天主教的信仰

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

In 1590, Salzburg, almost all Protestant faith of families forced to flee their homes and families in less than 15-year-old children must stay, the family adopted by the Catholic Church. 1731 Archbishop Feiermian Liao Bo Dean of the East [11] developed the so-called "immigration policy", again to expel the 20,000 Protestants of Salzburg, the late autumn season the same year, another 4,000 women Slavery and farm workers were arrested and deported, expelled the following year began manual workers and farmers, about one-quarter of the deportees died in exile on the road.

在1590年前，萨尔茨堡几乎所有信仰新教的家庭被迫背井离乡，而这些家庭中不足15岁的孩子必须留下来，交由天主教家庭领养。1731年大主教菲尔米安的利奥波德·安东[11]制定了所谓的&移民政策&，再次驱逐了2万萨尔茨堡的新教徒，同年的深秋季节，又有4000名女奴和农场工人被逮捕并驱逐，第二年又开始驱逐手工工人和农民，约有四分之一的被驱逐者在放逐的路上死去。

It was not a victory of science over the God-inspired beliefs of Christianity.

所以，日心说对地心说的胜利，是正确的科学观对错误的科学观的胜利，是正确的科学观对天主教教义中的错误的胜利，而不是科学对基督教信仰的胜利。

Giving close attention by paternal and earnest consideration to the safety of the flock entrusted to us from above, to the reform of morals and the defence of the church's liberty, and to the peace and development of the catholic faith, we approve and renew, with the approval of this holy council, for the praise and glory of almighty God and the undivided Trinity, the letter recently issued by us, of which the same council is aware, by which we made a general reform of the Roman curia's officials and of their imposts.

密切关注和认真的父亲考虑到安全的羊群交给我们从上面的改革，道德和捍卫教会的自由，和平与发展的天主教信仰，我们赞成和更新，以批准这一神圣安理会的赞扬和荣誉，全能的上帝和不可分割的三位一体，信我们最近发表的，其中同安理会知道，我们所进行了一般性的改革罗马教廷的官员和他们的

And whereas the said late King James the Second having abdicated the government and the throne being thereby vacant, his Highness the prince of Orange (whom it hath pleased Almighty God to make the glorious instrument of delivering this kingdom from popery and arbitrary power) did (by the advice of the Lords Spiritual and Temporal and divers principal persons of the Commons) cause letters to be written to the Lords Spiritual and Temporal being Protestants, and other letters to the several counties, cities, universities, boroughs and cinque ports, for the choosing of such persons to represent them as were of right to be sent to Parliament, to meet and sit at Westminster upon the two and twentieth day of January in this year one thousand six hundred eighty and eight , in order to such an establishment as that their religion, laws and liberties might not again be in danger of being subverted, upon which letters elections having been accordingly made

鉴于不久前詹姆斯二世王放弃王位，因此空缺，奥兰治亲王殿下（他做了一件让万能的上帝高兴的事情，通过光荣的方式令王国从天主教与专制的权力下走出来）（在教会高级神职人员和贵族，以及各种普通民众重要人员的建议下）召集新教教会高级神职人员和贵族的上院代表，以及几个郡，城市，大学，自由市镇，和港口同盟的通过合法的选举有权代表他们参加国会的下院代表，于1688年1月22日在威斯敏斯特集会，为了他们的诸如宗教信仰，法律，和自由的建立不再处于被颠覆的危险之中，这些在召集信中已经得到说明。

In her eyes, because that is the doorway toher heart * the place where love resides.

女人的漂亮必須從她的眼睛中去看，因為那是她心靈的窗戶和愛居住的地方

I will send some postcards to you.

我会向你发送一些明信片。