寺院的

Vincent's, Pennsylvania, 1880; Rome, 1905; Tanner, Notitia Monastica (London, 1744); Dugdale, Monasticon Anglicanum, with Stevens's continuation (London, 1817-30); Gasquet, Henry VIII and the English Monasteries (London, 1899); Id., The Eve of the Reformation (London, 18990); Gairdner, Prefaces to Calendars of State Papers of Henry VIII; Taunton, English Black Monks of St.

定向结构刨花板（奥格斯堡， 1754 ）；相册Benedictinum （圣文森特的，宾夕法尼亚州， 1880年；罗马， 1905年）；唐纳，通知书Monastica （伦敦， 1744 ）；戴尔， Monasticon Anglicanum ，与史蒂文斯的延续（伦敦， 1817年至1830年）；加斯凯，亨利八世和寺院的英文版（伦敦， 1899年）；同上。

In the tenth century St. Dunstan set himself to reform the English monastic houses on the model of Fleury and of what he had seen successfully carried out at Ghent during his exile in Flanders.

在10世纪圣邓斯坦为自己确定的改革英语寺院的房屋模型的弗勒里和他所看到成功地进行了在比利时根特在他流亡在佛兰德斯。

Perhaps the last great revival of monastic spirit came in the autumn of the Middle Ages with the appearance of the mendicant orders.

也许最后的伟大复兴，寺院的精神来在秋天中世纪与外观的mendicant命令。

Photius says that in his youth he had had a passing inclination for the monastic life Ep.

photius说，在他的青年，他曾路过的倾角为寺院的生活

Such a "working model" is found preeminently in the monastery; and so it is the monastic order which has proved itself the apostle of the nations in western Europe.

这样一个"工作模式"是发现preeminently在宝莲寺；等，这是寺院的秩序，已证明了自己的使徒的国家在西欧。

In a Solomonic judgment , UNESCO found that the structures on the South Peak—apparently an offshoot of the monastery, to which monks went for retreat or penance —had indeed been rendered "dramatically different".

在一次充满智慧的审判会上， UNESCO 发现南峰的建筑-显然是寺院的一部分，僧侣会去那里静修和苦行-的确给人感觉"非常不同"。

The wealth of the monasteries rested in the hands of small numbers of high-ranking lamas.

寺院的财富只集中在少数喇嘛的手中。

The wealth of themonasteries rested in the hands of small numbers of high-ranking lamas.

寺院的财富掌握在少数高品阶的喇嘛手中。

In 1632, at the request of the king, Urban VIII continued the powers which Gregory XV had given ten years before to Cardinal De La Rochefoucauld for the reform of the monasteries of the kingdom.

1632年，在国王的要求，城市第八续权力格雷戈里第十五了十年前，红衣主教de la Rochefoucauld先生为改革寺院的王国。

The monasteries of La Trappe and Aiguebelle came into the possess ion of Dom Augustine, who divided the community of Val-Sainte between them.

该寺院的香格里拉大霉和艾格贝勒走进拥有离子奥古斯丁大教堂，谁分裂社会的缬氨酸圣它们之间。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。