既不...也不...

But the shadow was vague, and formless, and indefinite, and was the shadow neither of man nor of God- neither God of Greece, nor God of Chaldaea, nor any Egyptian God.

但那影子仍若明若暗，虚无缥缈，毫不成形；既不像人也不像神——不像希腊的神，不像迦勒底的神，也不像埃及的任何神。

The Council of Chalcedon laid down that the union of natures in the only-begotten son in no way removed their distinctness.... for in Chrsit each nature, God's and man's, is a whole; and these natures cannot combine like parts of the body or like body and soul, since God's nature is neither a body nor a form bodies can take born.

迦克顿会议立论说，在独生子里面，性情的联合不能取消其间的分别，因为在基督里的每一个性情，不论是神的或是人的，都是完整的；这些性情不能如同身体上的肢体被结合起来，也不像身体与魂那样，因为神的性情既不是一个身体，也不是身体的一部分能被生的。

For my purpose is not to furnish mere matter of much talk, but to throw light upon the number of years from the foundation of the world, and to condemn the empty labour and trifling of these authors, because there have neither been twenty thousand times ten thousand years from the flood to the present time, as Plato said, affirming that there had been so many years; nor yet 15 times 10,375 years, as we have already mentioned Apollonius the Egyptian gave out; nor is the world uncreated, nor is there a spontaneous production of all things, as Pythagoras and the rest dreamed; but, being indeed created, it is also governed by the providence of God, who made all things; and the whole course of time and the years are made plain to those who wish to obey the truth.

我的目的不是为了提供单纯的事多谈，但以投掷轻后数年内，从基础的世界，并谴责空洞的劳动和琐碎的这些作者，因为那里既没有得到20000倍， 10 1000年，从洪水到现在的时间，正如柏拉图说，肯定有过了这么多年，也尚未15倍10375年，正如我们已经提到apollonius埃及了，也不是世界uncreated ，也不是有自发生产的所有事情，因为毕达哥拉斯和其余梦想，但目前确实造成了，它也是由普罗维登斯的上帝，谁做好了各种东西，以及整个过程中的时间及年资，都是平原那些要服从真理。

The social level structure is defined from its basic conception, in-depth meaning and characteristics. The term refers to a functional being and social reality, a unity of physical space and value space as well as connectional and theoretical existence. Viewed from the perspective of political philosophy, the social level structure is a political sovereignty grading or ladder in a state who values the supremacy of sovereignty, penetrating into economic, cultural and social fields, universally forming social relationship. Based on general social structure, social system and political sovereignty, the social level structure is an abstractly summary of social hierarchy which is neither a copy of political structure nor simply addition of economic, cultural and social structure. The social level structure is long hidden but universally existing, deeply affecting and shaping social system, people's life and thinking. Based on the above, the thesis probes the social foundation, evolutional law, fundamental quality, running mechanism, historical function, current significant and the reform necessity.

从社会层级结构概念的基本规定、深层意蕴和性状表现三个方面界定社会层级结构概念，认为社会层级结构既是一种实体性存在和社会现实，也是一种观念性存在和理论构造，是物理空间和意义空间的统一；从政治哲学视野，社会层级结构是在政治国家内部按照权力至上的方式形成的权力级别或权力阶梯，并渗透到经济、文化、社会领域，形成具有普遍性的社会关系体系；它以总体社会结构为依托，以社会制度为外化，以政治权力为中轴；它既不是政治结构的翻版，不是社会阶层结构的别名，也不是经济、文化、社会结构的简单叠加，而是对它们层级性的一种抽象和概括；这种结构长期隐而不显，但却无处不在、无时不有，深深地影响和牢牢地控制着社会制度、人的生活和人的思维方式。

It could not only "force those did not want to listen to listen", but also "encouraged 'fellow practicers' to stouten their beliefs".

在她看来，&用'定时播音装置'既安全效果又好&，&既可以让不想听的人不听也得听&，又能够&鼓励'功友'坚定信念&。

It is true, unchangeably true, that without holiness no man shall see the Lord."Neither adulterers, nor thieves, nor covetous, nor drunkards" shall inherit the kingdom of God.

这是事实， unchangeably属实，没有成圣没有人会看到上帝&既不是奸淫的，也不是小偷，也不是觊觎，也不drunkards &应继承上帝的王国。

"Neither I, nor Mr. Katznelson, nor anyone else associated with us has had anything to do with smuggling 'unmentionables' into these men, nor would we ever do so," he wrote in response the letter.

&既不是我，也不是先生卡茨内尔森，也没有任何人与我们有什么不走私' unmentionables '到这些男人，我们也不会永远这样做的，他写道：&在回应这封信。

But, if this world is not merely a bad joke , life a vulgar flare amid the cool radiance of the stars , and existence an empty laugh braying across the mysteries , if there intimations of something behind and behind are mot evil humor born of madden us ;if , in a word , beauty means something , yet we must not seek to interpret the meaning .

人生也不仅仅是喧噪于神秘之乡的空虚的一笑；即使这一切发自那既不渴望也不可及的某种事物的启示，不是由于内在的失调而迸发的邪恶之念，也不是魔鬼用来嘲弄和激怒我们的奇谈怪论，一句话，徜若美具有某种意义，我们还是不要试图去了解它的意义为好。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

"Why is it," he said to himself, that a man so holy as I am must toil so hard to instruct a pack of blockheads, when others who have merited nothing through piety or attention to the Commands of Allah fare sumptuouslv every day and neither toil nor spin ?

&这到底是为什么，&他跟自己说道，象我这样的圣者要来辛辛苦苦地指导一群木头，而那些既不虔诚也不好好服从真主旨意的人却一点儿也不劳累，也不会忙得团团转，还天天过得那么阔气！

Methods: Five patients with parkinsonism or dystonia were assigned to general anesthesia using an modified endotracheal tube.

本实验依照人体实验之相关规定进行，五位患有帕金森氏症或肌张力异常的病人接受神经立体定位手术。

If you can benefit from this book, it is our honour.

如果您能从本书获益，这将是我们的荣幸。