拷问的

Aimee Mann - Momentum Oh, for the sake of momentum I've allowed my fears to get larger than life And it's brought me to my current agendum Whereupon I deny fulfillment has yet to arrive And I know life is getting shorter I can't bring myself to set the scene Even whin it's approaching torture I've got my routine Oh, for the sake of momentum Even thought I agree with that stuff about seizing the day But I hate to think of effort expended All those minutes and days and hours I've have frittered away But I can't confront the doubts I have I can't admit that maybe the pas was bad And so, for the sake of momentum, I'm condemning the future to death so it can match the past

Aimee 曼-动力哦，为了动力我已经允许我的恐惧比生活大而且资讯科技被带我去我的现在议程因此我否认实现还没有到达而且我知道生活正在很比较短我不能带来我自己设定现场甚至金雀花资讯科技正在接近拷问我已经得到我的常式哦，为了动力甚至认为我同意那一种东西有关抓住那天但是我憎恨想到被花费的努力整那些数分钟和数天和数小时我已经逐渐浪费离开但是我不能面对我有的怀疑我不能承认，也许不好很坏而且如此，为了动力，我正在判刑对死亡的未来因此它能相配过去

All of them take to religionary belief in the course of taking deeply attention of being of people.All of them are also find the psychic belief in the road of looking for deity."distress- redeem" became their common spirit belief,all of them were the evangelicalism of literatures at the age of collapses of belief,In the face of distress,they strive to establish exceeding practical distress.

他们都是在对人的存在的深层关注中走向宗教信仰的，都是在自己的神性追寻之路上找回精神信仰的作家，"苦难——救赎"成了他们共同的精神信仰，他们都是对信仰坍塌时代的文学的布道和心灵的施洗，面对生存的苦难，都在真诚地为确立超越现实苦难、拷问生之意义的精神信仰而努力。

Evidentially, we haven't. In fact, if the people of this country have spoken, the message is we're okay with it all. Torture, warrantless search and seizure, illegal wiretappings, prison without a fair trial or any trial, war on false pretenses. We, as a citizenry, are apparently not offended. There are no demonstrations on college campuses. In fact, there's no clear indication that young people even seem to notice.

事实上，如果这个国家的人说话了，他们说的是，我们对这些都无所谓，拷问，无照搜查，抓捕，非法窃听，无公正法庭的监押或任何不公正审判，欺诈的战争，我们作为公民显然都没被触犯，校园里没有游行，事实上，都没有明显的迹象表明年轻人在关注。

This thesis aims at the theme of Yu Hua's novels via three sections: the first section analyses the cause of Yu Hua's novels' theme: tribulation from western culture, his hometown specialty, his childhood, and the totential memory of Institutional Revolution; the second section focuses on his enquiry of life and survival through violence and death,warmth and sorrow,which shows his theme of tribulation and its significance;the third section discoers the deep implication of Yuhua's novels theme from setting up the real mentality,suppassing the prior writings and exploring the meaning of life.

本文对余华小说创作主题的考察分三部分进行：第一部分分析余华小说苦难主题形成的原因：西方文化的滋润、童年生活的经验及早年工作的经历、文革的潜在记忆；第二部分通过文本解读，剖析作家在先锋立场下对人生与生存问题的拷问，分别从暴力与死亡、温情与悲悯两个方面，揭示余华小说的苦难主题及其意义；第三部分从构建精神的真实、超越先锋的写作以及生存意义的探寻等方面考察余华小说苦难主题的深层意蕴。

When interrogated by the torturer, some of the Mauritanian prisoners confirmed the traveler's tale: One of them recalled the Elysian plain, far at the ends of the earth, where men's lives are everlasting; another, the peaks from which the Pactolus flows, upon which men live for a hundred years.

某些毛里塔尼亚俘虏在被拷问时曾证实过骑手的说法；有一个想起世界尽头的乐土，那里的人长生不老；另一个想起帕克托勒斯河(4)起源的山岭，那里的居民都活一百年。

She saw the children of the settlement, on the grassy margin of the street, or at the domestic thresholds, disporting themselves in such grim fashion as the Puritanic nurture would permit; playing at going to church, perchance; or at scourging Quakers; or taking scalps in a sham-fight with the Indians; or scaring one another with freaks of imitative witchcraft.

珠儿看到过这块殖民地上的小孩子们，在路边的草地上或是在自家门前，做着请教徒童规所允许的种种怪里怪气的游戏：有时装作一起去教堂，或是拷问教友派的教徒，或是玩同印第安人打仗和剥头皮的把戏，或是模仿巫术的怪样互相吓唬。

Of course, everybody has a right to choose a lifestyle. I don't wish to swim with the tide just to get the seemingly rigorous style, and longing for the mediocre happiness is only my lifestyle, despite the saying "if you don't fight now, when will it be". My own interrogation has certainly gone sideways.

当然，每个人有权选择自己的生活方式，我不想随波逐流地得到一种表面的轰轰烈烈，我渴望平庸的幸福只是我生命的一种形式，即便是"此时不搏，更待何时"，对自己的拷问也一定应该是纵向的。

In Dasien\'s circumspective concern, The entity is not firstly an object in knowing for man ,It is not firstly an object in excruciating、investigating and challenging for man, rather than the fundamental for using "Being in the world" of man as Dasein.

在人的寻视操劳活动中，存在者并非首先是人认识的对象，也并非首先是人拷问、探究和强求的客体，而是作为此在的人的生存在世的基础。

All sorts of torturers, dictators, fanatics, and demagogues struggling for power by way of a few loudly shouted slogans also enjoy their jobs, and they too perform their duties with inventive fervor.

各类的拷问者，专制者，狂热份子，以一些大声疾呼的口号争权夺势的群众煽动者──他们也喜爱他们工作，也以富创意的热忱去履行他们的职责。

Let me put them into the mouths of the eulogists of injustice: They will tell you that the just man who is thought unjust will be scourged, racked, bound--will have his eyes burnt out; and, at last, after suffering every kind of evil, he will be impaled: Then he will understand that he ought to seem only, and not to be, just; the words of Aeschylus may be more truly spoken of the unjust than of the just.

不妨将它们放入非正义赞颂者的口中：他们会告诉你正义之士认为非正义简直就是鞭打和煎熬、拷问和镣铐、局限和桎梏——将使他的眼睛怒火中烧；而，最终，在万恶遭遍了之后，他还将忍受酷刑：到那时他会明白，他应该看似而不必就是正义的化身；埃斯库罗斯的台词也许更为真实地表达了不仁不义之徒较之于正义之士的情形。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。