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Although in the wake of the Napoleonic Wars the Congress of Vienna (1815) restored the Papal States, they were forcibly annexed to the new Kingdom of Italy in 1870, and not until 1929 with the Lateran Treaty was the "Roman Question"- the problem of nonnational status for the pope - solved.

虽然在之后的拿破仑战争美国国会的维也纳( 1815年)恢复了教皇国,他们被强行所附的新英国,意大利在1870年,而不是直到1929年与拉特朗条约是&罗马问题&-问题nonnational的地位,为教宗-解决。

Believed by Roman Catholics to be the successor of the apostle Peter, the pope grounds his claim to jurisdictional primacy in the church in the so - called Petrine theory.

相信由罗马天主教会的继任者使徒彼得表示,教宗的理由,他声称管辖的首要在教会里,在这么-所谓p etrine理论。

Association with them would be of great value not only to laymen by their preaching, but also to the clergy by their lectures on sacred science, as it was to the Lord Pope who gave them their house at Rome, and to many archbishops and bishops. This is the reason why the second master general, Jordan of Saxony, defined the vocation of the order:"honeste vivere, discere et docere", ie upright living, learning and teaching (Vit Fratrum, p. 138); and one of his successors, John the Teuton, declared that he was "ex ordine Praedicatorum, quorum proprium esset docendi munus" Annales, p.

协会与它们将具有极大的价值,不仅是外行,他们的说教,而且也给神职人员,他们讲授科学的神圣,因为它是向耶和华教宗谁给了他们自己的房子,在罗马,以及许多主教和主教)这就是为什麼第二个掌握一般,约旦的萨克森州,其定义是天职的命令:& honeste vivere , discere等docere &,即一身正气生活,学习与教学( vit fratrum ,第138页)和一门他的继任者,约翰是位条顿宣称,他是&特惠ordine praedicatorum ,法定人数proprium esset docendi munus &(年鉴,页644 )。

The pope's position as patriarch of the West is as distinct from his papal rights as is his authority as local Bishop of Rome.

教宗的地位,作为元老的西方是有别于他的教皇的权利,是他的权力,为当地罗马的主教。

Besides his great work, Irenaeus wrote an open letter to the Roman priest Florinus, who thought of joining the Valentinians; and when the unfortunate priest had apostatized, and had become a Gnostic, Irenaeus wrote on his account a treatise "On the Ogdoad", and also a letter to Pope Victor, begging him to use his authority against him.

此外,他的伟大工作,爱任纽写了一封公开信,向罗马牧师florinus ,谁想过加入华伦提努;时,不幸的神父曾apostatized ,并已成为一个gnostic ,爱任纽写道,他的帐户一论文&关于ogdoad &,也写信给教宗的胜利者,乞讨,他用他的权力,反对他。

"The privileged place where the Word of God resounds, which edifies the Church, as was said many times in the synod, is undoubtedly the liturgy," he added.

最后,教宗并没有忘记远在中国的主教们,他们由于爱国会的阻止而未能来罗马参加世界主教会议。

But Photius had left a powerful anti-Roman party, eager to repudiate the pope's primacy and ready for another schism.

但photius留下了一个强大的反罗马党,急于否定教宗的首要地位,并准备为另一种分裂。

Thus the Fathers of Ephesus (431) declare that they "are compelled" to condemn the heresy of Nestorius by the sacred canons and by the letter of our holy father and co-minister, Celestine the Bishop of Rome.

&因此,父亲以弗所( 431 )宣布,他们&被迫&要谴责邪教的涅斯&神圣的大炮和由信我们的圣父教宗和合作部长,天青石罗马的主教。

But Rome was near, and the pope had certainly far more actual power, as well as more recognized right, than the primate; we see this in Tertullian's time, and it remains true in spite of the resistance of Cyprian.

但罗马附近,教宗当然远比实际的权力,以及更多认可的权利,比灵长类动物,我们看不到这个在戴尔都良的时候,它依然如此,尽管阻力的塞浦路斯。

In practice, popes seldom use their power of infallibility, but rely on the notion that the Church allows the office of the pope to be the ruling agent in deciding what will be accepted as formal beliefs in the church.Since the solemn declaration of Papal Infallibility by Vatican I on July 18, 1870, this power has been used only once ex cathedra : in 1950 when Pope Pius XII defined the Assumption of Mary as being an article of faith for Roman Catholics.

实际中,教皇很少运用无误的力量,而是依靠教会允许教皇以他的身份职务做管理代理人,去决定什么将会是教会可以接受的正式信仰,从1870年,教皇声明教宗无误在梵1上,这个权威的力量只被用了一次,1950,教皇宣布&圣母升天&为罗马天主教信仰。

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