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If so, then is not this a fitting time to renew his radicalness, the radicalness of the beginning philosopher: to subject to a Cartesian overthrow the immense philosophical literature with its medley of great traditions, of comparatively serious new beginnings, of stylish literary activity (which counts on "making an effect" but not on being studied), and to begin with new meditationes de prima philosophial Cannot the disconsolateness of our philosophical position be traced back ultimately to the fact that the driving forces emanating from the Meditations of Descartes have lost their original vitality——lost it because the spirit that characterizes radicalness of philosophical self-responsibility has been lost?

如果是,那么不就是恰当时间来重走他的彻底性吗?——这是起点哲学家的彻底性:对大量的哲学文献——这些文献混杂在'伟大的传统'、'严肃的新开端'、'时髦的文字(这些只算是"起作用『making an effect』"而不算是"做研究")'中——进行笛卡尔式推倒,开始新的"第一哲学的沉思"。难道我们哲学现状的悲哀不正是最终可追溯到这个事实——来自笛卡尔《沉思》的推动力失去了它们原有的活力,而之所以失去,正是因为标志'哲学之自身负责的彻底性'的那种精神丢失了——吗?

I am always looking for the way out for all the souls, but which too many of people told me they did not have. If I insist that they have it they would tell me their souls were just their selfishness. I could not understand their so-called selfishness, and wonder which is their real elfishness, the one of the soul or the one of the body? I witnessed a frenzied state that they used their selfishness to kill their selfishness, and saw they became enemies each other due to the games of exchanging their own children for eating. The hatred destroyed the order by which they depended to live, and I am sad for the result coming.

我一直在为所有的死亡寻找理由,我一直在为一切灵魂寻找出路,可太多的人告诉我他们没有灵魂,他们说他们的灵魂就是他们的私欲,我不懂什么是私欲,我不知道他们所说的私欲是肉体之欲还是灵魂之欲,我看到的是一种错乱,我看见他们用他们的私欲杀死了他们的私欲,我还看见他们在这种易子而食的满足中结下了仇恨,仇恨最终将毁灭他们赖以生存的秩序,我为可以预见的结局而悲哀。

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到,上帝对世事的安排,自有其天意,在其对自己所创造的万物的治理中,一方面他剥夺了世界上许多生物的才干和良知,另一方面,他照样赋予他们与我们文明人同样的能力,同样的理性,同样的感情,同样的善心和责任感,也赋予他们同样的嫉恶如仇的心理;他们与我们一样知道感恩图报,诚恳待人,忠贞不渝,相互为善。而且,当上帝给他们机会表现这些才干和良知时,他们和我们一样,立即把上帝赋予他们的才干和良知发挥出来做各种好事,甚至可以说比我们自己发挥得更充分。对此,我不能不感到惊讶。同时,想到这些,我又感到有些悲哀,因为许多事实证明,我们文明人在发挥这些才干和良知方面,反而显得非常卑劣。尽管我们不仅有能力,而且,我们受到上帝的教诲,上帝的圣灵和上帝的语言的启示,这使我们能有更深刻的认识。同时,我也感到奇怪,为什么上帝不给这成千上百万的生灵以同样的教诲和启示,使他们懂得赎罪的道理。我觉得,如果我以这可怜的野人作为判断的依据,那么,他们实在能比我们文明人做得更好。

In that old day, the English settler on these rude shores- having left king, nobles, and all degrees of awful rank behind, while still the faculty and necessity of reverence were strong in him- bestowed it on the white hair and venerable brow of age; on long-tried integrity; on solid wisdom and sad-coloured experience; on endowments of that grave and weighty order which gives the idea of permanence, and comes under the general definition of respectability.

在那旧时的岁月,移民到这片荒滩上的英国定居者,虽然已经把王公贵族以及种种令人生畏的显要抛在脑后,但内心中仍有很强的敬畏的本能和需要,便将此加诸老者的苍苍白发和年迈的额头,加诸久经考验的诚笃,加诸坚实的智慧和悲哀色彩的经历,加诸那种庄重的制度中的才能——那种制度来自"体面"的一般涵义并提供永恒的概念。

Dis- Fly away lonely souls into the endless sky so far away When you're all alone Feeling down and lonely Tell me what you see deep inside your soul You only know who you are So don't be afraid Just open your heart to me You will spread your wings like an eagle Learning how to fly in the sky Just like the sun rises after the rain you'll shine in the air Take off your mask and be true to your heart trust yourself and fly away Into the light of joy and truth Where there's a grief there will always be a hope For a place where we can be who we wanna be Your tears may fade away But always keep the faith and live tomorrow Break through the night away into a brand new day Life's just begun Yeah, feelin' the melody of eternity It has the power to set us free Travlin' through the galaxy with only space around Follow the suns peaceful sound It's time for us to end this illusion Fightin' ourselves will only cause confusion Shinin' light is the key of life Let's all get together and make this better I don't know how but there has got to be a way There are times when I Wish I could just disapear Far from this place of pain and hurt If only I could be gone There's something in your eyes Pulls me back from running away Oh, yes it's hard sometimes But now I'm strong enough to tell the sadness goodbye Just like the moon fills the night with the stars I'll dance in the air Seek in the darkness there's nothing to fear I will stand and fly away Into the night I'll find the truth The pain never ends but there's always be a hope To be free eternally in this galaxy To live another day the sun will show the way and I will follow Break through the night away into a brand new day My journey goes on Into the light of joy and truth Where there's a grief there will always be a hope For a place where we can be who we want to be Your tears may fade away But always keep the faith and live tomorrow Break through the night away into a brand new day Your journey's begun

阴间的神-飞孤单的灵魂进入在如此远处的永无止境的天空之远之内当你全部很孤独的时候感觉下来和孤单的告诉我你在你的灵魂里见到起来深的你只知道你是谁如此不害怕仅仅对我开放你的心你将会像一只鹰一样传布你的翅膀学问该如何在天空中飞仅仅在雨之后喜欢太阳上升你将会在空气中发亮脱掉你的假面具而且忠于你的心信赖你自己和飞行之远进入欢喜和事实的光之内哪里总是有伤心事在那里意志是一个希望对于我们能是的一个地方我们想要当谁你的泪滴可能褪色离开但是总是保存信心和活的明天进入商标新的日子之内夜晚之久突破仅仅被开始的生活是的,feelin'永恒的曲子资讯科技有力量释放我们 Travlin'经过银河由于只在附近隔开跟随太阳和平的声音资讯科技是我们结束这一个幻影的时候 Fightin'我们自己只将会引起混乱 Shinin'光是生活的钥匙全部让我们聚在一起而且使这变成更好我不知道如何除了那里之外已经开始是一个方法有时代此时我希望我可以正直的 disapear 离痛苦和伤害的这一个地方很远如果只有我可能不见了某事在你的眼睛中从逃走把我拉回来哦,是的资讯科技努力地有时是但是现在我够强壮来告诉悲哀再见仅仅喜欢,月亮将夜晚装满星我将在空气中跳舞黑暗的找寻没有东西害怕,我将会站而且飞离开进入夜晚之内我将找事实痛苦从不结束但是总是有是一个希望在这银河中是自由地永恒地在另外的一个日子居住太阳将会表示方式而且我将会跟随进入商标新的日子之内夜晚之久突破我的旅程继续进入欢喜和事实的光之内哪里总是有伤心事在那里意志是一个希望对于我们能是的一个地方我们想要当谁你的泪滴可能褪色离开但是总是保存信心和活的明天进入商标新的日子之内夜晚之久突破你的被开始的旅程

Twinkle twinkle can't you see need you need you but let you go somebody said to me that life is a mysiery and that you never know what's out there awaiting for you everything is meant to happen, to write a story of life even when you are so alone even when you are so afraid with this loneliness you'll be alright 'cuz it will lead your way come on twinkle why don't you clap your hands just open your door for the belter tomorrow and play your own life like you're a movie star don't you know that we're all dreamers twinkle twinkle can't you see need you need but let you go the future's in your hands and heres the map showing the way to find yourself again, a part of you we never knew tell yourself it'll be alright to give up and swallow your pride believe in yourself don't be afraid all your worries will go away because you will fight to win your life with strength to carry on come on twinkle why don't you clap your hands just open your door for the better tomorrow and play your own life like you're a movie star don't you know that we're all dreamers suddenly the sadness took my soul away like a rain on perfect day but let me go and live my life come on twinkle why don't you clap your hands play your own life like you're a movie star come on twinkle why don't you clap your hands just open your door for the better tomorrow and play your own life like you're a movie star don't you know that we're all dreamers and we walk out the door.

闪耀闪耀你不能看见需要你需要你但是让你去有人向我说生活是一mysiery 和你从不知道所的什么无法使用那里为了你等待每件事被意味着发生,写生活的一个故事甚至当你是如此孤独的甚至当你这孤独的如此害怕你将是alright'cuz它将领导你的方式在上来闪耀为什么你不拍击你的手公正敞开你的地带的门明天和玩你像你一样的自己生活是一个电影明星你不要知道我们都是梦想者闪耀闪耀你不能看见需要你需要但是让你去未来你的手同时,继承人显示方式的地图再一次为了找到你自己,一部分你我们从不知道告诉你自己它将是alright 为了放弃并且吞咽你的骄傲相信你自己不害怕所有你的担心将离开因为你将战斗赢得你的生活具有力量继续在上来闪耀为什么你不拍击你的手公正敞开你的门更好明天和玩你像你一样的自己生活是一个电影明星你不要知道我们都是梦想者悲哀突然地拿我的灵魂像一场雨一样完美天但是,让我去并且过着我的生活在上来闪耀为什么你不拍击你的手玩你像你一样的自己生活是一个电影明星在上来闪耀为什么你不拍击你的手公正敞开你的门更好明天和玩你像你一样的自己生活是一个电影明星你不要知道我们都是梦想者同时,我们出去door。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的,这悲观,他们并没有借用-而不是从希腊思想,这是一个欢乐的承认和致敬,向美丽的和高尚的在这个世界上,一个研究无视元素的悲哀;并非来自埃及的思想,不容许其拟订的揣测对报应和判断,在地狱投忧愁就这本存在,但认为宇宙的创造或演变下,主持会议的智慧,透特;不是来自伊朗的思想,举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造,或者更确切地说,反创造,整个世界的;不是从印度brahminic思想,这是泛神论单纯和简单,或上帝在住家,在NaY查明,宇宙,而不是宇宙现有的作为矛盾的上帝;没有,最后,从反犹思想,为犹太人的宗教是奇怪的沉默,以命运的灵魂,死亡后,看到所有实际可行的智慧,崇拜巴力,或马尔杜克,或杆,或哈达,他们可能活,只要这个地球上。

Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, [ 890 ] That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings [ 895 ] Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, [ 900 ] Both Heav'n and Earth, wherein the just shall dwell.

上帝很愿意平息他的怒气,以前他眺望下界,全地暴行充斥,他们的血肉由于各种不同的方式腐烂了,衷心悲哀,痛恨坠落的人类;但除他们以外,还能发现一个正直的人将在神前蒙恩,于是慈悲大发,不消灭人类,却发下重誓,不再用洪水毁坏地球,或让海洋越过它的边界,或用暴雨淹没这个住满人、畜的世界。当地球的上空大放霞光时,在里面放上三色的彩虹,他让人们看见就想起他的誓言:昼和夜、寒和暑、播种和收获,在他们的轨道上循环不停,直到圣火净化万物,使正直者所住的天地万像更新。

The author comes to some conclusions as follow: The Khanate of Kipchak kept the submissive relation to the house of the grand khan and supported the supreme khan of Mongol Empire in the inner politics and the policy to the outside, which gave certain supports to the early communication in the Mongol Yuan dynasty; The Khanate of Kipchak should account for the stop of the communication caused by the foundation of the Khanate of Ogotai which had been supported by the Khanate of Kipchak during the period of the reign from Berke to Mangu Timur; The short-time stop of the communication was also Mongolian central government"s tragedy. The relationships of the Khanate of Kipchak to Yuan dynasty began to become normal during the course of the reign of Tuda Mangu ,Tula-buqa and Toqatai khan, in which the Khanate of Kipchak gave certain devotions to "peace" of the Mongol Khanates. Their relations had been best after the separation of Mongol Empire during the time of ozbeg and Janibeg"s reign which was. the rush hour of our economic and cultural intercourses with the Khanate of Kipchak and other west countries. The development of the relationships to Egypt accelerated the intercourses between this two countries, which indirectly widened the ways of the Sino-Arab communication in the economy and cultures. The relations to Ire Khanate had been very bad for a long time. This stopped the convergence of the Steppe Silk Roads and the Oasis Silk Roads. In other side, this helped the intercourses between Ire Khanate and Christian Europe.

本文认为,蒙古帝国时期,无论在内政还是外交方面,钦察汗国都维护着蒙古大汗的权威,保持着与蒙古大汗廷的臣属关系,这为蒙元早期中西经济文化交流需要的条件做出了一定贡献;别儿哥至忙哥帖木儿统治时期,钦察汗国应对因窝阔台汗国的崛起而导致的中西交通的阻断负一定责任,但这同时也是蒙古中央政府的悲哀;脱脱蒙哥至脱脱统治时期,两国关系开始逐渐恢复,钦察汗国为蒙古诸汗国的&约和&贡献了自己的力量;月即别和札尼别统治时期是两国关系的最密切时期,也是双方经济文化交流和中西交通的高峰期;钦察汗国与埃及关系的发展,一定程度地拓宽了中阿经济文化交流的渠道;钦察汗国与伊利汗国关系恶化和长期的紧张,一方面阻碍了草原丝路与绿洲丝路的交汇,另一方面促进了伊利汗国与欧洲的经济文化交流。

If you believe nothing is always what's left after a while, as I did, If you believe you have this collection of ungiven gifts, as I do (right here behind the silence and the averted eyes) If you believe an afternoon can collapse into strange privacies— how in your backyard, for example, the shyness of flowers can be suddenly overwhelming, and in the distance the clear goddamn of thunder personal, like a voice, If you believe there's no correct response to death, as I do; that even in grief (where I've sat making plans) there are small corners of joy If your body sometimes is a light switch in a house of insomniacs If you can feel yourself straining to be yourself every waking minute If, as I am, you are almost smiling ...

如果,你相信,一段光阴过后,留下的只有虚无缥缈,正如我过去所信的那样;如果,你相信,你具有这非天赋的才能秉性,正如我现在(就在这沉默和躲闪的目光之后)所信的这样;如果,你相信,下午有可能会倒塌成为些陌生的隐私——怎么会在你的后院里,比如说,花儿的羞涩突然变得如此势不可挡,而在远处,征友广告好似雷鸣,该死而清晰,犹如人的声音;如果,你相信,死亡没有正确的答案存在,正如我所信的这样,尽管在悲哀中也会有欢乐的小角落;如果,你的身体也有时会是失眠人房里的电灯开关;如果,你在醒着的每分钟里都能感到自己是在尽力保持本性;如果,和我一样,你的微笑即将来临。。。。。。

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