真理

Western painting, in nature, is a medium that speaks out the truth. It has evolved from the religious truth (Greece, Rome and the Renaissance), nationalist truth to the individual truth (impressionism and abstractionism). The traditional Chinese collectivism, when encountering with the spoken-out truth, breaks the oil painting away from the truth-pursuing quality or the free spirit inherent in the Western tradition and modern art by regarding the oil paintings as a mere class of fine arts or a medium.

西方绘画本质上是一种真理性言说的媒介，经历了从宗教真理，到国家主义真理，再到个人主义真理的演进过程，汉语传统中的集体主义在与这种真理性言说相遇时，通过仅把油画视为"画种"、"媒介"，将其与西方传统中的求真气质、或现代艺术的自由精神相切割。

It is not by wearing down into uniformity all that is individual in themselves, but by cultivating it and calling it forth, within the limits imposed by the rights and interests of others, that human beings become a noble and beautiful object of contemplation; and as the works partake the character of those who do them, by the same process human life also becomes rich, diversified, and animating, furnishing more abundant aliment to high thoughts and elevating feelings, and strengthening the tie which binds every individual to the race, by making the race infinitely better worth belonging to.

第一点，我想提示一下，他们可能从发展了的人们学到些东西。任何人也不会否认，首创性乃是人类事务中一个有价值的因素。永远需要有些人不但发现新的真理，不但指出过去的真理在什么时候已不是真理，而且还在人类生活中开创一些新的做法，并做出更开明的行为和更好的趣味与感会的例子。

The largest concentration of Christian Chinese is in Henan but there are also many who have fallen into cultic teachings there.

求神帮助河南教会能在真理教导上更扎实，使信徒有能力分辨、维护真理，并激发事奉的心志，按真理广传福音。

Kant also helped to prepare the way for the total disparagement of human reason in relation to religious truth, which constitutes the negative side of Traditionalism, while the appeal of that system on the positive side to the common consent and tradition of mankind as the chief or sole criterion of truth and more especially of religious truth -- its authority as a criterion being traced ultimately to a positive Divine revelation -- is, like Kant's refuge in practical reason, merely an illogical attempt to escape from Agnosticism.

康德也有助於编写方式，为总贬低人类理性与宗教的真理，它构成了一个负面的传统，而提出上诉，该系统在积极方面，以共同同意和传统，为人类的作为行政或检验真理的唯一标准，更尤其是对宗教的真理-它的权威作为标准，并追查，最终以积极的神圣启示-是，像康德的庇护所，在实际的理由，只是一个不合逻辑的，企图逃避追捕，从不可知论。

As a result, the truth of metaphor is the one of not only epistemology but ontology.

隐喻的真理不仅仅是认识论的真理，也是存在论的真理。

There are two kinds of truth: one is extensional truth, the other is intentional.

真理有两种，一种是外延真理，另一种内容真理。

Eagerness for money has led some from near-truth to half-truth to no truth — and brought upon themselves "many griefs".

想发财会使一个人的信仰从接近真理，沦至一半真理，最后就没有真理了，也为他们带来「许多愁苦」。

Not the violent conflict between parts of the truth, but the quiet suppression of half of it, is the formidable evil; there is always hope when people are forced to listen to both sides; it is when they attend only to one that errors harden into prejudices, and truth itself ceases to have the effect of truth, by being exaggerated into falsehood.

可怕的祸患不在部分真理之间的猛烈冲突，而在半部真理的平静压熄。这就是说，只要人们还被迫兼听双方，情况就总有希望；而一到人们只偏注一方的时候，错误就会硬化为偏见，而真理本身由于被夸大变成谬误也就不复具有真理的效用。

We may adopt what is essentially a Platonistic trick of thought and insist upon postulating the existence of external realities which correspond to the needs and modes of human feeling and which, so we may insist, have their being in some part of the universe unreachable by science.

注意：这里作者所使用的truth of feeling是指一个人主观感知的真理，而truth of correspondence是指一定时间和空间群体认同的真理——当然也不是事物的实在，因为"逻辑实证主义者"不承认真理的绝对性：我们对于真理的认识永远是有限的。

He who talks about truth injures it thereby; he who tries to prove it thereby maims and distorts it; he who gives it a label and a school of thought kills it; and he who declares himself a believer buries it.

这样的人，在谈论真理时无形中破坏了它，在尝试证明真理时却毁坏了它，在为真理贴上标签并思索时抹杀了它，在宣布自己是真理的信仰者是埋葬了它。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。