神人的

And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

17：18 妇人对以利亚说、神人哪、我与你何干、你竟到我这堥荂B使神想念我的罪、以致我的儿子死呢。

Yet is itself created (i, 9; also in Greek: xxiv, 9), and is nowhere treated as a distinct, subsisting Divine Person, in the Hebrew text.

但本身是建立（一， 9 ；也希腊语： 24 ， 9 ），并没有被视为一个独特的，存续的神人，在希伯来文。

The brone mask, as a kind of tools connecting God and human, is one pattern of sorcery culture.

作为沟通神人之间的工具，青铜面具是巫术文化的表现形式之一。

In short, for Heschel, the Divine-Human encounter is"God's anthropology".

一言以蔽之，海舍尔的神人相遇思想就是&神的人类学&。

No appeal that the divine-human heart of Christ could make had been spared.

基督那兼有神人二性的爱心所能发挥的感化力，都毫无保留地用在犹大身上了。

Being of the Archons, her view of the world is steeped in prophetic overtones.

作为一名神人，她对这个世界的观点充满了先知预言式的弦外之音。

A star appeared in the heavens causing mass hysteria, and the Archons began to sweep the land of the wicked.

苍穹里出现一颗星，引发了大规模的歇斯底里，于是神人族开始扫荡这片邪恶的大陆。

Like their masters, devas accepted the fate of perpetual reincarnation.

像他们的主人一样，半神人接受了永远转生的命运。

Devas are driven to seek new experiences and see new lands, lured on by an undying fascination with the world and its people.

半神人被动地尝试新体验和观察新大陆，被这个世界和他的人民的无限吸引力所诱惑。

The man in Genesis 1 was merely a God-created man, not yet a God-man.

在创世记一章的人只是神所造的人，还不是神人

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。