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罗马教宗

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In its present form the list of approved Fathers comprises Cyprian, Gregory Nazianzen, Basil, Athanasius, Chrysostom, Theophilus, Hilary, Cyril of Alexandria, Ambrose, Augustine, Jerome, Prosper, Leo ("every iota" of the tome to Flavian is to be accepted under anathema), and "also the treatises of all orthodox Fathers, who deviated in nothing from the fellowship of the holy Roman Church, and were not separated from her faith and preaching, but were participators through the grace of God until the end of their life in her communion; also the decretal letters, which most blessed popes have given at various times when consulted by various Fathers, are to be received with veneration".

以其目前的形式名单核定父亲包括塞浦路斯,格雷戈里nazianzen ,罗勒, athanasius ,金口,西奥菲勒斯,希拉蕊,西里尔亚历山大,刘汉铨,奥古斯丁,杰罗姆,繁荣,利奥("每一丝一毫"该托梅向弗拉维安是被接纳下诅咒),和",也是论文的所有正统的父亲,谁背离了,在没有从团契的神圣罗马教会,并没有脱离她的信仰和说教,而是参与者通过谢天谢地,直至其生命,在她的共融;也是decretal封,其中大部分祝福教宗已在不同时候给予咨询时,各父亲,都将收到与敬仰的"。

And as the pope's supremacy is also an essential factor in the constitution of an ecumenical council -- and has in fact been the formal and determining factor in deciding the ecumenicity of those very councils whose authority is recognized by Eastern schismatics and Anglicans -- it naturally occurs to enquire how conciliar infallibility is related to papal.

正如教宗的优势也是一个重要因素,在宪法中的一个大公会议-并已在事实上得到正规和非决定性的因素,在决定e cumenicity那些非常议会的权威,是公认的东区s chismatics和英国圣公会教徒-自然发生查询如何conciliar infallibility是与罗马教皇。

Again, the name accords often with some remarkable and rare circumstance in the pope's career; thus Peregrinus apostolicus, which designates Pius VI, appears to be verified by his journey when pope into Germany, by his long career as pope, and by his expatriation from Rome at the end of his pontificate.

此外,协定的名字往往与一些显著的和罕见的情况下在教皇的职业生涯,因此官apostolicus ,其中指定的庇护六,似乎验证了他的行程时,教宗到德国,他的职业生涯长期教皇,并他从罗马离结束时,他的教皇。

In 2000, in Rome, he had declared Sister Faustina a saint.

二○○○年,教宗若望保禄二世在罗马为傅天娜修女宣圣。

Dionysius of Alexandria (260) was even denounced at Rome for calling the Son a work or creature of God; but he explained himself to the pope on orthodox principles, and confessed the Homoousian Creed.

狄奥尼修斯的亚历山德里亚( 260 ),甚至谴责在罗马呼唤着儿子的工作,或受造物神的,但他解释自己教宗对正统原则,并供述了同一性信条。

But the question of the property of the Holy See in Southern Italy and the friendship of the pope towards the Franks still caused had feeling between East and West; moreover an Iconoclast party still existed at Constantinople, especially in the army.

但问题在於该物业的罗马教廷在意大利南部和友谊作出了教宗对弗兰克斯,还是引起了感觉,东方与西方之间,而且是一个孤星叛逆者党仍然存在於君士坦丁堡,特别是在军队。

The form given above is prescribed by the Roman Ritual at the laying of the corner-stone of a new church, at the blessing or reconciliation of the same or of a cemetery, in the rite of blessing the people and fields in virtue of a special papal indult, for the major and minor Rogation Days, in the procession and prayers to obtain rain or fine weather, to avert storms and tempests, in time of famine or war, to escape mortality or in time of pestilence, in any tribulation, during the translation of relics, in solemn exorcisms of the possessed, and at the Forty Hours' Devotion.

形式鉴于以上是由罗马仪式在铺设的基石一个新的教会,在祝福或和解的同时,或一个坟场,在礼仪祝福人民群众和领域,凭借一个特别教宗indult ,为大型和小型rogation天,在游行和祈祷,以获取大雨或晴朗的天气,以避免风浪和tempests ,在时间上饥荒或战争,逸出的死亡率或在时间上瘟疫,在任何磨难,在翻译的文物,在庄严的驱魔仪式的拥有,并在四十零小时投入。

The Church of Utrecht - which was established in 1724 in a dispute over papal charges of Jansenism in Holland - was the first of these churches to separate from Rome.

教会的乌得勒支-这是成立於1 724年在争执教宗的指控詹森主义在荷兰-是第一个教会独立於罗马。

The First Lateran Council, the first held at Rome, met under Pope Callistus II.

第一拉特兰会,首先在罗马举行的,下举行了会议,教宗callistus二。

In the last place, this holy synod, troubled by the number of these most serious evils, cannot refrain from putting on record, that nothing is more necessary for the Church of God than that the most blessed pope of Rome, who by his office is bound to the care of the whole Church, should give this particular matter his closest attention, to associate with himself, as cardinals, only men of exceptional character and gifts, and to appoint as diocesan bishops the very best and most suitable; and this all the more because our Lord, Jesus Christ, will require at his hands the blood of those sheep of Christ who have perished through the wicked misgovernment of neglectful bishops unmindful of their duty.

"[13] "在过去,这个神圣的主教,困扰了不少这类最严重的丑恶的东西,可以不备案,没有比这更需要为神的教会比说,最有福的教宗,罗马人,由他的办公室势必照顾整个教会,应该给这件事他最亲密的注意,联想于律已,为枢机主教中,只有男人的特殊性格和礼物,并任命为教区主教非常最优秀和最合适;这时候都更因为我们的主耶稣基督,将要求在他手中的鲜血,那些羊基督的人都灭亡了,通过恶人不当的疏忽主教不顾自己的义务。

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