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奥古斯丁

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Monasticism began in Egypt with Paul and Anthony, and spread from Egypt to Syria; St. Athanasius brought the knowledge of it to the West, and the Western monachism of Jerome and Augustine, of Honoratus and Martin, of Benedict and Columba, always looked to the East, to Anthony and Pachomius and Hilarion, and above all to Basil, for its most perfect models.

修道开始,在埃及与保罗和安东尼,和蔓延,从埃及到叙利亚,圣athanasius所带来的知识,它向西方和西方monachism的杰罗姆和奥古斯丁, honoratus和马丁,本笃和哥伦布,总是期待东,安东尼和帕科米乌斯和希拉容,而且首先要罗勒,其最完美的模式。

In its present form the list of approved Fathers comprises Cyprian, Gregory Nazianzen, Basil, Athanasius, Chrysostom, Theophilus, Hilary, Cyril of Alexandria, Ambrose, Augustine, Jerome, Prosper, Leo ("every iota" of the tome to Flavian is to be accepted under anathema), and "also the treatises of all orthodox Fathers, who deviated in nothing from the fellowship of the holy Roman Church, and were not separated from her faith and preaching, but were participators through the grace of God until the end of their life in her communion; also the decretal letters, which most blessed popes have given at various times when consulted by various Fathers, are to be received with veneration".

以其目前的形式名单核定父亲包括塞浦路斯,格雷戈里nazianzen ,罗勒, athanasius ,金口,西奥菲勒斯,希拉蕊,西里尔亚历山大,刘汉铨,奥古斯丁,杰罗姆,繁荣,利奥("每一丝一毫"该托梅向弗拉维安是被接纳下诅咒),和",也是论文的所有正统的父亲,谁背离了,在没有从团契的神圣罗马教会,并没有脱离她的信仰和说教,而是参与者通过谢天谢地,直至其生命,在她的共融;也是decretal封,其中大部分祝福教宗已在不同时候给予咨询时,各父亲,都将收到与敬仰的"。

Augustine's landing there twelve hundred and sixty years previously, was selected and a church which Augustus Welby Pugin had built at Ramsgate was placed at their disposal.

岛萨尼特,神圣的记忆的圣奥古斯丁的目标还有1200和六十年前,被选定和教堂的奥古斯都韦尔Pugin已建在拉姆斯盖特放在他们的处置。

Augustine, Jansenius based his argument chiefly on two Augustinian conceptions: on the distinction between the auxilium sine quo non granted to Adam, and the auxilium quo, active in his descendants; and on the theory of the "victorious delectation" of grace.

为了提出这一学说的赞助下圣奥古斯丁, Jansenius根据他的论点主要集中在两个奥古斯丁概念:区分必要的auxilium现状不给亚当和auxilium现状,活跃在他的后代;和理论的&胜利的欢乐&的宽限期。

In 1331 Pope John XXII had appointed the Augustinian Hermits guardians of the tomb of St. Augustine in the Church of S. Pietro in Ciel d'Oro at Pavia.

在1331年教皇约翰二十二已任命奥古斯丁隐士监护人的陵墓在圣奥古斯丁教堂的美国彼得德天空阵线在帕维亚。

Only since the fifteenth century have certain Augustinian Hermits reformed a number of Augustinian nunneries, become their spiritual directors, and induced them to adopt the Constitution of their order.

只有自15世纪具有一定的奥古斯丁隐士改革的若干奥古斯丁nunneries ,成为他们的精神董事,并诱导它们通过宪法的秩序。

In the early 1620s, coming to believe that Augustine's theology of efficacious predestinating grace was being threatened by the humanitarian tendencies of the Jesuit theologians of the Counter - Reformation, he embarked on an intensive study of Augustine's works, particularly his anti - Pelagian writings.

早在1620s ,今后认为,奥古斯丁的神学有效predestinating宽限期是受到威胁的人道主义倾向,耶稣会的神学反-改革,他开始了一个深入研究奥古斯丁的作品,尤其是他的反- Pe lagian著作。

Gregory the Great, pope; Ambrose of Milan; Augustine of Hippo, in Africa; and Jerome, representing Dalmatia and the Holy Land; of the renowned Bishops Martin of Tours; Nicholas of Myra; of all the holy bishops and confessors; of all the holy teachers; of the founders of religious orders: Anthony, father of the anchorites of the desert; Benedict, patriarch of the Western monks; Bernard; Dominic; Francis; of all holy priests and levites; of monks and hermits.

格里高利大,教宗;刘汉铨,米兰;奥古斯丁的河马,在非洲;杰罗姆,代表达尔马提亚和圣地;著名的主教马丁的旅行团;尼古拉斯的myra ;所有教廷的主教和confessors ;所有神圣的教师;创始人宗教命令:张炳良,父亲的anchorites的沙漠;笃,老人家的西方僧侣;伯纳德;星;弗朗西斯;所有神圣的祭司和利;僧侣和隐士。

Under the influence of the skeptics, Augustine eventually rejected Manichaeism as a religion and then discovered Plotinus, through whose writings he became a devout Neo-Platonist, arguing on behalf of Plotinus's semi religious interpretation of Plato.

在怀疑论学派的影响下,奥古斯丁最终放弃了摩尼教作为其宗教信仰,转而研究普诺提诺的作品,从而成为虔诚的新柏拉图主义者。奥古斯丁信奉普诺提诺关于柏拉图近于神圣的解读,并为之而极力奔走。

Part I described the Pelagian and semi - Pelagian heresies which Augustine sought to refute; Part II expounded Augustine's interpretation of man's original state of innocence and his subsequent fall; and Part III set forth his doctrine of salvation through God's redeeming grace in Jesus Christ.

第一部分介绍了pelagian及半-p elagian的歪理邪说,其中奥古斯丁试图反驳;第二部分阐述了奥古斯丁的解释人的原始状态无罪推定和他随后下降;和第三部分提出了他的学说的救赎通过上帝的救赎恩典在耶稣基督。

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