣称,而必须与它提供给公众的支持相称,这不能被认为是建立了一种新的立法权力,而是恢复了旧的和真正的立法权力,并矫正了由于时间流逝不知不觉所继承的和不可避免的引入所产生的混乱:因为既然拥有公正和平等的代表机构是人们的利益和意图所在;无论是谁使它更接近这一目标,谁便无可置疑的是这样的政府的朋友和奠基者,并不会得不到共同体的同意和许可;特殊权力也仅仅是一种权力,在取决于无法预见和不确定的事件的情况下,确定的和不可变更的法律不能安全的引导,于是君主行使它来为公众的利益服务;无论做什么,只要明显的是为人们的利益并将政府建于它真正的基础之上,是并且总是正当的特殊权力。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题:1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制,并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体,并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下,可能达到被认为不同世系的不同性别人们的平衡,而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落,可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题:1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制,并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体,并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下,可能达到被认为不同世系的不同性别人们的平衡,而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落,可能拒绝与本地部落的联姻而变成世袭种姓。

Where a decedent survived his child, the direct lineal descendant s of the predeceased child inherit in subrogation.

被继承人的子女先于被继承人死亡的,由被继承人的子女的晚辈直系血亲代位继承。

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Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来,英国,在此地早期居住的是凯尔特人,已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

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The almost sure central limit theorem is a pop topic of the probability research in recent years,because it has many actual applications in the random analogue.

中文摘要:几乎处处中心极限定理是近几十年概率论研究的一个热门话题。它之所以引起人们的注意是由于它在随机模拟方面的实际应用参见Fisher