著述

Hanshiwaizhuan , during the learning history, seems to be an embarrassing literature, which, though namely to hand down Shi Jing, didnt aim at interpret it. It scatteredly tracked record of some stories from radical works and history works , and in the form of random talk elaborated some priciples about managing state affairs and conducting oneself, and therefore appears not to be a forcible works.

在学术史上，《韩诗外传》似乎是一部让人尴尬的文献，它名为传《诗》，但其主旨却不在解《诗》；它零零散散地记录了一些来自子史书中的故事，漫谈式地阐述了一些治国为人的道理，似乎算不上严格的著述。

Jung drew on Chinese thought as the most direct source of his work, drawing on the exchanges at the "Schule der Weisheit", in particular the writings of Keyserling and Wilhelm in order to gain a more profound understanding and to have greater impact.

荣格借鉴和吸收中国思想的最直接的来源，是他同&智慧学派&的交往，尤其是凯瑟林和卫礼贤的著述对他的深刻影响。

Germany's Graf Hermann Keyserling (1880-1946) was a key figure in the midst of this trend, becoming a "spiritual Don Quixote" through his famous "Travel Diary of a Philosopher"(1918 -1919) and other writings. It is my firm belief that his understanding of the world enabled the bringing about of a change in the spirit of humanity, resulting particularly in a Western renaissance. In 1920, he founded the "Schule der Weisheit" in the city of Darmstadt in an attempt to generate greater and longer-lasting impact.

德国的凯瑟林伯爵（Graf Hermann Keyserling，1880-1946）便是这一思潮中的焦点人物，这位&精神界的唐吉诃德&在其著名的《一个哲学家的旅行日记》（1918-1919）以及其他著述中，坚信自己对世界的认识能够给人类尤其是西方带来精神复兴。1920年，他在达姆施塔特市创立了&智慧学派&，试图以此产生更大的、持久的影响。

He will have the ability to write, and he will be the only person able to read the Tiponi.

他将会拥有著述的能力，而他将只是能够阅读Tiponi的人。

Mr. Ye's articles include Study on Aviation Tort Law, Mortgage of Real Estate in China , Stock of Corporations, Fact Uncertainty and Judgment, Application of International Commercial Usage, State Sovereignty on the Background of Globalization, The Principles of Chinese RTAs' Conclusion, Fact or Law--Analysis of Legal Nature of International Commercial Usage, On the Unjustness of Liability Limits,.

主要著述有：《国际航空侵权责任研究》、《我国房地产抵押法律制度研究》、《论法人股》、《事实不明与裁判》、《论国际商事惯例的适用》、《全球化背景下的国家主权析论》、《简论我国缔结 RTA 的基本原则》、《事实与法律之间--析国际商事惯例的性质》、《论损害赔偿限额的非正当性》、《论国际航空侵权之精神损害赔偿》等等。

In this paper, under the title of"Weberian Sociology of Education",we discuss what Weber wrote about education; under the title of"Weberian Sociology of Education", we make an inquiry into how educational studies have been conducted under the impact of Weber's sociology; and under the title of"Weber's Sociology and Education",we scrutinize what educational themes we can get from Weber's sociological works.

在&韦伯的教育社会学&层面，我们可以讨论韦伯就教育究竟著述了些什么；在&韦伯式的教育社会学&层面，我们可以着重探讨后人在韦伯的理论和方法论的影响下进行了怎样的教育社会学研究；在&韦伯的社会学与教育&层面，要讨论的是，从韦伯的社会学原著中，或者从有关韦伯社会学的研究中，我们可以发掘出什么样的具有深层次启发意义的教育研究命题。

Its Welf Schnell who advocated to establish the Study Group for the History and the Philosophy of Chinese Science and Technology, Iwo Amelung who did some researchs on the hitory of Chinese water conservancy, the graphics and the physics, Dieter Kuhn whogot outstanding accomplishments in research on the history of Chinese fabric and Song Dynasty, Hans Ulrich Vogel who published lots of papers mainly related to the salt history in China, and attached himself to many activities sponsored by some academic organization, Paul U.

维快倡导建立了中国科技历史科技哲学中心；阿梅龙对中国水利史、中国制图学、物理学等方面的问题都有所研究；迪特库恩在中国纺织史、宋史的研究方面成果卓著，并且著述宏丰；傅汉思以盐史为主的中国科技史研究发表了的大量文章，并参与为数众多的学术组织的活动；文树德Paul U。

In 1650, to prepare the way for his magnum opus, he allowed the publication of his earliest treatise, divided into two separate small volumes (Human Nature, or the Fundamental Elements of Policie and De corpore politico, or the Elements of Law, Moral and Politick).

脱离死神后，他立即恢复创作，直到1650年一步步地完成，与此同时，他还把他的前拉丁文作品译成了英文。1650年，为准备他的巨著，他分为两本独立的小书发表了最早的著述（《人性论》或《政治基本原理》和《论政治合作》或《法律、道德与政治原理》）。1651年，他以《政府与社会哲学基本原理》为题出版了《论公民》的英译本。

His great work, written in exile, is a dramatisation of his own fate, an extended attack upon his enemies—and, incidentally, the first great work to be written in his native Tuscan.

他的巨著《神曲》写于他流放的途中，是对他自身生活的戏剧性升华，也是对他的敌人的继续打击，同时，还是以其母语托斯卡纳语所著述的第一部巨著。

T.S. EliotI IN English writing we seldom speak of tradition, though we occasionally apply its name in deploring its absence.

一 在英文著述中我们不常说起传统，虽然有时候也用它的名字来惋惜它的缺乏。

I think he's learned how to approach hitters....

Johhny Damon说，『他已是最好的了，再没有人能够比他做的更好，我想他的球技已经完全成熟了，而且他也已经学会了如何去对付和压迫各种打击者。。。。。。

In effect, an 18 foot King Cobra could actually look down onto the average human being.

际上，一个18尺眼镜蛇王其实可以俯视到的平均人。