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If Meier is correct, then even Schmitt's most scholarly production might be better understood as anti-constitutional.

如果迈尔对施米特政治神学的分析正确,那么施米特最学术的著作也应该理解为一种反宪政的学说。

This article attempts to conduct a narrative analysis of this novel and is structured as follows:The first part briefly introduces Saul Bellow, his novel "Seize the Day" and the expression of theme of "rootlessness" from the perspective of his cultural identity and the content of his work.

第二部分主要介绍《只争朝夕》的叙事类型是"施勒米埃勒"式叙事类型,这种类型的形成主要与犹太人在历史上所处的苦难地位有关,通过对小说中的"施勒米埃勒",即小说主人公的形象分析来看贝娄借以这样的叙事类型表达了现代美国犹太人的现实处境。

And Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah; and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer

9:12 有玛基雅的曾孙、巴施户珥的孙子、耶罗罕的儿子亚大雅;又有亚第业的儿子玛赛;亚第业是雅希细拉的儿子,雅希细拉是米书兰的儿子,米书兰是米实利密的儿子,米实利密是音麦的儿子。

And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer

012 有玛基雅的曾孙、巴施户珥的孙子、耶罗罕的儿子亚大雅,又有亚第业的儿子玛赛;亚第业是雅希细拉的儿子;雅希细拉是米书兰的儿子;米书兰是米实利密的儿子;米实利密是音麦的儿子。

Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

有玛基雅的曾孙、巴施户珥的孙子、耶罗罕的儿子亚大雅,又有亚第业的儿子玛赛;亚第业是雅希细拉的儿子;雅希细拉是米书兰的儿子;米书兰是米实利密的儿子;米实利密是音麦的儿子。

So the dissertation points out reexamining the basic understanding of Schmitt might be a feasible way to escape the predicament.

据此,本文以为,要走出这一困境,回到施米特,重新检视、重构施米特的国家紧急权理论,可能是不失为一条较可行之路径。

And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.

011 耶和华的天使到了俄弗拉,坐在亚比以谢族人约阿施的橡树下。约阿施的儿子基甸正在酒醡那里打麦子,为要躲避米甸人。

In this sense, today we have to re-reflect on Schmitt's most influential monograph -- The Concept of The Political, in which the argument on politics as friend-enemy grouping was brought forward systematically.

正是在这个意义上,我们今天亟有必要重新检视施米特那影响最大、被翻译语种也最多的名篇《政治的概念》,施氏&敌友划分&之论便是在该著中系统提出。

Is not Calno like Carchemish, Or Hamath like Arpad, Or Samaria like Damascus?

10:9 迦勒挪岂不像迦基米施么?哈马岂不像亚珥拔么?撒玛利亚岂不像大马色么?

Has not Calno fared like Carchemish?

10:9 迦勒挪岂不像迦基米施麼。

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And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3:1 你要写信给撒狄教会的使者,说,那有神的七灵和七星的,说,我知道你的行为,按名你是活的,其实是死的。

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