父亲

In this case, however, his calmness bothered Terre and me, and we let him know it.

然而，对这件事，父亲的冷静却使我和特丽感到心烦，而且我们让父亲意识到了这一点。

In the original text the Holy Spirit was said to have proceeded "from the Father," whereas in Carolingian Europe the text had been revised to say "from the Father and the Son".

在原始文本圣灵据说已经开始"从父亲"，而在欧洲法兰克的文本进行了修订，说："从父亲和儿子"。

The litany begins with the call for mercy upon God the Father, God the Son, and God the Holy Ghost, in the "Kyrie eleison","Christe eleison", Kyrie eleison. Then, considering Christ as our Saviour and Mediator, we ask Him to hear us. In order to render more secure the hearing of our prayers, we again ask each of the Persons of the Holy Trinity for mercy, and, adding those titles which give us a claim to Their consideration, we call upon the First Person: God, the Father of Heaven, to whom we owe existence and life; the Second: Redeemer of the world, to Whom we owe our salvation; the Third: Holy Ghost, to whom we owe our sanctification; and then on the Holy Trinity, one God.

该一长串开始呼吁怜悯的上帝，父亲，上帝的儿子，和上帝圣灵，在" kyrie eleison "，" christe eleison "， kyrie eleison ，然后考虑以基督为我们的救主和调停，我们问他听到我们的，以使更安全的听证会我们的祈祷，我们再次要求每个人的圣三一为怜悯，并加入这些书籍，这给我们一个声称他们的考虑，我们呼吁第一人：上帝，父亲的天堂，向谁，我们有责任的存在和生活；第二：救赎的世界，向谁，我们有责任我们的拯救；第三：圣灵，向谁，我们有责任，我们成圣；然后就圣公会圣三一，一上帝。

Fathers were clubbed in front of their sons, sons in front of their fathers.

父亲棒状，在前面他们的儿子，儿子在前面，他们的父亲。

It was the decision of the council, formalized in the Nicene Creed , that God the Father and God the Son were consubstantial and coeternal and that the Arian belief in a Christ created by and thus inferior to the Father was heretical.

这是安理会的决定，正式在尼西亚信条，即上帝的父亲和上帝的儿子，被consubstantial和coeternal ，并认为arian信念，在一个基督所创造的，因此不如父亲是异端邪说。

Please look more closely at their language and you will find out that that divine choir of fathers never said that the consubstantial godhead was capable of suffering, or that the whole being that was coeternal with the Father was recently born, or that it rose again, seeing that it had itself been the cause of resurrection of the destroyed temple.

请更深入地研究他们的语言，你会发现，这种神圣的合唱团的父亲从来没有说，同质神格能够痛苦，或整个被认为是coeternal与父亲刚刚出生，或者它再次上升，看到它本身的原因复活被毁寺。

The Father is from none, the Son from the Father alone, and the holy Spirit from both equally, eternally without beginning or end; the Father generating, the Son being born, and the holy Spirit proceeding; consubstantial and coequal, co-omnipotent and coeternal; one principle of all things, creator of all things invisible and visible, spiritual and corporeal; who by his almighty power at the beginning of time created from nothing both spiritual and corporeal creatures, that is to say angelic and earthly, and then created human beings composed as it were of both spirit and body in common.

父亲从没有，儿子的父亲，仅和圣灵从同样，永远没有开始或结束；父生成，出生的儿子，和圣灵的程序；同质和coequal ，共同无所不能， coeternal ；一个原则，所有的事情，创造万物的无形和有形，精神和肉体的，谁是他的全能电源开头的时间都没有创造精神和肉体的生物，也就是说天使和人间，然后创建人组成的，因为它是精神和身体都在共同的。

Because originally the female gains male cognation from her father, the evaluation the female makes on the male sex is influenced at a great extent by her own father's image.

女性对于男性的认识最初是通过父亲获得的，因而父亲的形象在极大程度上影响了女性对于男性的评价。

S idea of his father is a complex quantity for which the real father is only in part responsible, an indefinitely larger share falling to the son.

是关于他父亲的观念的一个复杂的量，其父亲只对其中部分负责，而一份无限大的份额则落在儿子身上。

And my father,Guoren Lang,concertmaster of a local folk orchestra,showed me how to control the keys.

第一段提到他的母亲、父亲分别教会了他什么知识：母亲—识谱，父亲—控制键盘。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。