美的东西

The case of "beauty" is different from mere "agreeableness" because, If he proclaims something to be beautiful, then he requires the same liking from others; he then judges not just for himself but for everyone, and speaks of beauty as if it were a property of things.

"的情况下"美"不同于单纯的"宜人"，因为，"如果他宣布将美丽的东西，那么他需要同喜欢别人；然后，他的法官不只是为自己，但每个人，并说美如它是一个知识产权的事情。

The essay particularly analyses the expressive character of the immature beauty of the original and children painting, and separately analyses the concrete expression of the immature beauty on the basis of the form, color and the picture, and deeply discuss the painting form of the immature beauty which "emotionalize the reality, and subjective the object."

分别在对造型、色彩、构图等绘画形式因素上分析稚拙美特征的具体表现，以深入探讨"把现实的东西情感化，把客观的事物主观化。"的稚拙美的绘画形式。

You would have thought that men who passed their lives in the study of the great masters of literature would be sufficiently sensitive to the beauty of language to write if not beautifully at least with perspicuity.

你也许会想，那些把毕生精力都花在去研究文学大师们的人，他们对语言的美是如此敏感，他们写出来的东西即使不够美也至少得文词清晰。

That which is striking and beautiful is not always good.

引人注目和美丽的东西不总是好的，好的东西却总是美的。

It must be simply a decision, but as such it is a form of dogmatism in the sense of the acceptance of unevident opinion, and thus it contradicts the essence of science.

&（页48）既然&真的东西不必是美的和神圣的（7），科学家作为科学家就必须抵制美的诱惑和神圣的召唤。

I think an appreciation of that kind of beauty is essential to our life, for beauty, it seems to me, is what is old and mellow and well-smoked.

我想，对这种美的欣赏是十分必要的，因为美对我来说，似乎就是那些古老厚重的东西。

I think an appreciation of that kind of beauty is essential to our life, for beauty, it seems to me, is what is old and mellow and well-smoked.

我认为在我们的生活中欣赏那种美必不可少。因为对我而言美是久的，醇厚的和熏制得很好的东西。

Gadamer believed that the human sciences is different from the natural sciences and should be traced back to the tradition of the humanism in order to search for the real foundation of the human sciences. According to Gadamer's analysis, the four guiding concepts of the humanism, such like Bildung, the sensus communis, the judgment, and the taste are the fundamental things we have from the humanism.

高达美认为精神科学有别於自然科学，因此回溯到人文主义传统去寻找精神科学的真正基础，按照高达美的分析，人文主义的四个主导概念─「教化」、「共通感」、「判断力」、及「品味」是人文主义留给我们最根本的东西。

Beauty is something that cannot be accounted for by the struggle for existence, and there are forms of beauty that are destructive even to the animal, like the over-developed horns of a deer.

美是一种不能用生存竞争加以解释的东西，有一些美的形式是会毁坏的，甚至在动物方面也是这样，如鹿的过度发展的角。

His story begins with Sumerian farmers who realised, some time in the third millennium BC, that the surpluses of grain generated within Mesopotamia's fertile crescent could be used as barter for things they did not have.

他的故事开篇描述的是大约在公元前3000年间，苏美农民意识到在美索不达米亚平原新月沃地上产出粮食的剩余部分可以用来进行物物交换，以获得自己没有的东西。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。