憎恨的

Certe, quidem do not have the brevity and the harmony of the Spanish, Italian, and Portuguese si and the French si , when the latter substitutes for oui in the most expressive sentences; si in singing, a musical note, an arpeggio of the flute, a bird's trill, noble and good for melody, for rhythm, for dreaming, for love: more for the protest and impetus, for the paroxysm, for wrath, for anathema, for dry fulminating hate, like the scratching of a ray of light, the no is far better, the rude, bitter O vast, like a roar, round and ardent like a chaos producer of life through the conflagration of all the forces of the abyss.

拉丁语中的肯定回答"Certe quidem"不如西班牙语、义大利语、葡萄牙语和法语中的肯定回答"si"那麼简洁和谐。法语中的"si"在最富有情感的情况下取代了"oui"，表示"是的"。"si"在音乐中是音符"7"，是长笛的琶音，乌的颤音，极适用於美妙的音乐、韵律、梦幻和爱情的表达。而要表达抗议、冲动、情感的突然发作、愤怒、诅咒、憎恨这一类像划火柴点火那样瞬间爆发的情感，否定回答"No"要比肯定回答适用得多。"No"中的"o"粗鲁、嘹亮、热烈，像怒吼，像给世界造成大乱的深藏在地底下的雷霆万钧之力突然爆发。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方，一群的人众并不能算做一个团体，许多的面目也仅仅是一列图画；而交谈则不过是铙钹丁令作声而且。

They feared her warnings; they detested her sincerity--a sincerity displayed as much in her life as in her works (the hypocrite's Paradise was precisely her idea of Hell); they resented bitterly an independence of spirit which in a man would have been in the highest degree distinguished, which remained, under every test, untamable.

他们担心她的警告，他们憎恨她的诚意- 1显示的诚意在她的作品（即伪君子的天堂地狱，正是她的想法在她的生活了），他们痛恨痛苦的精神在一个人会在独立最高程度的尊敬，这仍然存在，在每一个测试，untamable。

Harper has a point, the site of teenagers – children of the '90s – singing songs about Liverpool supporters being 'murderers' is commonplace at Merseyside derbies these days, but Heysel alone cannot explain the resentment which festers between the two sets of supporters, resentment that has manifested itself in the sickening chants aimed at Steven Gerrard, Phil Neville or Joleon Lescott in recent years.

哈帕还认为那些90后的埃弗顿球迷所写的那些辱骂利物浦球迷是谋杀者的歌在今天的德比比赛中越来越频繁地出现，但海瑟尔惨案的发生不仅仅是利物浦球迷的责任，他们却拿此来大做文章，而双方球迷对于互相的憎恨也使得越来越多针对杰拉德、菲尔·内维尔以及莱斯科特等人的言语和歌曲相继出现。

But if you go forth, returning evil for evil, and injury for injury, breaking the covenants and agreements which you have made with us, and wronging those whom you ought least to wrong, that is to say, yourself, your friends, your country, and us, we shall be angry with you while you live, and our brethren, the laws in the world below, will receive you as an enemy; for they will know that you have done your best to destroy us.

但是如果你以邪恶回报邪恶，伤害回报伤害，背弃我们之间的协议，伤害那些你最不应该伤害的东西，就是说，你，你的朋友，你的国家，和法律，当你活着的时候我们会憎恨你，而我们的同胞，地下的法律，会象敌人一般对待你；因为它们知道你用尽一切毁坏我们。

Whisperers, slanderers, hateful to God, insolent, arrogant, boasters, inventors of evil things, disobedient to parents

1：30 又是谗毁人的，背后说人的，憎恨神的，侮慢人的，狂傲的，自夸的，捏造恶事的，违背父母的

Rom. 1:30 Whisperers, slanderers, hateful to God, insolent, arrogant, boasters, inventors of evil things, disobedient to parents

罗一30 又是谗毁人的，背后说人的，憎恨神的，侮慢人的，狂傲的，自夸的，捏造恶事的，违背父母的

It is a place where those who hate ignorance may strive to know, where those who percieve truth may strive to make others see; where seekers and learners alike, banded together in the search for knowledge, will honour thought in all its finers ways, will become thinkers in distress or in exile, will uphold ever the dignity of thought and learning and will exact standard in these things.

在这里，憎恨无知的人奋力求知，谙悉真理的人传授真理。连袂着的探索知识的追求者和学习者们在这里可以用各种更好的方式去敬崇思想，可以迎接身处不幸和背井离乡的思想家，可以永远保持住思想和学问的尊严，也可以确立各种事物的准则。

On screen, Ennis's self-repression and self-loathing are given startling physical form: the awkward, almost hobbled quality of his gait, the constricted gestures, the way in which he barely opens his mouth when he talks all speak eloquently of a man who is tormented simply by being in his own body—by being himself.

萤屏上，Ennis 的那种自我压抑和自我憎恨被赋予了令人吃惊的外在形态：笨拙的几近蹒跚的步态，收敛的姿势，讲话时几乎张不开嘴；这些有说服力的特徵为我们描绘了一个为自己苦恼，被自己折磨的男人。

His premature Liberalism was acquiesced in by many of the clergy and laity of the Established Church, which alone had nothing to gain by it, but excited the most violent opposition among the Protestant Nonconformists who, with the exception of the Quakers, preferred a continuance of bondage to emancipation if shared with the hated and dreaded "Papists".

他过早的自由主义是默许的许多神职人员和信徒的教会成立，它就有什麼好处，但兴奋最为激烈的反对派之间的新教Nonconformists谁，唯一的例外是谊，倾向於继续解放束缚，如果共享的憎恨和害怕

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。