理性的

Scientists do not hold a monopoly on rationality and to dismiss people's fears as stupid or illogical smacks of arrogance and naivety. The campaign to increase the public understanding of science, a phrase that conjures up an image of cerebrally challenged ciizens struggling to comprehend the wonders of progress, has not been matched by an overwhelming willingness by scientists to understand the public.

科学家不举行一个理性的垄断，并把这视为愚蠢的或不合逻辑的傲慢和天真之嫌人们的恐惧心理并把这视为愚蠢的或不合逻辑的傲慢和天真之嫌人们的恐惧心理该活动以提高公众对科学的认识，词组联想到一个cerebrally质疑ciizens形象努力理解进步的奇迹，没有一个科学家最愿意了解市民的匹配。

Feng You-lan carries through reasonable analysis and formal affirmation to the traditional morals, and opens out, eliminates the draffy and laggard thinks of the traditional morals to interpret its abstract, eternal value, moreover, combines concrete living scenes to endow with the new contents and forms to the traditional morals, affirms the person"s rational knowledge to the significance which judges morals behavior by uniting rational thinking with logical analysis"s method in the Xin Shi Xun(New Treatise on the Way of Life).

冯友兰在《新世训》中以理性的思考和逻辑分析相结合的方法，对传统道德进行了理智的分析和形式的肯定，揭示并剔除了传统道德的糟粕与落后的东西以阐明其抽象的、永恒的价值，且结合具体的生活情景赋予传统伦理思想以新的内容和形式，肯定了人的理性认识对判断道德行为的意义。

According to the logos of Socrates, Plato, Aristotle, and Hegel and the advanced teaching theory of Humboldt, Newman, Eliot, Huxley, Hutchins, and Kerr, along with the transformation logic of entrepreneurship education from perceptual stage of cognition to knowability and from knowability to rationality, the"essential research points"of the logos of entrepreneurship education are as the followings:"spiritualism paradigm"of subject arousal as inner core,"epistemology structure"of subject cultivation as intermediary, and"ethological requirement"of subject realization as object. These three elements constitute the main stream of logos of entrepreneurship education.

根据苏格拉底、柏拉图、亚里士多德、黑格尔的理念论和洪堡、纽曼、艾略特、赫胥黎、赫钦斯、克尔的高等教育理念，沿着感性的创业教育→知性的创业教育→理性的创业教育的逻辑，本研究将创业教育理念体系的&研究纲领&设定为：以激发主体性的&精神学范式&为内核，以主体性培养的&知识论结构&为中介，以主体性实现的&行为学要求&为目标，它们共同构成创业教育理念体系的主干。

So far he is right; but he continues:"For the saving doctrine of the holy Fathers clearly teaches that the intellectually animated flesh of the Lord never performs its natural movement apart from, and by its own impetus contrariwise to, the direction of the Word of God hypostatically united to it, but only at the time and in the manner and to the extent that the Word of God wishes," just as our body is moved by our rational soul.

到目前为止，他是正确的；但他继续说：&为节省学说的圣教父明确教导说，智力动画肉主从来没有履行其自然的运动，除了和其本身的动力， contrariwise ，方向字上帝的hypostatically美国给它，但只有在时间和方式及程度天主的圣言的意愿，&正如我们的身体是提出我们的理性的灵魂。

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

At last,the eighth chapter explains and defines the experience in term of the position ofdiacectical materialism,concluding that experience is of objectivity,social historicity,dupli-cation,ostensibility and intermediation,and is the unity between the subjective and the ob-jective,the perceptual and the rational,the knowledge and the behaviour,life and history,on the basis of social practice.

论文的最后再一次回顾了历史上的哲学家们对经验的性质、特性所作出的规定和解释。本文站在辩证唯物主义的立场上对经验的性质进行了解释和规定，认为经验具有客观性、社会历史性、重复性、表面性以及中介性，经验是主观与客观的统一，是感性与理性的统一，是知与行的统一，是生活与历史的统一，统一的基础是社会实践。

The author argues that Austrian school possesses reasonable factors in aspects as follows: emphasize market process, being on guard against ration, animadvert the totalitarianism and its methodology. The limitations of Austrian school show at attacking socialism, denying the scientism in economics and rigescent theory. The main parts of chapter 6 research the economic transition with the basic theory of modern Austrian school.

作者认为，现代奥地利学派的经济理论，在对市场过程的强调、对理性的警惕、对极权体制的批判以及经济研究的方法论方面对现代经济学的发展有重要的意义：同时，奥地利经济学派也有其局限性，主要表现在对社会主义的攻击、对科学化的经济学研究方式的否定以及理论有僵化的趋势，难以吸收现代经济学研究成果。

Combining signs of the city and the wolf totem-representing civilization counterbalancing nature and a contrast between city culture and the natural state-this set of works shows the artist's cautious and precise attitudes. Rijin uses this contradicting structure to reveal extreme and pure truth, as well as visually display the relationship between the two formations.

论证性的运用象征文明进步特征的城市符号与自然生态形象特征的物像狼图腾，在交错的城市文化与自然形态文化的对比中，坦言了艺术家自身谨慎的生存态度，经过隐喻的矛盾结构，展示了极端、纯粹的事像真实，理性的评断了两大形态主题的关联性。

In proof of this interpretation, examples are quoted from scripture, as:"The seven kine are seven years"(Genesis 41:26) or:"Sara and Agar are the two covenants"(Galatians 4:24), Waiving the question whether the verb "to be" of itself can ever be used as the "copula in a figurative relation" or express the "relation of identity in a metaphorical connection", which most logicians deny, the fundamental principles of logic firmly establish this truth, that all propositions may be divided into two great categories, of which the first and most comprehensive denominates a thing as it is in itself (eg "Man is a rational being"), whereas the second designates a thing according as it is used as a sign of something else (eg,"This picture is my father").

在证明这一点的解释，例如引述经文为：&七凯恩斯是七年&（创41：26 ），或者：&萨拉和琼脂是两个人权公约&（加拉太4时24分），免收问题是否动词&，以&的本身都不能被利用为& Copula的一种形象化的关系&或表述&的关系，身份，在一个隐喻性联系&，其中最logicians否认的，基本原则的逻辑，牢固树立了这个真理，即所有的主张，可分为两个大类，其中第一和最全面的denominates一件事情，因为这是在自己（如：&人是一种理性的&），而第二指定事据，因为它是用来作为标志的东西，别人（例如，&这张照片是我爸爸&）。

Almost everyone notes that there is no "time" in Las Vegas, no night and no day and no past and no future (no Las Vegas casino, however, has taken the obliteration of the ordinary time sense quite so far as Harold's Club in Reno, which for a while issued, at odd intervals in the day and night, mimeographed "bulletins" carrying news from the world outside); neither is there any logical sense of where one is.

几乎人人都注意到，在拉斯维加斯是没有&时间&的，无所谓昼、夜，无所谓过去、未来（不过，拉斯维加斯的赌场中没有一个像里诺的哈罗德夜总会那样无视正常的时间观念的，在那里曾经发行一种油印的&快报&——发报的时间也是在白天或夜间的非正常时段，上面刊载一些来自外部世界的消息）；也没有任何理性的方位概念。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。