无个性的

In the second chapter, we have adopted cultural character sketch to find a bridge between metaphysics in Wei Jin Dynasty which put "nihility"as the basis and the saying of " search for being from nihility" in Wen Fu.

在第二章中，我们通过素描陆机文化个性的方式找到了"以无为本，有生于无"的魏晋玄学理论向《文赋》"课无责有"说进阶转换的中介和桥梁。

It even infects, as it were, their own representatives: the death mask of impersonality that their officials wore to confirm their identity with the monolith of power is suddenly dropped, revealing live people competing for power in the most "human" way and struggling in self-defense, one against the other.

它甚至还传染给他们自己的代理人：那些无个性的死人般的面具——他们的官员用来确认其坚如磐石的权力的身份——突然滑落，透露出大活人以最"人性"的方式进行的权力之争和以自我保存的形式发生的一个人反对另一个人的斗争。

She's as if she's a puppet, expressionless with no individuality.

的符号她有好像她有一个傀儡，无表情的由于没有个性。

We'll have the best of both worlds: you, with your faceless neighbors; me, with my golf and beer.

你与你的无个性的邻居们打交道，我去打我的高尔夫球，喝我的啤酒。

The engine is falling to pieces while the joint owners of the car argue whether the footbrake or the handbrake should be applied. Notice how the cold, colourless men

要注意一下那些冷冰冰的、缺乏个性的人，他们是一些既无主意又无热情只求发迹的人，他们是如何在社会上青云直上，摘取一个又一个的李子，吮干果汁，尝尽甘味的。

In addition it is both positive and negative. They are the activeness and passiveness.

除此之外，文化无意识还具有普遍性与特殊性，即共性和个性；确定性与不确定性，即文化无意识的稳定性与可变性；价值的正负性，即文化无意识发挥作用时的积极性和消极性。

The shilly-shally which exhibited in He Yan and Wang Bi"s thoughts when they probed into the problem of "Being and Non-being", provided the opportunity for the "exceeding the Confucian ethical code and trusting in the Nature" of Ruan Ji and Xi Kang. the extremely showed individuality in Ruan Ji and Wang Bi"s thoughts of explanation and the damage it caused, made Pei Wei and Guo Xiang put their concern focus in the more truly level of society in the situation of "Being and Non-being". And the "wandering around the range of Yi"s arrow and Self-transforming in the profound and obscure state" of Guo Xiang especially presented the dual concerns for "Being and Non-being" and "Confucian ethical code and nature.

何晏、王弼在诠释"有与无"的问题时表现出来的徘徊，为阮籍、嵇康的"越名教而任自然"埋下了理论上的契机，而表现在嵇、阮这里的主体个性的极度张扬以及对社会所造成的冲击，又使得裴頠、郭象在"有与无"的语境中，将关注的焦点放在了更为真实的社会层面之上，而郭象的"游于羿之彀中与独化于玄冥之境"则更是表现出了对"有与无"以及"自然与名教"的双重关注。

It shows an ungenerous and unfeeling disposition to run on those who are in an inferior of dependent position.

讽刺低级人员显示一种不大方而无同情心的个性。

"If one group of people were disturb ed from their eye-movement sleep for several nights on end, and another group were disturb ed for an equal period of time but when they were not exhibiting eye-movements, the first group began to show some personality disorders while the others seemed more or less unaffected."

如果一组人连续几夜在眼球活动期间从睡眠中被吵醒而另一组人连续数夜在无眼球活动期间被叫醒前者开始表现出个性的某些异常，百后者显得并不受到多大的影响。

Confronted by the local clothing industry with its cheap, homogenising mass-production and poorly paid workers whose skill is not valued, and by a fashion scene lacking local aesthetic influence and dominated by foreign labels, she dedicated herself to developing her 'useless' ideas.

一方面是本土服装业借助那些工作未被赋予价值的低报酬工人在进行廉价、无个性的大量生产；另一方面，中国的时装不仅缺乏本土美学的影响，而且被外国品牌占据了主控地位。在这样的情况下，她决定投身于开发自己关于'无用'的概念。&&

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。