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奥古斯丁

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In this dissertation, we stress the relation of his theory to Platonism, Aristotelianism, Augustinianism, Christian mysticism in Middle Ages, and Franciscan idea.

我们在这里着重论述他的思想与古希腊的柏拉图和亚里士多德的哲学、教父中的奥古斯丁神哲学、中世纪神秘主义以及弗兰西斯修会理念之问的关系。

While they were still a source of danger, men like William of Auvergne and Alexander of Hales hesitated between the traditional Augustinianism of the Christian schools and the new Aristoteleanism, which came from a suspected source.

虽然他们仍是一个危险的根源,男性喜欢威廉奥佛涅和亚历山大黑尔斯毫不犹豫地之间传统的奥古斯丁主义的基督教学校和新aristoteleanism ,其中来自一处被怀疑的来源。

Medieval psychology prior to the Aristotelean revival was affected by neo-Platonism, Augustinianism, and mystical influences derived from the works of pseudo-Dionysius.

中世纪心理学之前Aristotelean恢复受新柏拉图,奥古斯丁,以及神秘的影响来自作品的伪狄奥尼修斯。

The friends of Augustine asked him to write the book;"Confessiones" which became the apology of the old church;"De Doctrina Christiana". A short presentation of Augustine's thinking during his mature age is the book Enchiridion, a handbook.

他成为基督教教旨的初学者,由安布罗斯为他施洗礼。388年他回到塔迦斯特城,再一次专心学习。391年奥古斯丁移居希坡,在那里成为一名牧师,又于396年成为主教。

In autumn, 416, 67 bishops from Proconsular Africa assembled in a synod at Carthage, which was presided over by Aurelius, while fifty-nine bishops of the ecclesiastical province of Numidia, to which the See of Hippo, St.

在秋天, 416 , 67岁的主教由proconsular非洲组装在一个主教在迦太基,这是主持由奥里利乌斯,而59主教教会省努米底亚,而看到的河马,圣奥古斯丁的看到属于举行一主教在

Augustine was born in Numidian Tagaste in the Roman North Africa (now Souk-Ahras , Algeria ). His family belonged to the middle class with his father being pagan and mother, Monica, being Christian.

奥里利乌斯·奥古斯丁(354-430)是西方世界最重要的教会领袖之一(church father,早期基督教对教会里的领袖、牧师等的称呼),他在理论上和实践上都对罗马天主教和新教具有重要的意义。

Paulinus at York were Benedictine pioneers, and their labours were afterwards supplemented by other monks who, though not strictly Benedictine, were at least assisted by the black monks in establishing the Faith.

奥古斯丁和圣劳伦斯在坎特伯雷,圣贾斯特斯在罗切斯特,圣糖尿病在伦敦,和圣Paulinus在纽约被本笃先锋,他们的辛勤劳动是事后辅之以其他僧侣谁,但没有严格笃,上协助最不发达国家的黑色僧侣在建立信仰。

The view held by the Jewish Synagogue was expressed by Akiba and Aben Ezra; that held by the Church, by Origen, Gregory of Nyssa, Augustine, and Jerome.

认为举行的犹太教堂表示秋叶和母亲阿本以斯拉;该教堂举行的,由奥利,格雷戈里的果树,奥古斯丁,杰罗姆。

Consequently, how humans are is the way they think. This thinking is kept in the memory and through memory human beings can perceive God's merciful presence, which can lead to a mystical experience, such as the Ostia vision that Augustine and his mother have experienced. It is the mystical experience of the eternity of God.

人的「是」不断地在时间里「思」,人是在时间中思考的存有者,而人「是」的内容就是「思」,如此,人的「思」在「时」中,透过记忆,可以感到上帝临在的「是」,达到某种密契经验,如同奥古斯丁与母亲两人在奥斯蒂雅对上帝的神秘体验。

Such a tendency is typified by Hesychius of Jerusalem in some correspondence with Augustine.

这种倾向,是典型的赫西基奥斯耶路撒冷的一些书信与奥古斯丁

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