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The notions of Sigmund Freud and Carl Jung regarding the role of the human subconscious in defining and accepting human existence, coupled with the existentialist concern with the individual's responsibility for understanding one's existence on one's own terms, captivated the imaginations of postwar artists and writers.

的概念弗洛伊德和荣格的作用人类潜意识中的界定和接受人的存在,再加上存在关心个人的责任,理解人的存在对自己的条件,吸引了想象力的战后艺术家和作家。

According to Jung's preconscious psyche, the seventh, the eighth, the Seeds, and the prior six consciousnesses in the theory of consciousness-only (Vijānamātra), all belong to the unconscious.

荣格的意识阐下的心理内容属无意识的定义,唯识学的第七识、第八识和种子,以及处于率尔心、寻求心状态的前六识,都属无意识范畴。

If we look at Jung's quaternity of our being, pictured above, as a terrain , what starts as four territories that are together nobody-but-ourselves, quickly become four battlegrounds.

如果我们看一下上图中荣格所划分上的四类人,即区域,开始时四个区域作为自我而不是其他任何人在一起,然后很快变为四个战场。

The study's authors wrote a rebuttal disputing Dr. Young's analysis and standing by their findings.

研究报告的作者们则撰文反驳荣格的分析,以捍卫自己的研究发现。

Vitz also discusses Carl Jung, Erich Fromn, and Rollo May as being significant contributors to the movement.

威姿还讨论了荣格,主教练晚上,罗洛可作为重大贡献者的运动。

Supported by Freud"s psychological analyses and archetypal criticism of Frye and C. C. Jung, the main body of the thesis firstly analyzes the deep reason for the phantom battle. Charles"s jealousy for James and the phantom pursuit of Hartley take their initial in his transferred "Oedipus complex" towards his aunt. Secondly it presents the artistic means Murdoch employs in the novel, dealing with the language confrontation, and such archetypal images as sea serpent and seals. Lastly, the study reveals how Charles fulfills his spiritual maturity through "down-up experience","the last baptism" and "meditations on stars".

论文主体以弗洛伊德的精神分析理论,弗莱和荣格的原型批评为支点从三个方面着手,首先分析导致查尔斯虚幻之争的深层缘由,阐述查尔斯对詹姆斯的嫉妒和对哈特莉梦的追寻源自对婶婶的"俄狄浦斯"情结;进而重点分析默多克呈现兄弟虚幻之争所运用的艺术手段,其中包括言语对抗,"海怪","海豹"等原型意象分析;最终揭示查尔斯如何通过"坠落经历","最后的洗礼","对星星的冥想"等完成自身的精神成长。

You see, for Jung, the superordinate reality is what he called the "Self"—which is not to be confused with the ego.

你看,对于荣格来说,超高级的现实是他所称的"自性"——这个不能与"自我"混淆。

Jung's theory of Psychological types theorizes that there are fundamental differences in the way people process information or act based on their personality.

荣格的心理类型推理理论表明,人们处理信息的方式与个性行为之间存在着根本性的不同。

According to Carl G Jung, both are the incarnations of Anima with kindness and evil, representing the whirligig of male aesthetic ideas over female images.

按照荣格的原型理论,神女与狐妖都是阿尼玛原型的代表,带有善恶两重性,是古人对于女性人物"外端内媚"的双重要求。

Jung's psyche unconsciousness, which becomes the cause of an abnormal personality, is mostly not related to the conscious. The conscious in Vijānamātra is the actuality of Seeds, while the seeds of attachments to egocentrism and dharma in the seventh consciousness and the eighth consciousness decide the contaminated nature and the worldling nature of the sentient beings.

荣格的无意识的心理内容与意识大都无关,无意识常成为非正常人格的根源;唯识学的意识就是种子的现行,而第七识与第八识中的二执种子,决定了众生的有漏性和凡夫性。

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