所有的人

It is incredible that the incidentals are settled while the fundamentals remain in disorder. It is unheard that the one you treat kindly treats you harshly, or the one you treat harshly treats you kindly.

那种根本大事未能处治好而末梢小事却能得到治理的情况，是不可能的，正如你所厚待的人反而薄待你，而你所薄待的人反而厚待你，那样的事是没有的。

Cast, the number of hawks or falcons cast off at one time, usually a pair; cete, a company of badgers; covert, a flock of coots; covey, a family of grouse, partridges, or other game birds; drift, a drove or herd, especially of hogs; exaltation, a flight of larks; fall, a family of woodcock in flight; gam, a school of whales, or a social congregation of whalers, especially at sea; kennel, a number of hounds or dogs housed in one place or under the same ownership; kindle, a brood or litter, especially of kittens; litter, the total number of offspring produced at a single birth by a multiparous mammal; muster, a flock of peacocks; nide, a brood of pheasants; pod, a small herd of seals or whales; pride, a company of lions; rout, a company of people or animals in movement, especially knights or wolves; school, a congregation of fish, or aquatic mammals such as dolphins or porpoises; shrewdness, a company of apes; skein, a flight of wildfowl, especially geese; skulk, a congregation of vermin, especially foxes, or of thieves; sloth, a company of bears; sord, a flight of mallards; sounder, a herd of wild boar; stable, a number of horses housed in one place or under the same ownership; swarm, a colony of insects, such as ants, bees, or wasps, especially when migrating to a new nest or hive; troop, a number of animals, birds, or people, especially when on the move; warren, the inhabitants, such as rabbits, of a warren; watch, a flock of nightingales; and wisp, a flock of birds, especially of snipe.

cast 指一次所放飞的鹰或隼的数目，通常为一对： cete，一群； covert 一群大鹋； covey，一群松鸡、石鸡或其它作猎物的鸟； drift，一群或一堆，尤指家猪； exaltation，一群云雀； fall，一群飞行中的丘鹬； gam，一群鲸或一伙捕鲸人，尤指在海上的； kennel，一群住在一起或属同一个人所有的猎狗或狗； kindle，一窝或一巢，尤指小猫： litter，一产多胎的哺乳动物一次所生的幼仔的总数； muster，一群孔雀； nide，一窝野鸡； pod，一小群海豹或鲸； pride，一群狮子； rout，一群在行进中的人或动物，尤指骑士或狼； school，一群鱼或水生哺乳动物如海豚或小鲸； shrewdness，一群猿； skein，一群猎鸟，尤指鹅； skulk，一群害兽或坏人，尤指狐狸或小偷； sloth，一群熊； sord，一群野鸭； sounder，一群野公猪； stable，住在同一处或属同一个人所有的一群马； swarm，一群昆虫，如蚂蚁、蜜蜂或黄蜂，尤指当它们迁往一个新的巢或蜂房时； troop，一群动物、鸟或人，尤指在行进中时； warren 养兔场的一群动物，如兔子； watch 一群夜莺； wisp 一群鸟，尤指鹬鸟参见同义词 crowd

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

Position: as an integrating element of a culture, public buildings reflect the values of a society.a: on the one hand, public buildings vary in style from culture to culture, representing the different aesthetic values of respective cultures.b: on the other hand, the different functions that public buildings serve in different societies directly reveal the different ideals and ways of life in those societies.78、position: the best alternative is to modernize the city while preserving as much as possible its symbols of the past.a: first, historic capitals or cultural centers, which were carefully designed and meticulously constructed, should be preserved as wholesomely as possible, because they represent historic pinnacles of cultural and artistic sophistication.b: second, rare old buildings of lasting historic value that represent so e bygone era are worth preserving.c: finally, with advanced building technologies, city planers can even move the sporadic old buildings and put them together in a specially designated location.

参考观点16。论点：部分的建筑反映了社会的态度和价值，但也有部分建筑只是反映少数人的态度和价值。论据：有的建筑，如学校、法院等建筑分别反映了社会对待教育、法制的态度，体现了社会进步。但有的建筑，只是作为某些领导者或是建筑师的独特意识和价值观的表现，并不能代表着社会的态度。78。论点：部分的老建筑反映了以往社会的态度和价值，有着特殊的保留意义，但大多数的老建筑没有高价值，可以拆除，使地方用于现代目的。论据：在老建筑中，那些经历过特殊事件的或有着其他特殊意义的，尤其是独一无二的老建筑，应该被保留，并且要细心的维护，因为它们反映了以往社会的历史与文明。但大多数老建筑是没有太多历史意义的，它们总归要被新建筑、新价值所淘汰。这时，为了社会的进步，（本贴来自网络，版权所有归于作者

Position: as an integrating element of a culture, public buildings reflect the values of a society.a: on the one hand, public buildings vary in style from culture to culture, representing the different aesthetic values of respective cultures.b: on the other hand, the different functions that public buildings serve in different societies directly reveal the different ideals and ways of life in those societies.78、position: the best alternative is to modernize the city while preserving as much as possible its symbols of the past.a: first, historic capitals or cultural centers, which were carefully designed and meticulously constructed, should be preserved as wholesomely as possible, because they represent historic pinnacles of cultural and artistic sophistication.b: second, rare old buildings of lasting historic value that represent some bygone era are worth preserving.c: finally, with advanced building technologies, city planers can even move the sporadic old buildings and put them together in a specially designated location.

参考观点16。论点：部分的建筑反映了社会的态度和价值，但也有部分建筑只是反映少数人的态度和价值。论据：有的建筑，如学校、法院等建筑分别反映了社会对待教育、法制的态度，体现了社会进步。但有的建筑，只是作为某些领导者或是建筑师的独特意识和价值观的表现，并不能代表着社会的态度。78。论点：部分的老建筑反映了以往社会的态度和价值，有着特殊的保留意义，但大多数的老建筑没有高价值，可以拆除，使地方用于现代目的。论据：在老建筑中，那些经历过特殊事件的或有着其他特殊意义的，尤其是独一无二的老建筑，应该被保留，并且要细心的维护，因为它们反映了以往社会的历史与文明。但大多数老建筑是没有太多历史意义的，它们总归要被新建筑、新价值所淘汰。这时，为了社会的进步，文明的发展，这些老建筑都可以被拆除。

A field that you may think is governed by level-headed, spreadsheet-wielding engineers is alarmingly prone to zealotry and taboos. Climate change is too important and too complex to yield to either.

很多人认为这个领域是由头脑冷静、痴迷于数据表的工程师们所控制，但是他们有的狂热的标新立异、有的却墨守陈规，这种倾向很是令人担忧；因为气候改变的重要性和复杂性决定了哪一个极端都不会有结果。

Then the Europeans came, and they killed all the animals, and they covered the savannahs with their factories and the mountains with their cities, and they assimilated the Maasai and the Wakamba, and one day all that was left of what Ngai had created was the Kikuyu.

然后，欧洲人来了，他们杀光了所有的动物，他们在草原上盖起了他们的工厂，他们在山上修起了他们的城市，他们还同化了马萨还有乌卡巴族。终于有一天，恩迦所创造的，所剩尽有的只有吉库尤人了。

They had all the allurements of seeming beauty, to ensnare and defile the minds of men-hair like women; their way of worship was very gaudy and ornamental.

他们所有的allurements美丽的表面，以ensnare和污辱人的头脑中，头发象妇女；他们的崇拜是非常花哨和装饰。

The village had formerly contained, side by side with the agricultural labourers, an interesting and better informed class, ranking distinctly above the former - the class to which Tesss father and mother had belonged - and including the carpenter, the smith, the shoemaker, the huckster, together with nondescript workers other than farm-labourers; a set of people who owed a certain stability of aim and conduct to the fact of their being life-holders like Tesss father, or copyholders, or, occasionally, small freeholders.

从前在乡村里，还有另外一个有趣的、见识广的阶级同种地的庄稼汉居住在一起，他们的地位比庄稼汉高，苔丝的父亲和母亲属于这个阶级，这个阶级包括木匠、铁匠、鞋匠、小贩，还有一些除了种地的庄稼汉而外的不好分类的人。他们这一班人都有固定的目的和职业，有的和苔丝的父亲一样，是不动产的终身所有人，也有的是副本持有不动产的人，有时候也有一些小不动产所有人。

Given this unusual array of talent among the leading princes, and the fact that all the old preposessions of those who were Catholics still survived-- the instinct to take control of the religious crisis into their own hands, to settle the problems of their own realms, for example, by a national council not under papal influence--given all this, the fact that Pius IV succeeded in reassembling the council, at Trent, within little more than two years would suggest that he is a more important figure than has usually been recognised.

一，鉴於这种不寻常的一系列人才居於领先地位的王子，和一个事实，所有的旧preposessions这些谁是天主教徒仍然存活-本能控制的宗教危机掌握在自己手中，以解决他们的问题自己的领域，例如，一个国家没有受到教皇影响-鉴於所有这一切，一个事实，即皮尤斯四成功地组装理事会在特伦特，在两年多建议，他是一个比数字更重要通常也被人认可。

Life. But the intrinsic way of the Internet by wire confines accessing and using of the network information.

然而，Internet固有的有线连接方式大大限制了人们对网络信息的访问和使用。

I have a strong persuasion that this is true .

我坚信这是正确的。