本来

Rather, just as the physiologist accepts the human body as it is, so do I accept people as they are.

而是，正如生理学家承认人体是它本来的那样，我也承认人们应当是它本来的那样。

There was something new and strange about the square set of his shoulders and the cool bright gleam of his eyes.

他的肩膀本来是方的，他的眼胱本来是清澈的，现在都觉有些异样了。

I do not feel, whole grand, name or agree data structure, function, variably readable code annotate is done not have namely originally necessary contrary, to CAPI part, documentation specification is very complete Yawl keeps the problem that is not you, allegedly Matz also admits very sodden: hear of for the first time, give a source Potian writes Yawl to keep the problem that is not you, allegedly Matz also admits very sodden: hear of for the first time, give a source there is this title on the slide that Matz had made a speech 2003, but rot with code seeming is two different matters, garbled. Http://www.rubyist.net/~matz/slides/rc2003/mgp00003.htmlhttp://www.rubyist.net/~matz/slides/rc2003/mgp00004.html this is all PPThttp://www.rubyist.net/~matz/slides/rc2003/index.html Potian writes code annotate to be done not have namely originally necessary contrary, to CAPI part, documentation specification is very complete " code annotate does not have necessary " this kind of word is very arrogant still.

我不觉得，整个宏、数据结构、函数、变量的命名还是一致可读的代码注释本来就是没有必要的相反，对于CAPI部分，文档说明非常完整 yawl 写道不是你的问题，据说matz也承认很烂：）第一次听说，给个出处 potian 写道yawl 写道不是你的问题，据说matz也承认很烂：）第一次听说，给个出处2003 年 matz 做过一个讲演的幻灯片上有这个标题，但是跟代码烂好像是两回事，断章取义了。http：//www.rubyist.net/~matz/slides/rc2003/mgp00003.htmlhttp：//www.rubyist.net/~matz/slides/rc2003/mgp00004.html这是全部 PPThttp：//www.rubyist.net/~matz/slides/rc2003/index.html potian 写道代码注释本来就是没有必要的相反，对于CAPI部分，文档说明非常完整"代码注释没有必要"这种话还是很牛的。

If, on the role of epigene, would change his instantaneous and shapes and sizes, and when epigene stops, the paper will revert to the original shape and size, this kind of process is known as minyet elastic deformation; when paper was epigene at the time of a recurring interval between defending the changed his shape and size, epigene falls out of scope when you slow down and revert to the original shape and size, this kind of process is known as anelasticity; scrapped when epigene, paper or maintain in force the shape and size of deformation of the State, known as the plastic deformation.

如在边辛的功用下，会瞬时不天保留自己的轮廓和尺寸，而当边辛罢手时，纸张又会复兴到本来的轮廓和尺寸，这栽变形的功程称为敏不不不弹性变形；当纸张施到边辛时在一按期捍间间隔边保留了自己的轮廓和尺寸，边辛罢手功用时则匆匆不天复兴到本来的轮廓和尺寸，这栽变形的功程称为滞不不不弹性变形；当边辛裁撤之后，纸张还是保留在施边辛功用时变不败的轮廓与尺寸变形的状况时，称为不不弹性变形。

But China originally very backward, therefore nearly all Chinese allare the hope wealthily get up as soon as possible, the female isengaged in the work opportunity are originally few, makes money alsofew, therefore the majority of females all counted on through marriesa rich husband but on th

而中国本来就很落后，所以几乎所有中国人都是希望尽快富裕起来的，女性从事的工作机会本来少，赚钱也少，所以大部分女性都指望通过嫁个有钱老公而过上比较宽裕的生活，所以结婚前了解对方的经济实力似乎也成了一道必须步骤。

In Chapter Three, in order to correitly find the original meaning of GCTS, the author proposes that the traditional method of illustrating GCTS should be forsaken, which isolately compares and mechanically analogizes a character on tortoise shells with the form of present written charater, and insist that one showld study the text on tortoise shells itself and make a substitutional analysis of its radicals on the basis of structural theory.

第三章里笔者例释了一些在构形方式上具有一定典型特征的甲骨刻辞舆地文字的本来含义，在例释中没有囿于传统的只是孤立地拿某一甲骨文字与后世字书所载字形作机械类比的释字方法，而是坚持以殷墟甲骨文字自身结构特点为本体，进一步运用结构主义理论，对不同舆地文字中的不同偏旁部首进行替换分析，从而考释出许多素以为难释之字的本来含义，不仅丰富了传统的文字学理论，也为今后全面揭示各舆地文字之文化意蕴奠定了基础。

It is our own sin that blurs the image, that keeps us from being God's pure children.

我们自己的罪把本来清晰的画面搅浑了，把我们本来象天父的形象破坏了，做了罪恶的儿女，做不到天父纯洁的儿女。

Year after year this spot has known the same tranquility; with ever so little of good fortune, with ever so little wisdom, beyond what was granted me, I might have blessed my manhood with calm, might have made for myself in later life a long retrospect of bowered peace.

年夏一年这个所在熟悉了相同的安宁国除了天命所赋，我向来没有更多的好运，向来没有更多的智慧，我本来会平平静静地祝福我生为男人，本来会在以后的人生中为自己创造一个长久值得回顾的得到庇荫的安宁。

It's the most bleak that two never knowing each other get to be familiar with each other and fall in love each other,sunddenly,they don't love each other any more.two once be close become so far away,even farther than before.

世上最凄绝的距离是两个人本来距离很远，互不相识，忽然有一天，他们相识，相爱，距离变得很近。然后有一天，不再相爱了，本来很近的两个人，变得很远，甚至比以前更远。

We're new students, we haven't fathomed what equanimity is, as it is I'm so vexed I can't keep my mind focused on my meditation, how can I do it if it's so hot? Are you testing my limits?

但是！但是！我们是新生，我们还没有修得圆满的平等心，我本来就够烦了，心本来就静不下来了，这么热，叫我怎么静坐，怎么静坐，你分明在考验我不是？！

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。