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Dunhuang populace have no longer limited to the national -- countryideology in unified dynasty time under the historical background that centralauthorities estranging from Dunhuang day by day,Guiyi Army being graduallyindependent and region religion and ethnic groups\' historical restructuring.Ethnicgroups of Dunhuang have progressively integrated into a community which was amulti-ethnic,multi-religious culture region through each other\' s marriage,language,custom belief and so on.The social groups have changed opposition eachother and sought the internal approval.

在中原王朝与敦煌地方日益疏远、归义军政权渐趋独立化、敦煌区域宗教与族群经历了历史重构的背景下,敦煌民众也不再局限于统一王朝时期的民族——国家的意识形态之中;各族群通过婚姻、语言、习俗信仰等多层面的交流与融合,已日渐聚合为一个融汇有多民族、多宗教文化的区域利益共同体,社会群体一改过去的彼此对立,努力寻求内部认同,显然是有效维护各个族群共同生存的地域利益与群体利益的必由之路。

Tile special system structure of Chinese traditional society decided the central and leading position of political powers,and forming the situation in which political power led and control economic resources distribution and allocation Tiffs was firstly shown in the process of resources distribution in the period of post revolution at the early foundation of dynasties Tien it was reflected in various periods of normal evolution of all dynasties It essence is what Marx said"power plays tricks on property"Such situation existed widely in ancient China.which not only twisted market but also caused rooted worship of power It has negatively influenced the development of modernization of China

中国传统社会特殊的体制结构决定了政治权力的中心和主导地位,形成了政治权力主导和支配经济资源分配及配置的局面。这首先表现为王朝建立之初的后革命时期的资源再分配过程中,其次也反映在各个王朝常态演进的各个时期里,其本质正是马克思所说的&权力捉弄财产&。这一情况的普遍存在,在中国古代不仅造成了市场的扭曲,还带来了根深蒂固的权力崇拜,给近代以来的中国现代化进程带来了严重的负面影响。

Wat Arun was restored during the brief Thonburi period to be the Royal Chapel of King Taksin.

在大城时代,该寺院不过是一个被称为玛科窟的寺院;同部利王朝时期,塔可欣国王将佛晓寺定为祭祀翡翠佛塔的最高级寺院;国王去世后,查库里王朝成立,最高级寺院和翡翠佛像都被转移到了玉佛寺。

Ethnic problems are the toughest problems faced with Zhou Dynasty and the major dukedoms in early Zhou Dynasty .

民族问题是西周初年周王朝和各主要诸侯国面临的最严重的问题,周王朝为处理民族问题,既提出了一般性原则和方针

To the south, the lack of a Hapsburg heir in Spain – and the feeble-mindedness of Charles II – means that a Bourbon could one day rule in Madrid.

在南边,西班牙需要一位正统的哈布斯堡王朝继承人,而他们现任的那位查理二世只是个软弱无能的低能儿,这意味着有一天波旁王朝的后裔将可能会在马德里手握权杖。

Is at a disadvantage in the market. The status of Dynasty company and Changyu and Great Wall is largening in the first group, at the same time, Weilong is close to even exceed Dynasty in the second group.

王朝公司在葡萄酒第一集团中,其地位已与张裕和长城在拉大,同时处于第二集团的威龙公司正在逼近甚至超过了王朝公司。

Neo-babylonian Empire——In626 B.C., a greater Neo-babylonian Empire came into being. It stretched to the border of Egypt.

新巴比伦王朝——公元前626年,一个更强大的新巴比伦王朝诞生了,其疆域扩展到埃及边境。

When the Habsburgs attempted to come to close quarters with the German element, by the employment of all the means of attack which they had at their command, the Pan-German Party hit out ruthlessly against the 'illustrious' dynasty.

在哈布斯堡王朝试图来亲近德亲元素的时候,泛德党利用所掌握的各种打击手段,猛烈地抨击这个所谓的&杰出&王朝

These codes of laws declared in their prologues that the aim of lawmaking by the kings, the representatives of states, was "to keep justice, exterminate improbity and criminal acts, to make the strong not oppress the weak, and to treat the widows and girl orphans fairly". From the inscriptions of the kings of the Old Sumerian and Gudea dynasties in Lagash, the Ur III, Isin, Larsa and the Old Babylonian dynasties, we learn that the Mesopotamian kings established social justice, abrogated debts, reduced miscellaneous taxes, liberated the debt slaves, protected poor people, orphans, widows and other weak communities, reversed wrong court sentences of innocents, fixed evenly commodity prices, standardized weights and measures, pursued the equality between man and woman, assured wages of craftsmen and laborers, as well as rations of slaves and etc.

这些法典都在前言中宣称国家的代表国王制定法律的目的是&在国中彰明正义,消灭邪恶和罪行,使强不凌弱,公正对待孤女和寡妇&苏美尔时期的拉旮什王朝、伊辛、拉尔萨和古巴比伦王朝的国王们的铭文中都提及他们建立了社会公正,废除陈债、减免苛捐杂税、解放债务奴、保护穷人、孤儿寡母等弱势群体、平反冤案、平抑物价、公定度量衡、追求男女平等、增加和保证工匠和民工工资和奴隶口粮等公正政绩。

Ancient historians describe the Julio-Claudians as self-aggrandizing, mad, sexually perverse and tyrannical.

古代历史学家将儒略-克劳狄王朝描述成一个自我扩张、疯狂、淫乱以及残暴的王朝

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