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权力主义

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The cabinet resigned four times between 1998 and 1999 and the president was impeached by the Russian State Duma in 1999. This confirms that Russian politicians, parties, and government organizations have not tried to obtain political power through nondemocratic procedures in oder to establish a non-democratic regime. Therefore constitutionalism has been built and reflected in both the constitution as well as in the practical operation of politics. This phenomenon is very helpful for the democratic consolidation of Russia.

九八年和九九年四次撤换内阁的宪政风波以及九九年年中弹劾总统的宪危机,皆证实了俄国的政治人物、政党或政府组统,并没有以非民主的程序来获取政治权力,试图建立非民主的政权,所以宪政主义在俄国已经逐渐确立,并且也已反映在宪法与实际的政治运作上,这对於俄罗斯民主政治的巩固发展,有著莫大的助益。

This thesis, applying western postmodern- feminism as the theory background, and the social and history status of Chinese women as the culture background, tries to unveil the postmodernism spirit trend that demonstrated by Chinese feminine writing in 90s in the following three aspects: the establishment of female discourse power, orectic writing, the breakdown of maternity mythology, and under the guidance of this spirit trend, the persistency and hard work Chinese female writers has put in reconstructing feminine "detailed history", fighting oppression of the masculine discourse power and actively expressing her creativity and vitality.

本文以西方后现代女性主义批评理论作为阐释的理论背景,以中国女性的社会历史地位作为阐释的文化背景,结合90年代中国女性写作的实践,从女性话语权的树立、欲望化写作、母性神话的窥破这三个方面,力图揭示出90年代中国女性写作所展现出的后现代精神向度,及在这一精神向度的指引下,中国女性写作重构女性&具细的历史&、抗争男性话语权力的压抑、积极表现女性创造力与生命力的执著与努力。

Yet the humanistic philosophies weren't thoroughlyfree from the reductionistic model of philosophical thinking,they construed a certain dimensional property,for example,the will of life,the will of power or libido etc.of man asthe ultimate nature of man,even of the universe.Man theyconcernes about,therefore,was equally'one-dimansionalman',a broken-up man.

但是,人本主义哲学并没有彻底从还原论的哲学思维模式中摆脱出来,它们把人的某一方面的特征,如生存志志、权力意志、&个人&、&主体&、&自我意识&等等,当成人的终极本质甚至宇宙的本质,因此,它们所说的人同样是&单面人&、分裂着的人。

Looking at it from an artistic perspective, although such exhibition in public spaces is indeed avant-garde, in actuality these uneducated, sloppily dressed, even filthy farmers can be found in every corner of the city, by the end of the 1990s they were already a reality visible everywhere.

二十世纪上半期的现实主义艺术为当时的底层社会建立了自己的话语权力,成为底层社会的代言人,并在之后成为一种平民主义的政治话语。

On the one hand ,the understanding and transcendence of the Artist's personal orientation in the historical cultural accumulation can be felt in the process of artistic appreciation; on the other hand, the superstructural power hidden behind artistic appreciation becomes eminent in the eye of structuralism, they all become public media which transmit messages and conception to the viewers

本文所讨论的城市经济-空间模式和景观-雕塑的艺术形态,形成了一个自我连贯的形式组织,一方面在审美体验中,可以感受到艺术家的个人定位在文化历史积淀中的理解与超越;另一方面从结构主义的眼光来看,它能够凸现隐藏在审美形态背后上层建筑的权力的核心话语,成为共同向观众传达信息与观念的公共载体。

Obviously any democratic or populist countermanding force has been far to weak in both cases to have any significant immediate check on autocratic power and societal exploitation of the technologies involved.

显然,任何民主或民粹主义countermanding队一直在这两种情况下远远弱到有显着的专制权力和社会所涉及的技术开发立即检查。

Accepting the case against the authoritarianism is easier than Mr Law's second main task, which is disproving the accusation that being a liberal is tantamount to supporting moral relativism.

对绝对权力主义者的批判仅仅是劳先生这本书的一部分内容,更重要的内容是他对&自由主义就是支持道德中庸主义&这个批判的反击。

Nowadays,"Board of directors Center Doctrine"is accepted widely, and many company's law around the world endues the board of directors with extremely extensive power.

在&董事会中心主义&盛行的今天,世界各国公司法都赋予了董事会极为广泛的权力。

Any power must be an enemy of mankind which enslaves the individual by terror and force, whether it arises under the Fascist or the Communist flag.

无论是在法西斯还是在xx主义的旗帜下集结,任何以恐怖暴力奴役个人的权力都是人类的敌人。

Any power must be an enemy of mankind which enslaves the individual by terror and force, whether it arises under the Fascist or the Communist flag.

Albert Einstein 无论是在法西斯还是在共產主义的旗帜下集结﹐任何以恐怖暴力奴役个人的权力都是人类的敌人。

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I will endeavour to find you some assistance.

我尽力帮你找人帮忙。

At first I only know bruck is the idol of American younglings, afterwards I returned back to Taiwan ,even in Beijing last year ,I saw her poster everywhere, I was so surprised at her charm.

起初我只晓得布鲁克雷德丝是美国少男少女崇拜的偶像,后来回台湾,甚至去年在北京,居然也四处看见她的海报,才惊讶她的魅力之大。

Ah may dee:You are chinese living in a democratic country.

你是居住在民主国家的中国人吧。