祖先

Given that the British-born soldiers at Vindolanda revered their own ancestor-goddesses like Brighid, it's little wonder that they supported, and perhaps even influenced, their Gaulish comrades in setting up this dedication to Gallia, apparently an ancestor-goddess of the Gauls.

鉴于在文德兰达英国出生的军人，崇敬自己的祖先，如Brighid女神，他们支持，甚至影响他们的高卢同志为高卢设立祭坛，显然是高卢人的祖先女神，这是毫不奇怪的。

The current Lord Carnarvon and Stuart Carter, the grandnephew of Howard Carter, both spoke about their ancestors and how happy they are about the opening of this Rest House that honors their important work.

现在的卡纳冯勋爵和霍华德-卡特的侄孙斯图亚特-卡特都谈到他们的祖先，也谈及他们对开放这个故居来纪念其祖先的重要贡献感到喜悦。

Haeckel's early version of this hypothesis has since been rejected, and the hypothesis amended as the embryo's development mirroring embryos of its evolutionary ancestors.

海克尔这一假说的早期版本（即胚胎反映出成年的进化祖先）以前已经被否决，因而这一假说修正为：胚胎的发育反映了它的进化祖先的胚胎。

The Hawaiian Ancestors and all ancestors are here for you to call upon.

夏威夷祖先以及所有祖先，都在这里等候你的召唤。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

As a physical anthropologist, I have studied early hominid bones and reconstructed specimens of our predecessors.

身为体质人类学家，我曾研究过早期人类及人类祖先的骨头，也曾重建人类祖先的样貌。

Concrete cotent:In foreword,The author introuduces the conceptional fixing about " Mongolian clans original legend "; domestic and overseas study situation ; the meaning of the study ; research purpose .In chapter 1, Mongolian clans original legend's content summary , motif variation.In chapter 2, The author investigates some problems about the wolf、 the deer 、 the catele 、 the swan 、 the owl and the tree ,which is involved Mongolian clans original legend , whether have relation to clan totemism or not.In chapter 3, The author investigates the key element of invariant content about the ancestor stems from " human " and " heaven " in Mongolian clans original legend .

具体内容为：导论："蒙古族诸氏族起源传说"的概念界定、国内外研究状况、选题意义及研究目的；第一章：蒙古族诸氏族起源传说的内容概要、母题变异；第二章：蒙古族氏族起源传说中所涉及的狼、鹿、牛、天鹅、猫头鹰、树木与氏族图腾崇拜是否有关等诸问题探析；第三章：蒙古族氏族起源传说中祖先源于"人祖"、祖先源于"天"等变异内容要素探析。

"Waka Moana", in book and exhibition form, tells the story of the expansion of Austronesian people into the Pacific, the exploration and colonisation of the Pacific by Polynesian and Micronesian people, the late settlement of Hawaii, Rapanui and Aotearoa - New Zealand.

Waka Moana：祖先的航路」展是有关於南岛语族向太平洋地区扩张，波里尼西亚和密克罗尼西亚社群在太平洋地区的拓展史。「Waka Moana：祖先的航路」以及夏威夷和纽西兰的人类史等主题。

Numbers of anthropologists especially on the field of morphology and archaeology insist on that Mongoloid originated inside of China, since there are large amount of ancient ape man remains and fossils excavated from China.

分子进化和分化的特征能使我们认识种之间的时空变化。分子人类学研究表明了现代人类有共同的祖先，黑人是世界的祖先人群。

No nation omits to record the actions of their ancestors, however bloody, savage and rapacious.

每个民族都不会消除他们祖先的历史记录，不论他们祖先的行为多么血腥，野蛮和贪婪。

Means the parent directory, so this command means to execute "toolchain.sh," which is in the current directory.

代表父目录，所以这个命令就是执行当前目录下的"toolchain.sh"。

Yes,In fact,I'm on our city ream.

是的。事实上我是我们市队的。