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与 社会生活 相关的网络例句 [注:此内容来源于网络,仅供参考]

Debord tells us that a spectacular matrix# represents the organizational principle of our society because the latter represents a social formation in which the circulation of symbols coordinates most dimensions of life.

德波告诉我们,壮观的矩阵#代表的组织原则我们的社会,因为后者代表了社会中形成的流通符号坐标最层面的生活。

In the city, not only the members of a worker's family but also a lot of industry labourers , for instance self-employed labourer, workers of small enterprise , private enterprise worker , peasant,etc are disallowable outside the new system; In the village , most residents do not have any medical ensurance, this will inevitablely influence disease medical treatment and normal life of some social members directly , and then cause the serious social problem.

在城市,不仅职工家属被剔除在新制度之外,而且许多工业劳动者,如个体劳动者、小企业及私营企业职工、农民工等也被剔除在外;在乡村,绝大多数居民没有任何医疗保障,这必然会直接影响部分社会成员的疾病医疗及正常生活,进而引发严重的社会问题。

In our times, with the energetical improvement of scientific and technological progress and social productivity, the human society, while creating unprecedented material wealth, population increases severely, ecological disruption, resources loss, problems such as the environmental pollution,etc.

当今世界,随着科技进步和社会生产力的大力提高,人类社会在创造前所未有的物质财富的同时,人口剧增,生态破坏,资源损耗,环境污染等问题也日益突出严重的阻碍经济的发展和人们生活质量的提高。

There is a tragic consequence of the faultage in the distribution of opportunities between universities and that of the real world.

大学和社会的机遇分布的断层造成的问题之一,是一些非常&聪明&的孩子会以外显的实用主义以及竞争性,在校园生活中竭尽全力战斗,希望自己成为&上流社会&的一份子,并同时把校园当成一个战场。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方,一群的人众并不能算做一个团体,许多的面目也仅仅是一列图画;而交谈则不过是铙钹丁令作声而且。

Except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man.s self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

After the foundation of New China, for the reason that clan has been regarded as being feudatorial and behindhand , it has been severely shocked and "disappeared" in rural society. From 1980 on, with series of economic and political change in rural areas, clan activities flourished and clan returned to peasant's life.

新中国成立后,家族由于被视为封建的落后的东西而遭到前所未有的打击,从而在农村社会一度&销声匿迹&。1980年代后,在我国农村社会发生一系列经济和政治变革的同时,家族活动又趋于活跃,家族重新回归到农民的生活世界之中。

A cross-cultural research on explanatory model and help - seeking behavior of patients with neurasthenia between Hunanese and Chinese American in Los Angeles was conducted.

为了比较东、西方社会文化对患者的疾病解释和求助行为的影响,作者对湖南省与洛杉矶华人中的神经衰弱患者进行了跨文化的研究,结果发现:(1)洛杉肌组的患者年龄较大、文化程度较高,而且信仰宗教、离婚或寡居、无业、家庭收入低于平均水平、病前遭遇生活事件、以及具有神经症人格倾向者多于湖南组,能从家庭和医务人员中获得社会支持者却少于湖南组。

This belief is indissolubly connected with the traditional Indian views of society and earthly life, and any social interaction (particularly those involving sex or food) results in the mutual exchange of good and bad karma.

这种信仰是不能分解的,与印度人传统的社会观念和世俗生活息息相关,社会的任何相互影响(尤其是有关性或者食物的事)都会导致善业与恶业的相互转变。

However, we are just in the period of the transition between the new system and the old one, the law system that can meet the development of market economy is not level, the social supervision system is still not perfect, so some problems to be solved urgently come forth such as the distortion of accounting information, the infirmness of finance supervision, the weakness of accounting base, the loss of the state-owned assets and so on.

但由于我国尚处在一种新旧经济体制的转轨时期,适应市场经济需要的法律体系尚不完备,社会监督体系还不健全,致使社会经济生活中出现了一些亟待解决的问题如会计信息失真、财务监督乏力、会计基础薄弱、国有资产连年流失等。

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