自己的行为

The value of market esoterica to the consumer of investment advice is a different story. In my opinion, investment success will not be produced by arcane formulae, computer programs or signals flashed by the price behavior of stocks and an investor will succeed by coupling good business judgment with an ability to insulate his thoughts and behavior from the super-contagious emotions that swirl about themarketplace.

这当然是股市秘籍存在的价值，但就我个人的看法，投资成功不是靠晦涩难解的公式、计算机运算或是股票行情板上股票上下的跳动，相反地投资人要能成功，惟有凭借着优异的商业判断同时避免自己的想法、行为，受到容易煽动人心的市场情绪所影响，以我个人的经验来说，要能够免除市场诱惑，最好的方法就是将格拉厄姆的市场先生理论铭记在心。

First, the author discusses the concept of drug, the concept of drug crime and the types of drug crime; Second, the author comparatively analysis both outside and inside legislation of drug crime, and analysis the characteristics of the legislation; Third, the author analysis several problems of the constitution of drug crime, including the accomplishment standard of the selling drug crime, the cognizance of illegally holding drug crime, mediacy act of drug crime; At last, the author presents my own proposals of perfecting the drug crime legislation, including adding the purchasing drug crime and illegally providing drug-making equipments crime, perfecting the aggravation polts and controlling the parole and commute of drug criminal.

首先，笔者论述了毒品的概念、毒品犯罪的概念和毒品犯罪的类型；其次，笔者对国内外毒品犯罪的立法进行了比较研究，并分析了其各自的立法特点；再次，笔者分析了我国毒品犯罪构成中的几个问题，包括贩卖毒品罪既未遂标准、非法持有毒品罪的认定和毒品犯罪居间行为；最后，笔者对我国毒品犯罪刑事立法的完善提出了自己的建议，包括增设购买毒品罪和非法提供制毒设备罪、完善我国毒品犯罪从重处罚的犯罪情节以及严格控制对毒犯的假释或减刑。

There are two issues which have to be elaborated again: in the first place, according to their own experience in their environment, an effective experience will be regarded as a correct understanding, for the time being, it can not be considered to be an effective understanding, because the activities must rely on common sense. But common sense is often a result of collective consciousness and the mutual influence in our social environment. Second, after the people having grasped what is "reality", they also will have expectations beyond their conditions. They need a certain neglectfulness, neglecting their own responses, ignoring the "general" statements and rules that follow common sense.

这里有两个问题需要再次说明：其一，基于对身处环境的体验，有效的经验将被当成正确的认识，暂时无法被认为是有效的认识，则行为需要依赖于常识，而在我们的社会环境里，常识常常是一种集体意识的、互相影响的结果；其二，人们在产生关于"现实"的理解之后，还会产生远离自己的状况的期望，需要某种忽视，忽视自身的反应，忽视顺从常识中的"一般"说法和规则，从而产生一种浪漫情怀。

Given the pressures of these harsh realities, mankind has no choice but to re-examine its social and economic behaviour and its path of development. Traditional ideas of considering economic growth solely in quantitative terms and the traditional development mode of "polluting first and treating later"are no longer appropriate when considering present and future requirements for development. It is now necessary to find a path for development, wherein considerations of population, economy, society, natural resources, and the environment are coordinated as a whole, so that a path for nonthreatening sustainable development can be found which will meet current needs without compromising the ability of future generations to meet their needs.

在这种严峻形势下，人类不得不重新审视自己的社会经济行为和走过的历程，认识到通过高消耗追求经济数量增长和"先污染，后治理"的传统发展模式已不再适应当今和未来发展的要求，必须努力寻求一条人口、经济、社会、环境和资源相互协调的、既能满足当代人的需求而又不对满足后代人需求的能力构成危害的可持续发展的道路。

With the approval of the sacred council, by the tenor of the present letter, we grant and bestow on them, by the faith of a pontiff, a public guarantee and a free safe-conduct as to their coming, going, remaining for as long as the negotiation of the aforesaid matters shall last, and afterwards for departing and returning to their own territories; and we shall consent to their wishes so far as we can under God.

在徵得安理会的神圣，由男高音本信，我们的赠款和赋予他们的信仰的教皇，公共保障和免费的安全行为对他们的到来，会，其余的，只要作为谈判的上述事项须上，后来的离开和返回自己的领土，我们将同意他们的愿望迄今我们可以根据上帝。

I am not mournful for passed away people and in life people, I am just feeling dysphoria due to we perhaps have not inheritor in future, because there is still two kind of powers to make the mankind perdition, one is the nature disaster,the other is destroy ourself ( the war, it is a fierce cruel and spoliatory behavior of mankind due to people's self-concern and arrogance or resource shortage) But present, we are too indulging in our becility and wisdom, we are too infatuated with our ability of rein and subjection, and we neglect a really friend or enemy, it is our brain.

我不为已经死去的人和现在还活着的人感到悲哀，我只是为我们还有没有未来的继承人而感到烦躁和不安，因为现实中还有两种力量能导致人类灭亡，一种是自然灾害，一种是自我毁灭（战争，人类因自私自大或资源短缺而产生的一种凶残掠夺行为）。而我们目前太沉醉于自己的聪明和才智当中，我们太迷恋于我们的驾御和征服能力之上，而忽略了我们的真正的朋友和敌人，那就是我们的大脑。

But the opinion of a similar majority, imposed as a law on the minority, on questions of self-regarding conduct, is quite as likely to be wrong as right; for in these cases public opinion means, at the best, some people's opinion of what is good or bad for other people; while very often it does not even mean that; the public, with the most perfect indifference, passing over the pleasure or convenience of those whose conduct they censure, and considering only their own preference.

但是在只关个人自身的行为的问题上，若把一个同样多数的意见作为法律强加于少数，会对会错大概各居一半；因为在这类情事上，所谓公众的意见至好也不过是某些人关于他人的善恶祸福的意见；甚至往往连这个都不是，而不过是公众以完完全全的漠不关心掠过他们所非难的对象的快乐或便利而专去考虑他们自己欢喜怎样和不欢喜怎样罢了。

You draw on information from your long history with dear old friends, you make snap judgments from thin slices of behavior in brief social interactions---the so-called zero-acquaintance contexts---and, if you're a snooper, you use clues left by people you've never met.

你利用交往多年的好朋友的信息，撷取简短的社会互动中的行为薄片，对所谓的陌生人的来龙去脉做出仓促的判断--如果你是一个窥探者的话，你还会利用自己从未谋面的人留下的线索。

The judge also because of their weak才被immediate things limit their vision, the present only the specific things they could display their power, and the results are abstract ideological principles, a fixed code of conduct and a firm conviction, as well as the memories of the past, a vision for the future can resist these powerful.

还由于她们判断的微弱才被眼前的事物限制了自己的视野，眼前的具体事物才可能对她们施展威力，其结果是抽象的思想原则、固定的行为准则、坚定的信念以及对过去的回忆，对未来的展望都无法抵挡这些威力。

The basic task of socialist collectivism is to promote and ensure with great effort the harmony of the society. Thus, our society or community ought to create an equal opportunity for every free individual (including the concern for the weak group and limit to the gap between the rich and the poor).(3) In order to ensure the individuals' full and free development and social harmony, it must be required that: first, an individual obey the principle of no harm to others while pursuing the right of self-development; second, the moral code of conduct which represents the entire social interests be established on the basis of □ inter-subjective (inter-individual) rational consensus.

为了达到社会和谐，社会或集体应该为每一个人创造平等、自由的机会和条件(包括对弱势群体的照顾，对贫富差别的限制等)；(3)为了既能够保障每个人的充分、自由的发展，又能够实现社会的和谐，必须要求：第一，个人在追求自己自由发展的权利的同时，遵守不伤害他人利益的原则：第二，代表整个社会利益的具体的行为准则或道德准则，应该建立在个体间的理性共识的基础上。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。