政教

The origin of Secularism is associated especially with the names of Holyoake and Bradlaugh.

原产地政教分离是相关的，特别是与姓名holyoake和布拉德洛。

The latter held that Secularism is based simply on the study of nature and has nothing to do with religion, while Bradlaugh claimed that Secularism should start with the disproof of religion.

后者认为，政教分离是基于简单的研究的性质和完全不与宗教，而布拉德洛声称政教分离应该开始与反证的宗教。

In a public debate held in 1870 between these two secularists, Bradlaugh said: Although at present it may be perfectly true that all men who are Secularists are not Atheists, I put it that in my opinion the logical consequence of the acceptance of Secularism must be that the man gets to Atheism if he has brains enough to comprehend.

在公开辩论举行的1870年在这两者之间世俗，布拉德洛说：虽然目前它可能完全诚然，所有男人谁是世俗不是无神论者，我把它说，在我认为合乎逻辑的后果，接受政教分离必须被该名男子愈是无神论，如果他有足够的大脑理解。

This paper systematicarey studies logistic thought and Buddhistic philosophical idea of using both religion and government in 《Shi Shan Fu Bai Shi Ce》.

本论文对《十善福白史册》政教并行思想的逻辑思维和佛教哲学思想进行了较系统的研究。

In 750 the Ummayad caliph was overthrown in rebellion led by the 'Abbasids, who were to form the next caliphate.

在750的Ummayad哈里发被推翻叛乱领导的' Abbasids ，谁是下一个政教合一的形式。

The political leadership of the Sunni community, and therefore the symbol of orthodoxy has been the caliphate.

政治领导的逊尼派社区，因此，正统的象徵，一直是政教合一。

The defeat of the Ottoman empire after the first world war, and the creation of a secular state in Turkey (which had been at the heart of the Ottoman empire) brought the caliphate to an end.

打败奥斯曼帝国在第一次世界大战之后，并建立一个政教分离的国家，土耳其（已处于核心地位的奥斯曼帝国）所带来的哈里发上一个句号。

The alliance of temporal power and ecclesial power in Carolingian time enhanced the political function of Christianity, and made it not only a faith, but a dominant political theory.

加洛林王朝时期的政教联盟强化了基督教的政治作用，使基督教不仅作为一种信仰，而且还作为一种政治理论成为中世纪的主要意识形态。

First, we need to establish that the scholar class' utmost pursuit is to establish an ideal this-worldly order, which means harmonious between politics and Confucianism; then, by analyzing their ideas and actions, we can explain the way they perceive different people's different place in this ideal this-worldly order and how they put it into practice.

综合政教两面的观察方式，必须首先假设政教合一的理想人间秩序确为士大夫阶层的最高追求，则我们便可透过对此一阶层的思想与行动之分析来解释他们如何的去理解安排各色人等在其理想人间秩序中的合理位置，并在现实中又是如何将理论付诸实现的。

After such a system prevailed in Europe after the Middle Ages, Papal States and the Reformation Christian Protestant country.

欧洲近代革命提出政教分离的主张以后，政教合一的现象日益减少，但在某些国家和地区仍然不同程度地存在。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。