安息日的

Strict or literal sabbatarianism contends that God's directive concerning the OT sabbath law is natural, universal, and moral; consequently the sabbath requires mankind to abstain from all labor except those tasks necessary for the welfare of society.

严格或直译sabbatarianism争辩说，上帝的指示，有关职能治疗安息日法是自然的事，是普遍的，而道德；因此安息日要求人类放弃一切劳动，除非这些任务所必需的福利社会。

Then he said to them, The Sabbath was made for man, not man for the Sabbath.

又对他们说、安息日是为人设立的、人不是为安息日设立的。

A little solace came at tea-time, in the shape of a double ration of bread- a whole, instead of a half, slice- with the delicious addition of a thin scrape of butter: it was the hebdomadal treat to which we all looked forward from Sabbath to Sabbath.

吃茶点时，我们才得到些许安慰，发给了双份面包——一整片而不是半片——附加薄薄一层可口的黄油，这是一周一次的享受，一个安息日复一个安息日，大家都翘首企盼着。

These laws were stressed because the whole society had been guilty of breaking them:(1) no intermarriage with the heathen (Deuteronomy 7:3), however, they found this difficult to impose (13:23-29);(2) no business transactions on the Sabbath or any other holy day (Exodus 20:8-11; Amos 8:5; Numbers 28, 29);(3) observance of the Sabbatic year (Exodus 23:10-11; Deuteronomy 15:1-2); and (4) faithfully providing for all aspects of worship to God: the regular sacrifices at the Temple.

这四条律法所以要强调，因为当时整个社会在这四方面已经出问题了：（1）不可与异邦人通婚（申7：3），不过后来发现这一点很难贯彻（13：23~29）、（2）在安息日或其他圣日，不可有商业的交易（出20：8~11；摩8：5；民28.29）；（3）谨守安息年（出23：10~11；申15：1~2）；与（4）忠心预备各种敬拜上帝的用品：圣殿中例行的牲祭。

Then she described two well known Adventist theologians who were still preaching the Sabbath, but who emphasized "the day's quality rather than the sequence in the week .... and worship, rather than belaboring the fate of those who fail to observe the Sabbath as Adventists do."

然后她讲述了两个非常著名的复临教会神学家，他们仍然继续宣讲安息日，但是却强调&日子的质量，而不是其在一周中的排列顺序…强调敬拜，而不是抨击那些不像复临信徒那样守安息日之人的命运。&

Therefore, you must keep the sabbath as something sacred. Whoever desecrates it shall be put to death. If anyone does work on that day, he must be rooted out of his people.

所以你们应守安息日，因为这日为你们是圣日，那亵渎这圣日的，应受死刑；凡在这日工作的，应从百姓中铲除。

After they had determined the kinds of work prohibited on the Sabbath they forbade the use of many things on the Sabbath on the ground that their use might lead to some prohibited labor.

当他们确定了不同的工作，禁止在安息日，他们禁止使用许多事情的安息日，理由是它们的使用可能会导致一些禁止劳动。

And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

16：23摩西对他们说，耶和华这样说，明天是圣安息日，是向耶和华守的圣安息日。你们要烤的就烤了，要煮的就煮了，所剩下的都留到早晨。

I know the Seventh-day Adventist Church has a strong commitment to family, a commitment that is represented in how you observe the Sabbath together. With faith and strong families and the freedom to allow faith to prosper, our people and our nation will be ready to embrace the future.

我知道基督复临安息日会教会有一个对家庭坚强的承诺，一种显现的承诺就是在於你们如何一起遵守安息日，以信仰和健康的家庭和允许信仰繁荣的自由，我们的人民和我们的国家将准备好接受未来。

One of the main reasons for the destruction of Jerusalem and the Captivity was that the people did not keep the Sabbath (Neh. 13:15-22; Jer. 17:19-27; Ezek. 20:11-21). After the return from the Exile, the keeping of the Sabbath was the sign of the faithful remnant.

而耶路撒冷被毁的一个主要原因，是上帝的选民不守安息日（尼13：5~22；耶17：19~27；结20：11~21）；犹太人从流亡地回到家园时，他们都守安息日，为表示对上帝的忠心。

We will see more and more activist government policies that distinguish economic activities according to the nationality of the actors.

我们将看到越来越多激进的政府政策，这些政策根据企业的国籍来区分经济活动。

If we can prove the independence of an axiomatic system, then we can guarantee the conciseness of this system, ie.

如果能够证明某个一阶谓词系统的独立性，那么就能够保证该系统的建立是精炼的，即没有任何一条公理或推理规则是多余的。