报应的

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

On the one side,it originated from the esteem of human in didacticism,the acceptances and thoughts for rational people who hold free wills in criminal law.

因为对于行为人的行为，只有基于正常的意思活动时，才能对行为人进行责任非难和法律非难；并根据灵魂的恶性程度进行报应、选择灵魂矫正的手段，既满足社区居民的正常情绪宣泄的需要，又能在影响行为人的心理时将其传达给一般人，以达到抑制犯罪的目的，从而大大地限制国家刑罚权的发动及其程度。

And the soldiers, guardian, PK killed when stars are not杀杀of Kazakhstan, in addition to killing stars to flicker and then followed by a row of skills (this time the role of 5800's life played out on the full), followed by three kinds of this job is not simply rely on into my body, and魔道PK when you remember he is a gram Therefore, and魔道playing, you just made 42 of the cis and Dr. skills and drugs out of the ball, but you should never silly place to enlarge the station to retribution, and his other close千万千万千万body, his silence on you running quickly, and time is too silent, and on the skills to beat him shun fat, remember, and his other close千万千万千万, operation of the dual differential scattering approach also meters.

和战士，守护，杀星PK时都是随便杀杀的哈，除了杀星能闪烁然后接下来一排技能(这个时候5800的生命的作用就完全发挥出来了)，接下来这3种职业是根本靠不进我身的，和魔道PK时，记住他是克你的，所以和魔道打时，你只要用42的顺发技能和毒和招出来的小球，千万别傻乎乎的站原地放大地报应，千万千万千万别和他靠近身，他沉默你了就赶紧跑，等沉默时间过了，就顺发技能打他，记住千万千万千万别和他近身，操作差的偶也米办法撒。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Starting from the analysis of connotation, historical origin, theoretical basis, and function, the section comes to the conclusions that the major theoretical basis of the policy is economical principle and retribution penalty theory in criminal law, that the policy includes the logical relations of being lenient at the case that deserves leniency and being strict at the case that should be strict","being interdependable and complementary in leniency and punishment", and"being integrated and modest in leniency and punishment, and that in the field of value, the relationship between the two is that criminal law is directed by criminal policy; in terms of countermeasure system, criminal law is in conformity with criminal policy; in the side of specific measures, criminal law is rectified by criminal policy, hence, establishes the corresponding theoretical basis for applying the criminal policy of combining punishment with leniency to judicial practice.

该部分从宽严相济刑事政策的内涵、宽严相济刑事政策的历史发展、宽严相济刑事政策的理论根据以及宽严相济刑事政策的功能等四个方面对宽严相济刑事政策进行了解读，得出宽严相济刑事政策包含着&宽其所宽，严其所严&、&宽严相倚、宽严互补&以及&宽严交融、宽严适度&三个有机联系的方面，宽严相济刑事政策的主要理论根据是刑法学的&谦抑原则&和&刑罚报应刑论&；宽严相济刑事政策对刑事法律具有价值取向上的指导功能；对策系统上的整合功能；具体措施上校正与被校正的功能等一些结论，为更好的将宽严相济刑事政策运用到刑事司法实践中奠定了相应的理论基础。

It had much in common with the pantheistic Vedanta teaching, from which it sprang belief in karma, whereby the character of the present life is the net product of the good and evil acts of a previous existence; belief in a constant series of rebirths for all who set their heart on preserving their individual existence; the pessimistic view that life at its best is misery and not worth living.

它有很多共同之处，与pantheistic vedanta教学，从它兴起的信仰因果报应，而性格的，目前的生活是净产品的善良与邪恶的行为，先前存在；信念，在不断的一系列rebirths所有谁定其心就维护自己的个体存在；悲观的看法，生命处于最佳状态，是苦难和不值得的生活。

The cruelties that were inflicted upon the innocent Protestants by the Catholics accumulated in a weight of retribution, and in after centuries wrought the very doom they had predicted to be impending, upon the king, his government, and his subjects; but it was brought about by infidels and by the papists themselves.

罗马教徒所加在无辜的改正教徒身上的酷刑，已经为自己积成惨重的报应，他们所预言即将来到的厄运，在后来的世纪中恰好临到法国的国王、政府和百姓身上；但是这些惨祸都是由于无神派的人和罗马教徒自己造成的。

Morality has its sanction not merely in future retribution, but in the present assurance that every good and pious deed is a victory for the cause of Ahura Mazda; but the call to the individual to be active in this cause, though vigorous and definite enough, is never quite free from ritual and ceremonial conditions, and as time goes on becomes more and more complicated by these observances, especially by the laws of purity.

道德有其制裁，而不仅仅是在未来的报应，但在目前的保证，一切美好和虔诚的契约，是一个胜利的原因是阿胡拉马自达，但要求个人积极参与这项事业，虽然充满生机和一定不够的，绝不是相当不受祭祀和礼仪条件下，随著时间的推移变得越来越复杂了这些纪念活动，特别是受瑞士法律的纯洁性。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。