经文

Besides, the theories and approaches of the variety of subjects such as anthropology, sociology, agrology, social psychology, mass-communication study have been adopted to further explain the traditional concept of death underlying the practice of bone-collecting reburial.

本文通过对连山壮族经文《开光总卷》、清新县浸潭镇汉族经文《陈道胜堂》、两首《起金歌》、郭璞《葬书》和吴元音《葬经笺注》进行分析而阐述捡骨仪式所泛化的宜/忌的二元对立思维与投资功利理念。

Consult the outline of the entire book, notice what comes before and after

请参考全书的大纲，并注意这段经文的前后文，找出这段经文的上下文。

Consult the outline of the entire book, notice what comes before and after this passage, and describe the context of this passage.

请参考全书的大纲，并注意这段经文的前后文，找出这段经文的上下文。

Thus the votaries of a "pristine pure Buddhism" posited on the basis of the canonical texts should not ignore or devalue this aspect of Buddhism as an alien encroachment on the Buddha's original doctrine.Rather, they should come to recognize the devotional manifestation of Buddhism as an essential feature of the tradition, needed to mediate between its exalted ideals and the everyday concerns of the vast majority of its followers.

早期佛教的口诵传统不仅仅是保存经典的工具，也是修习解脱道的要件，事实上，口诵传统在经文以文字纪录下来之后仍然持续著，也显示著朗诵经文在传承教法与经典之外，还有许多其他功能，如和谐僧团的表现，作为驱除睡眠、对治不善思惟以协助禅修的工具、对治病苦与导向解脱道必要的修习。

A work of great difficulty to himself, requiring much prudence, zeal and meditation, and to the natural and corrupt man will be very unpleasant ; yet he is to endeavour to perform it in such a manner, that his auditors may fell the word of God to be quick and powerful, and a discerner of the thoughts and intents of the heart; and that, if any unbeliever or ignorant person be present, he may have the secrets of his heart made manifest, and give glory to God.

应用经文必须现实﹕解经者必须留意，有没有使经文向人们实际的情况说话。昨日的应用，不一定能向今天的情况说话。…「若只是指责古老的错误，或过时的生活，做事方式，这种的热诚是卑贱的。我们必须考虑现今一代需要的是什麼。」解经者能适切地应用《圣经》，刺透人心，造就生命（有别於不适切，混乱的应用），无疑是非常不容易的，需要智慧，热心和默想，而对属血气和败坏的人来说是非常不舒服的事（考虑到这一点，可能诱惑上帝的仆人失去控制，因为平常人都喜欢受到爱戴）。可是他必须努力履行这任务，好叫听众能感觉到上帝的话语是大能有力的，使人苏醒的，查验人的心思意念的；若有非信徒或无知的人在场，他们心中隐秘的事就必显露，叫荣耀归给上帝。

The application must be realistic: the expositor must watch that the Bible is made to address men where they are.

应用经文必须现实﹕解经者必须留意，有没有使经文向人们实际的情况说话。

That there was some awareness of a change in musical techniques and outlook in the years around 1320 is suggested also by the earliest music to exemplify the notation described in Philippe de Vitry's treatise, the motets for the roman de Fauvel copied into manuscript F-Pn fr ,146 in 1316, some of them extensive works several times longer than the motets of the previous generation and displaying a range of notational values far greater than it was possible to notate with the previous Franconian and post-Franconian techniques.

人们已经意识到这些音乐技术的改变，并且在1320年前后出现的这个观点也通过早期音乐证明了维特利的论文中描述的记谱方法。1316年抄录进《福威尔传奇》的经文歌的乐谱，其中有些篇幅很大，数倍于先前的经文歌，并且显示出的音符种类的增多远多于先前记载的弗朗科式经文歌和后弗朗科式经文歌记谱方法。

On the other hand, such frequent terms as "the Scripture", the "Scriptures","the holy Scriptures", applied in the New Testament to the other sacred writings, would lead us to believe that the latter already formed a definite fixed collection; but, on the other, the reference in St. Luke to "the Law and the Prophets and the Psalms", while demonstrating the fixity of the Torah and the Prophets as sacred groups, does not warrant us in ascribing the same fixity to the third division, the Palestinian-Jewish Hagiographa.

在另一方面，这种频繁的字眼，"经文"，"经文"，"圣经"，应用在新约圣经到其他神圣的著作，这将导致我们相信后者已经形成了一定的固定收藏但是，另一方面，在参考圣卢克以"法律和先知和诗篇"，既显示了fixity的律法和先知为神圣的群体，并不需要我们在指称，同时fixity向第三师，巴勒斯坦犹太

" Judahite ". Every time you come to the word "Jew" in the Old Scriptures, you should read "Judahite;" and every time you come to the word "Jew" in the New Scriptures, you should read it as Judean.

"每一次你来字，"犹太人"在旧经文，你应该改为" judahite ；"，并在您每次来字，"犹太人"，在新的经文，你应该看它是"嚣张。

Finally, they appealed to Scripture as to an irresistible authority (Rom., passim), they supposed that parts of Scripture have a typical sense such as only God can employ John 19:36; Hebrews 1:5; 7:3 sqq.

使徒们知道"的预言来不是由意志为转移的，在任何时候：但圣男神的发言过程中，灵感源于圣灵"（二彼得1时21分），他们把"所有的经文，激励着上帝的"说成是"有利可图的教导，要谴责，以正确的，要责成正义"（提摩太后3：16 ），他们考虑的话经文作为换句话说上帝的发言激发的作家，还是由口的灵感作家（希伯来书4时07分；行径1：15 ；四时二十五分），最后，他们呼吁经文中，以一种不可阻挡管理局，使她们认为部分经文中有一个典型的意义，如只有上帝可以聘用（约翰19时36分；希伯来1：5 ； 7：3 sqq ），他们得出的最重要的结论，甚至从几句话或某些语法形式的经文（加拉太3：16 ；希伯来书12：26-27 ）。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。