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犹太人

与 犹太人 相关的网络例句 [注:此内容来源于网络,仅供参考]

Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country ; and

由于主要同盟国也同意委任统治国有责任实施英王陛下政府于一九一七年十一月二日最初制订并为上述列强所采纳的宣言,这个宣言赞成在巴勒斯坦为犹太人建立一个民族之家,但必须明白理解,绝不应使巴勒斯坦现有非犹太人团体的公民权和宗教权利或其他任何国家内的犹太人所享有的权利和政治地位受到损害

Accordingly, the strangest theories have been advanced by non-Jewish writers, men like Zeller, Hilgenfeld, and Schürer, who found in Essenism a mixture of Jewish and pagan ideas and customs, taking it for granted that a class of Jews of this kind could have existed for centuries without leaving a trace in rabbinical literature, and, besides, ignoring the fact that Josephus describes the Pharisees and Sadducees also as philosophical schools after Greek models.

因此,奇怪的理论已经先进的非犹太人作家,男子喜欢泽勒, Hilgenfeld和Schürer ,谁发现Essenism混合的犹太人和异教徒的观念和习俗,同时它理所当然地认为一类犹太人的这种可能已存在数百年而不留下痕迹在犹太文学,再说,无视事实,约瑟夫描述了法利赛和撒都该人也是哲学所学校后,希腊模式。

But the centurion, born in heathenism, educated in the idolatry of imperial Rome, trained as a soldier, seemingly cut off from spiritual life by his education and surroundings, and still further shut out by the bigotry of the Jews, and by the contempt of his own countrymen for the people of Israel,--this man perceived the truth to which the children of Abraham were blinded. He did not wait to see whether the Jews themselves would receive the One who claimed to be their Messiah.

但那百夫长生在异教之邦,在罗马帝国拜偶像的社会中受教育,又受过军事训练;他的环境和教育明显地不容他有什么属灵的生活,再加上犹太人排斥罗马人,罗马人轻视犹太人的影响,这样的一个人,居然还能认识到亚伯拉罕的子孙所看不到的真理﹗他并没有等著看犹太人自己是不是接受那自称为他们弥赛亚的主。

There was only one man who had been concerned almost entirely with the Jews, whose business had been their destruction, whose role in the establishment of the iniquitous regime had been limited to them.

只有一个人几乎完完全全专注于对付犹太人,他的任务是消灭犹太人,他建立这个邪恶的制度,完全只是针对犹太人

As a sojourner, Jewish or non-Jewish, the most pervading example of how Israel's Jewishness may affect you is the celebration of the Jewish Sabbath .

作为索杰纳,犹太人还是非犹太人,最普遍的例子,说明以色列的犹太可能会影响到你是庆祝犹太人的安息日。

LESS than 1% of the South's population is Jewish, and southern Jews account for only 7% of American Jewry.

不到%1的南方人口数量是犹太人,南方犹太人只占美国犹太人数量的7%。

Every time you come to the word "Jew" in the Old Scriptures, you should read "Judahite;" and every time you come to the word "Jew" in the New Scriptures, you should read it as Judean.

"每次你来的"犹太人"老圣经,你应该阅读" Judahite ;"每次你来的"犹太人"在新的圣经,你应该阅读这是"犹太人

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

虽然从历史的观点上来说,有一个可辨别的犹太法律缺口在主权国的犹太人和离散犹太人(在以色列胜利后游散的犹太人)之间,但是在后来面一部分旧圣经中的法律事件的精神与犹太法典的极为接近。这部法典是游散的犹太人法律的最初版本

And all the ragamuffins and sluts of the nation round the door and Martin telling the jarvey to drive ahead and the citizen bawling and Alf and Joe at him to whisht and he on his high horse about the jews and the loafers calling for a speech and Jack Power trying to get him to sit down on the car and hold his bloody jaw and a loafer with a patch over his eye starts singing If the man in the moon was a jew, jew, jew and a slut shouts out of her

550于是,全国的邋遢汉和婊子们都聚到门口来了。马丁叫车把式快赶起来:&市民&乱吼一气,阿尔夫和乔叫他住口。那家伙呢,趾高气扬地大谈其犹太人。二流子们起哄要他发表演说,杰克。鲍尔试图叫他在马车里坐下来,让他闭上该死的嘴巴。有个一只眼睛上蒙着眼罩的二流子,扯着喉咙唱开了:倘若月亮里那个男子是个犹太人犹太人犹太人;有个婊子大喊道

In return, Tisza not only denounced anti-Semitism but also used his political machine to check the growth of an anti-Semitic party. In 1896 his successors passed legislation securing the Jews' final emancipation. By 1910 about 900,000 Jews made up approximately 5 percent of the population and about 23 percent of Budapest's citizenry.

作为回报,提萨不仅攻击反犹太人主义还用他的政治机器来限制一个鼓吹反犹太人主义的政党发展。1896年,提萨的继承者通过法律手段确保犹太人最终的解放。1910年时,拥有大约90万人口的犹太人构成了匈牙利国内5%的人口以及布达佩斯23%的市民。

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