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And because directly after the times of the apostles, and even while they were still living, false teachers and heretics arose, and symbols, ie, brief, succinct confessions, were composed against them in the early Church, which were regarded as the unanimous, universal Christian faith and confession of the orthodox and true Church, namely, the Apostles' Creed, the Nicene Creed, and the Athanasian Creed, we pledge ourselves to them, and hereby reject all heresies and dogmas which, contrary to them, have been introduced into the Church of God.

而且因为直接经过时代的使徒,甚至当他们仍生活,假教师和异端出现时,和符号,即简短,简洁供述中,均对组成,他们在早期教会,而被视为一致的,普遍的基督教信仰和忏悔的正统和真正的教会,即使徒们的信条,尼西亚,以及亚他那修信经教义,我们保证给他们,并特此拒绝所有的异端邪说和教条,相反,对他们来说,已被引入神的教会

Since in every church what is approved by the greater and senior {13 } part of the brethren should unhesitatingly be observed, it is a very serious and blameworthy matter that in certain churches a few persons, sometimes not so much for a good reason as for their own will, frequently prevent an election and do not allow the ecclesiastical appointment to go forward.

因为在每一个教会是什么批准,由大和高级( 13 )部分的弟兄,应该毫不迟疑地予以遵守,这是一个非常严肃和责备的事,在某些教会少数人,有时不那么多,为一个好理由,至于自己的意志,防止频繁的选举,不容许教会任命向前迈进。

This German theologian made a complete cancellation of catholic church from the secular system through the teaching of "sola gratia", the Church could not qualify as a legal unit, so could not seek secular interests, for the soul\'s salvation was dependent on the inner belief without the help of external church; Protestantism simultaneously initiated to question the legitimacy of old legal order, and the Lutheran criticism of the Catholic Church led to a significant change in the order.The third section discusses Bodin\'s theory of "sovereignty".

第二节阐释路德宗教改革对天主教会等级秩序的冲击,这位德国的神学家通过倡导"因信称义"而彻底取消了教会在世俗中的法权角色,教会没有资格成为一个法权单元,不能谋取世俗利益,因为灵魂的得救依赖的是内心的信仰,新的教会使无形的,不可能成为一个世俗机构;这种新教教义同时引发了对旧有的法权秩序合法性的质疑,这导致了旧秩序的重大转变。

For the rest it may be said, that it is far from the Church's intention to restrict the Catholic's investigation regarding the doctrine of the Blessed Sacrament to any particular view of natural philosophy or even to require him to establish its truth on the principles of medieval physics; all that the Church demands is, that those theories of material substances be rejected which not only contradict the teaching of the Church, but also are repugnant to experience and sound reason, as Pantheism, Hylozoism, Monism, Absolute Idealism, Cartesianism, etc.

对於剩下的,可以说,这是迄今从教会的意图,限制天主教的调查对於教义的圣体,以任何特定的看法自然哲学,或什至要求他,以确定其对真理的原则中世纪物理学;所有的教会的要求是,这些理论的材料物质被拒绝,这不仅违背了教学的教会,但也有令人憎恶的,以经验和完善的理由,正如泛神论, hylozoism ,一元论的,绝对的唯心论, cartesianism等。

I was a church baby, then a church boy, then a church teenager, and now I am a churchman.

我是教会的婴儿,之后是一个教会的孩童,接着是一个教会的青少年,现在,我是一个牧师。

In general it advocates latitude in interpreting dogma, oversight or disregard of the disciplinary and doctrinal decrees of the Roman Congregations, sympathy with the State even in its enactments against the liberty of the Church, in the action of her bishops, clergy, religious orders and congregations, and a disposition to regard as clericalism the efforts of the Church to protect the rights of the family and of individuals to the free exercise of religion.

在一般它主张纬度在解释教条,监督或无视纪律和理论法令的罗马教会,同情与国家,甚至在其成文法对自由教会,在她的行动,主教,神职人员,宗教命令和毕业典礼,和处置视为clericalism的努力,教会,以保护家庭的权利和个人自由的行使宗教。

The United Church of Christ was established in 1957 as a union of the Congregational Christian Churches and the Evangelical and Reformed Church.

美国基督教会成立于1957年作为一个联盟堂,基督教教会和福音事工促进会和改革教会

It is not an established church (there is no established church in Wales), but it is a member of the British Council of Churches and the World Council of Churches.

它不是公认的教会(在威尔士没有公认的教会),但它是英国教会委员会和世界教会委员会的成员。

Fragments from a Letter to the Roman Church by Dionysius, Bishop of Corinth,和Remains of the Second and Third Centuries, by Polycrates(1) Bishop of Ephesus两封书信用Roman Church.

由此,我们可以得到一个结论,****以实行和组织上来否定&一地一会&,是错误的。****如果,再加上一世纪的依格那丢达罗马人书The Epistle of Ignatius to the Romans,和附录三教皇Leo the Great的书信,我们看见,从使徒时代,大约四,五十人,在家里聚会的罗马教会,到基督教国教化,罗马教会如前段所述,达到3万人以上,教皇制度建立,天主教正式形成于大贵格利之手后,罗马教会仍然是罗马教会

Fragments from a Letter to the Roman Church by Dionysius, Bishop of Corinth,和Remains of the Second and Third Centuries, by Polycrates(1) Bishop of Ephesus两封书信用Roman Church.

由此,我们可以得到一个结论,****以实行和组织上来否定&一地一会&,是错误的。****如果,再加上一世纪的依格那丟達羅馬人書The Epistle of Ignatius to the Romans,和附录三教皇Leo the Great的书信,我们看见,从使徒时代,大约四,五十人,在家里聚会的罗马教会,到基督教国教化,罗马教会如前段所述,达到3万人以上,教皇制度建立,天主教正式形成于大贵格利之手后,罗马教会仍然是罗马教会

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