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婚姻

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In addition, Taiwanese Ballades reflect the couples' life style, the interaction with their family, the life style between couples and their children, and the exception of marital situation through Taiwanese Ballades.

摘要 本论文从歌仔册所反映的台湾婚姻现象做探究分析,藉此见证并认识台湾早期的婚姻状况,从歌仔册得知当时社会在婚前的择偶想法,另外歌仔册还反映出婚后夫妻彼此生活之道,与家人相处状况,甚至於夫妻与子女的生活方式,以及歌仔册中所反映出来的变例婚姻现象。

Bridie Collins, head of relationship and marriage education at Marriage Care, asks couples to complete a 156-point 'self-diagnostic inventory' detailing their hopes and ambitions.

&保护婚姻中心&婚姻关系和婚姻教育部主任Bridie Collins请夫妻们参与一项有156分的&自测判断&,详细列举自己的希望和理想。

Obviously, we can conclude that it has deep influences on Chinese marriage system.Therefore, the author tries to analyze the Marriage systems of Spring and Autumn on the basis of its convenance, features and reasons of shaping features.

本文试从春秋时期婚姻的礼仪、春秋时期婚姻的特点及形成这些特点的原因等三个方面对春秋婚姻作一剖析。

Finally, courtships with high volatility were found to result in lower level of dyadic adjustment and marital satisfaction. Because couples with unstable courtship pattern, compared to those with stable courtship pattern used more negative coping strategies, they therefore developed passive and negative adjustment patterns and may more easily subject to later marital dissolution.

最后,婚前关系起伏程度越高(包括骤热骤冷型、有惊无险及波折丛生型等三种关系发展类型)的夫妻,婚后在夫妻间相互适应的需要度及困难度越高,婚姻满意度也越低;再加上经常使用消极的调适策略,使得婚前关系发展类型较不稳定的夫妻发展出负面或消极的婚姻适应模式,并成为日后婚姻可能解体的危险群。

Finally, in the matter of marriage, the council restricted the force of the law which forbade marriage between in-laws related through sinful sex relations,[8] between those related through a brother or sister's solemn espousals, or by the spiritual relationship set up through the sacrament of baptism--the council frankly admitted that the number of these prohibitions had become an occasion of sin to very many, of invalid marriages, for example, contracted in ignorance, which the partners refused to abandon, and which could not be broken off without danger of further sin.

最后,在这件事的婚姻时,会限制了法律的力量,其中禁止婚姻关系中的法律相关透过罪孽深重的性别关系, [ 8 ]之间的相关通过一个弟弟或妹妹的严正espousals ,或由精神关系成立,通过圣事的洗礼-安理会坦然承认,有多少这些禁令已经成为一个场合的罪过很多,无效婚姻,例如,在承包的无知,而合作伙伴始终不肯放弃,并不能中断,在无危险的进一步罪过。

In traditional Jiarong Zang nationality villages, inheritance and marriage rules which are represented by the "house name" make core family as the basic unit, and rule out the possibility of extended family and religious organization. Kinships among them become loose,but the rate of marriage alliance within the village is very high because incest taboo which is represented by the "house name" gives villagers more freedom to choose their marriage. And villagers also want to control the cost of marriage.A Jiarong Zang nationality village is actually a heavily heterozygote of blood-relation, marriage and place, a boundary of human relations.

在传统的嘉绒藏寨中,以&房名&为象征的继嗣和婚姻规则使核心家庭成为嘉绒社会最基本的单元,并且排除了扩大家庭和宗族组织的存在,亲属关系呈现为相对松散的状态,但以&房名&为记号的乱伦禁忌使绒人在婚姻选择上具有更大的自由,加之绒人降低婚姻成本的考虑,导致了高比率的寨内联姻,一个嘉绒藏寨实际上是血缘、姻缘和地缘的高度重合体,是人际关系的空间边界,日常交往体现出寨内的高度趋同性和整体性。

Gay marriage was legalised by the courts in part because it so resembled heterosexual marriage; for instance, it has two people.

法院之所以会把同性婚姻合法化,部分原因是由于它非常类似异性婚姻;比如,它是两个人的婚姻

In marriage, maybes and what-ifs are most dangerous when your commitment to your marriage is lagging and the person you're thinking of is available (that is, single or in the process of divorce).

婚姻中有许多&或许&和&假设&,当你渐渐淡忘婚姻所许的誓言,并且一直在考虑另外一个合适的人选时,这些&或许&和&假设&就可能对你的婚姻构成很大的威胁。

Xinjiang kept itself in the state of semi-independence, yet still having great independent power. Thus, the laws of the central government can's be carried out in Xinjiang.

婚姻领域中,新疆少数民族婚姻习俗、婚姻规范的发展变化,首先在乌鲁木齐地区得以充分体现,从而得以蔓延。

But with the forward historical evolution, the relationship between marriage and bear has been recognized by the human being and strengthened by the country's power, and the gender foundation of marriage has been regulation zed step by step so that to result to the mythological superstition to the natural characteristics of the gender foundation of marriage.

第四,婚姻是有关个体生活的一种选择,私权利的神圣性决定了婚姻的私人性。婚姻的性别基础并不具有公共性与政治性。[69]第五,现代社会是权利的社会,现代法治的人文性

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