在生命与生命之间的

In history and reality, the contradiction between needs and limited resource always exists. From the view point of system-science, it can be concluded that:①The interaction among need-contradiction-ability is the perpetual force for enterprise evolution (and the evolution of other living systems). The improvement of "ability"is the process and result of evolution.②The competition and coordination among systems is the direct power for enterprise evolution. Competition produces various system actions. Coordination makes systems complement their functions with each other. The interactions of competition and coordination push enterprise into the flow of evolution and optimization.③The"stochastic fluctuation"of the system, which is accidental finding, is another force for enterprise evolution. It is a deterministic element in the process of the self-organization of enterprise.

在历史和现实中，需要和满足需要资源稀缺之间的"问题"是恒久存在的，从系统科学的角度可以演绎出：①需要一问题一能力三种异质要素的相互作用是企业进化（其它一切有生命系统进化）的永恒动力，"能力"的提高正是进化的过程和结果；②各系统间的竞争与协同是企业进化的直接动力，竞争产生多样化的系统行为，协同则使各系统间优势互补，竞争与协同交互作用推动企业呈现出进化与优化的趋势：③系统的"随机涨落力"即意料之外的发现与创新是推动企业进化的又一种动力，它是企业自组织过程中带有必然性的力量：④在解决"问题"中创新者的作用不可低估，但更为根本地说创新者只是"需要一问题一能力"这三种要素相互作用的载体，个体的创新是企业自组织过程的必然结果。

In last chapter, we showed the ordering relationship of the residual life between multiple life insurance and the individuals assuming the individuals are independent and identically distributed, we also show...

本文主要的研究工作是考察多重生命函数的剩余寿命和失效时间与个体的剩余寿命和失效时间之间的关系。本文主要在两种假设下对连生状态和最后生存者状态与个体的比较：一、个体之间独立同分布；二、个体之间独立但不同分布。

Inarguably, WY's last 3 months of his life was very meaningful – he got to re-learn about life and responsibility; he got to learn about love and be reunited with the love of his life; and, he got the opportunity to spend time with his mother in an effort to make up for the soon-to-be-gone-forever chance to take care of his mom; and, he even got to teach his father about love (at the expense of his illness and life) and somewhat mended the relationship of his half-sister with his parents.

无庸置疑地，伟易生命中的最後三个月是深具意义的：他对生命及责任有了另一番认知，他了解了爱也和她生命中的挚爱重聚，有机会在即将永远消逝的时机之前和母亲共处并尽可能地照顾他的母亲，他甚至能够(在牺牲自己的因病残馀的生命的庞大代价下)教导他的父亲什麼是爱，也多少修补了他同父异母的姊姊与他父母之间的关系。

Only in this way ,can the classroom teaching achieve a dynamic evolution among regulation and liberty ,premiss and creation ,certainty and uncertainty, which makes the classroom teaching bear the characteristics of living activity, dynamic creation and high quality.

只有如此，课堂教学才能在规范与自由、预设与生成、现实与可能、确定与不确定之间动态演进，最终形成富有生命活力、动态生成的、高质量的课堂教学。

Come up with a concrete terminological distinction between extending lives and saving lives that might be useful for simple purposes of communication.

在扩展生命与挽救生命之间，有人当然可以说出一些语义学上的差别，那可能对交流有用。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of family planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of **mily planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

First, rebuilt the concept of Cellular Consciousness of Marxism philosophy , and then putted forward the concept of Cellular Consciousness by analyze and sum-up to live cellular being activities. Secondly, expatiated on the evidence of biology and idiographic effect that the Cellular Consciousness is existence, and then demonstrated syllabifies the connection between the Cellular Consciousness and the Original Cellular Consciousness.

首先对马克思主义哲学的意识概念给予重新认识，再通过对细胞在其生命时期的诸多生命活动进行归纳和总结，从而提出细胞意识的概念；又通过详细地阐述细胞意识存在于单细胞生物及多细胞生物体内的生物学依据及其所发挥的具体作用，从而清晰地论证细胞意识与原始意识之间的相互关系，以详尽地指出细胞意识存在的巨大意义。

Protein phosphatases are crucial for cell living. Protein phosphatase 2A (PP2A) is an important member of serine/theronine protein phosphatase family, which is involved in almost all biological processes in eukaryotic cell. The 3D structure of PP2A core enzyme and holoenzyme was solved in 2006. These results are significant instructions for us to further understand PP2A structure, interactions between PP2A subunits, and also interactions between PP2A and its binding proteins.

蛋白磷酸酶在细胞的生命活动中起着十分重要的作用，蛋白磷酸酶2A(protein phosphatase 2A， PP2A)作为蛋白磷酸酶家族中十分重要的一员，它几乎与所有真核细胞的生命活动都有密不可分的关系。2006年，PP2A核心酶和全酶晶体结构的陆续破解对于深入了解PP2A自身的结构和亚基之间的相互作用，以及其与结合蛋白作用的机制都有重大的影响。

Nietzsche thought that we should re-estimate the meaning of beauty and art for human life from the view of body-life. He thought that this should be the task of a new subject:physiology of aesthetics.

尼采的美学生理学可分为三个方面，第一个方面是研究美和艺术对于生命，对于肉体的意义；第二个方面是研究个体的生命状态对于创造艺术和美，以及欣赏艺术和美之间的关系，将肉体的生理反应与审美过程结合在一起，把艺术归结为对肉体和感官的暗示；第三个方面是对美学这门学科自身的生命状态问题的反思，要求建立&强力美学&。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。