结构主义的

With the change of the internal and external environments for Wushu to communicate with "others", such five obstructions to transcultural communication as egocentrism in Wushu development, inferiority complex in Wushu development, special presentation forms of Wushu content structure, pursuit of Wushu for "moralism", and "misinterpretation" of Wushu, have occurred in the process of transcultural communication.

随着武术与"他者"交流内外部环境的改变，在跨文化传播过程中出现了武术发展的自我中心主义、武术发展的自卑情结、武术内容结构的特殊表现形式、武术对"道"的追求，以及对武术的"误读"五方面跨文化传播的障碍，对这五方面障碍的深入分析，对于武术真正走向世界具有重要意义，切实理解武术自身和所需跨越的环境才能为武术的跨文化传播做出贡献。

This thesis undertakes to analyze and elaborate on the interaction relationship,mutual fusion,mutual penetration,mutual conversion,mutual critique,complementation and inseparableness between the rational and irrational and to explore the interrelationship,structure,and mechanism of an integration of irrational factors as well as the value and role that they play in man"s understanding,the social and historical development,and man"s social practical activities on the basis of man"s existence and mankind"s spiritual development predicated on the leading role of reason,from the perspectives of integration of the rational and irrational integrating the historical and theoretical,and employing the stances,viewpoints,and methodology of Marxist philosophy,as well as from the multi-dimensional perspectives.

本文以人的存在及人类精神的发展为基础，以理性具有主导地位为前提，以理性与非理性相统一为出发点，以史论相结合的方式，运川马克思主义哲学的立场、观点和方法，从多维的视角出发在分析和阐述理性与非理性之间相互作用、相互融合、相互渗透、相互转化、相互批评、彼此消长、不可分离的关系的基础上，探求非理性因素之间的整合关系、结构、机制及其在人的认识活动中、在社会历史发展过程中、在人的社会实践活动中的价值和作用。

The Opium War broughtChina the following results: Firstly, it made China lose its national sovereign and territorial integrity and turn itfrom an independent country to a semicolonial country.

鸦片战争的结果：一是使中国丧失国家主权和领土完整，由一个主权国家开始成为一个半殖民地国家；二是大量泛滥的鸦片烟掠走了中国巨额财富，毒害和降低了中国的国民素质，阻碍了近代中国历史的发展；三是破坏了农业和手工业结合的小生产经济结构，打破了中国经济发展的滞缓状态，刺激和促进了中国资本主义近代工业的发生和发展；四是惊醒了中国人，先进的中国人开始了漫长的学习西方资本主义的过程，最后才找到马克思主义，并使之与中国社会实际结合起来，走上国家独立和社会主义道路。

The existence of politicized dramaturgical action proves that freedom is never abstract; the precondition of realizing true democracy would be to reform the social structure and institutions, rooted on which such psychological and social phenomena could become understandable.

但我们有理由期望这项研究将丰富批判理论关于&战略行为&、&交往行为&的传统界定与阐释；至少，它将证明人类行为类型与互动关系的多样性与复杂性。我们还期望这项研究将为威权主义社会中个体自由、人权的历史性及民主化进程的政治哲学探究提供独特的视角，因为政治性剧场行为的存在告诉我们：自由永远不是抽象的；要实现真正的民主与人权，就必须矫正造成心灵扭曲与禁忌的社会结构与制度运行方式。

It is attracting much attention nowadays. Its central thesis is that the structure of justificatory reasons is infinite and non-repeating. Peter Klein has demonstrated that the tenets of infinitism are entailed by an adequate solution to the Epistemic Regress Problem.

无限主义是这样一种辩护理论，它主张辩护的理由的结构是无限且不重复的，克莱因认为这是知识论的无穷后退问题所蕴含的要求，因而也是解决这一问题的正确途径。

Their differences in form make this effect a complicated process of intersecting and dissociating, attracting and resisting.

日常叙事的风行是对曾经一统天下的宏伟叙事的偏执性反拔，是启蒙神话破裂之后的幻灭叙事，写物主义倾向和日常生活本身的封闭性与重复性使小说的主体性呈现为碎片状态；模糊审美作为叙事风格主要表现为内心光照逐渐黯淡的黑夜主题夺走了叙事者的存在基础，欲望化叙事和表象化叙事闪现着一种遗忘意志，作家相对主义式的犹豫表达模糊了必要的价值分野；小说的新闻化倾向作为一种文体现象，是对快速推进的信息时代和全球性的非虚构化潮流的文化回应，但它所标榜的真实性因为只能停留在表浅层次而显得暖昧和可疑；自我重复是反修辞和反诗学的命题，是指相同的叙事成分在同一作家的不同作品中的机械重复，自我重复有细节重复、情节与结构重复、扩写与改写等表现形式，媒体时代的强制性文化法则、作家的内在缺陷和叙事模式的局限性是其文化根源；反讽与讽刺相比，是一种相对温和却又更具普遍性的文化反抗形式，但九十年代小说的言语反讽、情境反讽和总体反讽都因为主体缺乏内在的价值支撑而陷入虚无，虚伪的反抗成为一种遮蔽现实的屏障；九十年代小说的叙事视角从传统的全知视角转向限知视角，具体表现为旁观视角和窥视视角，这种强调局部性和差异性的视角本来可以成为扩展个人话语空间的正当途径，但由于它们被过分地利用于渲染感官刺激和心理刺激，与大众趣味不谋而合。

Their "pessimistic mass society thesis" reflected the authors' experience of the breakdown of modern Germany into fascism during the 1930s, a breakdown which was attributed, in part, to the loosening of traditional ties and structures--which were seen as then leaving people more "atomised" and exposed to external influences, and especially to the pressure of the mass propaganda of powerful leaders, the most effective agency of which was the mass media.

他们的悲观大众社会论题在 1930 年代期间反映现代的德国崩溃的作家经验进法西斯主义之内，是归于的崩溃，一部份，对传统的关系和结构的放松--被看到当然后正在留下人较多的&atomised&而且对外部的影响力暴露之时，和尤其对有力的领袖大众的宣传压力，最有效的代理是大众传媒。

The existence of outer power stayed in Arab world destroys union of geography, society, economy, culture and spirits of Arab world, separates the connection of different regions, obstacles development of Arab unity movement which is thought to be outer factors. However, deeper reasons should be found in inner world. Inner reasons include that political structure of Arab world and deeply dispute weakens the base of Pan-Arabism movement. In local region, the thoughts of Religious Minorities and Sectarianism deny and destroy Arab nationalism movement and its premise-the sincerity of country. Some non-Arab nations pursuit the unity of theirs own not the whole Arab nations. Regional Nationalism and Islamism obstacle the development of Pan-Arab unity movement Weak sovereignty of Arab countries and diverse political rules weaken the political base of movement of Pan-Arab unity. Unbalance of economy, culture and base of society between different regions also lag the unified movement.

内因包括：阿拉伯世界的政治结构和王朝间的利益纷争削弱了泛阿拉伯统一运动的群众基础和民族基础；在局部地区，宗教少数派及其宗派主义思想不断地否定和破坏阿拉伯民族主义运动及其前提——对祖国的忠诚；阿拉伯世界中一些非阿拉伯民族的独立诉求挑战地区的统一；地区民族主义和伊斯兰主义阻碍了泛阿拉伯统一运动的开展；孱弱的国家主权限制了阿拉伯国家在民族事务上的能动性，而多样的政治体制则削弱了泛阿拉伯统一的政治建构基础；阿拉伯各地区或国家间经济、文化和社会发展的不平衡以及整体上的滞后削弱了泛阿拉伯统一运动的经济、文化和社会基础，等等。

Wrights class theory has great significance in practice to our understanding of the new changes in class relations of contemporary capitalism and the development of Marxism according to the new changes: Firstly, Wright'theory of the new changes in contemporary capitalist class relations will enable our understanding of this class structure to be founded on more complete analytical data, and make us have a more accurate knowledge and understanding about the non-applicability of Marx's prediction in his class theory of polarized class relations in capitalism.

赖特的阶级理论对于我们认识关于当代资本主义社会阶级关系新变化并且根据这种新变化来发展马克思主义具有很大的现实意义：首先，赖特的当代资本主义社会阶级关系新变化的理论，使我们对当代资本主义的阶级结构的认识能够建立在比较完整的数据分析基础之上，也使我们对马克思所预言的资本主义阶级关系两极分化的阶级理论在当代的不适用性有了更加准确的认识和了解。

The spatial narrative structures in Calvino's fictions can be divided into three types :"the building of two worlds "is the main way in the earlier writing phase of Neorealist and Fairy tale .Dimidiation and mergence is the art feature .It signs that the sense of the world and the creative ideas of the writer start to form;"Synchrony and Juxtaposition "and "Crystal pattern "are the prominent characteristics during his Postmodernism writings phase. The writer takes the complex and diverse form of space art, such as segments、juxtaposition、defamiliarization、crystal's combination and derivatives, ect. to represent the essence of the world, and to exprsee the writer's confusion and efforts to understand and build a sense of it.

卡尔维诺小说的空间叙事结构具有阶段性，可以分为三种不同的类型：&两个世界的构建&是早期新现实主义和童话寓言创作阶段的主要方法，二分和弥合是其艺术特点，标志作家世界感和创作观念开始形成；&共时并置&和&晶体模式&则是后现代主义小说创作时期的突出特征，作家以片断、并置、陌生化、晶体组合衍生等复杂多样的空间化艺术形式来表现世界的本质以及自身理解世界、构建意义的困惑和努力。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。