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Another area of study is size, which leads to the cardinal numbers and then to another conception of infinity: the aleph numbers , which allow meaningful comparison of the size of infinitely large sets.

另一项研究的领域是大小,这引起了基数,然后引起了无限的另一个概念:在阿莱夫数,使无限的大套的规模有意义的比较。

You learn it when you konw that your evolution is neverending and your potential for growth reaches to infinity .

当你意识到你的发展是无止境的,你的成长潜能是无限的,你就知道了什么叫无限。

We are sensitive and ramstam and pretend to be tough.we hurt people at will and are being hurt easily. we pursue the decadent pleasure,indulge in the lonely beauty. we firmly believe that we are extraordinary and that we can change the world. however,we find that we are no longer young and our future is no more infinite.

我们敏感,我们偏执,我们顽固到底地故作坚强;我们轻易地伤害别人,也轻易地被别人所伤,我们追逐于颓废的快乐,陶醉于寂寞的美丽,我们坚信自己与众不同,坚信世界会因我而改变;我们觉醒其实我们已经不再年轻,我们前途或许也不再是无限的,其实它又何曾是无限的

We are sensitive and ramstam and pretend to be tough, we hurt people at will and being hurt easily.We pursue the decadent pleasure, indulge in the lonely beauty. We firmly believe that we are extraordinary, and that we can change the world. However, we find that we are no longer young and our future is no more infinite.Actually it has ever never been infinite. Sometime we think we are adults, no longer kids.

我们敏感,我们偏执,我们顽固到底地故作坚强,我们轻易地伤害别人,也轻易地被别人所伤,我们追逐于颓废的快乐,陶醉于寂寞的美丽,我们坚信自己与众不同,坚信世界会因你而改变;我们觉醒其实我们已不再年轻,我们前途或许也不再是无限的,其实它又何曾是无限的

Our sensitive,our stubbornly biased,we are unprogressive exactly past make the strong;We hurt the other people easily,also easily of drive other people wound,we pursue in decadent and quick happy,infatuate within the lonesome beauty;We believe firmly oneself is out of the ordinary,believing firmly the world meeting because of me but change change;We feel come to infact we already no longer young,our prospect also is no longer infinite probably,in fact it is again in once infinite?

我们敏感,我们偏执,我们顽固到底地故作坚强;我们轻易地伤害别人,也轻易地被别人所伤,我们追逐于颓废的快乐,陶醉于寂寞的美丽,我们坚信自己与众不同,坚信世界会因我而改变。我们觉醒其实我们已经不再年轻,我们前途或许也不再是无限的,其实它又何曾是无限的

Our sensitive,our stubbornly biased,we are unprogressive exactly past make the strong;We hunt the other people easily,also easily of drive other people wound,we pursue in decadent and quick happy,infatuate within the lonesome beauty;We believe firmly oneself is out of the ordinary,believing firmly the world meeting because of me but change change;We feel come to in fact we already no longer young,our prospect also is no longer infinite probably,in fact it is again in once infinite?

我们敏感,我们偏执,我们顽固到底地故作坚强;我们轻易地伤害别人,也轻易地被别人所伤,我们追逐于颓废的快乐,陶醉于寂寞的美丽,我们坚信自己与众不同,坚信世界会因我而改变。我们觉醒其实我们已经不再年轻,我们前途或许也不再是无限的,其实它又何曾是无限的

Tough, grainless, translucent, and featuring an endlessly variable range of markings, its potential for magically combining the natural world and human hand is infinite.

坚硬, 没有纹理的,半透明,献上无限可变的范围标记,它具有奇妙的结合,自然世界和人类,另一方面是无限的

Product allocation customer group: Grece is suitable to the people who loves motion heartily in those , is a few white collar or student between 25-year-old and 20 much, unique individuality of product price medium Duoyu 300-500 price masses suitable consumer outward appearance gives the boundless imaginative faculty , boundless future to young person.

产品定位客户群: Grece适合于那些热爱运动的人,多为20到25岁之间的一些白领或者学生,产品价格多于300-500 价格中等适合大众消费者外观独特个性给与年轻人无限的想象力,无限的未来。

This goes beyond clever use of an ability by players (and isn't *that* clever since it has been around forever) and into an exploit that trivializes encounters.

玩家的智慧是无限的,对技能的无限挖掘也触动了我们设计的底线。

In ruling out this objection I declare that the philosophers did not postulate the possibility of an infinity in causes essentially ordered, but only in causes accidentally ordered, as is evident from Avicenna\'s Metaphysics, B. VI, chapter five, where he speaks of an infinity of individuals in a species.

为了回应这一反驳,我断言那些哲学家们并没有假定存在无限的本质性因果链的可能,而仅仅是假设了存在无限偶然性因果链的可能,证据就是阿维森纳《形而上学》第十章第五节,在这里他谈及了某一物种个体的无限性。

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