因果报应

Within the jurisdiction of the time element, everyone enjoys or suffers the result of his own karma, or fruitive activities.

在这个时间的审判权的范围内，每个人都会得到她自己的因果报应，或者结果的活动。

O Arjuna I have explained to you this spiritual intelligence regarding the nature of the soul; now listen to this science of actions without fruitive desires by which spiritual intelligence is endowed completely releasing you from the bondage of reactions from actions.

阿诸那啊，我已经向你解释了有关灵魂本质的灵性智能。现在，再听听没有利益欲望的行为科学吧。当把灵性智能赋予行为科学之中的时候，你就会从因果报应的束缚中完全解脱出来。

Within a few days, karma struck and I began to pay for my gloating.

短短数天内，两者的因果报应，我开始付我吹嘘。

Tragedy in Tibet, tragedy in Burma, tragedy in China, all this is karmic ...

他说：「西藏的惨剧，缅甸的惨剧，中国的惨剧，都是因果报应。。。

The waves of Sambhogakaya's powerful compassion unceasingly permeate all the worlds containing all levels of beings so as to help hasten the process of their liberation by destroying the root of harmful karma.

应身强大的大慈大悲波纹持续不断地渗透弥漫到万物众生的世界，摧毁因果报应恶根，帮助众生加快解脱的过程。

In spite of that, it was indeed the bogus silver dollar in his pocket that warded off the bullet!

他从不相信因果报应11，如果那样，这世上麻烦事不就少多了？可是，的确是那块银元挡住了子弹！

This paper studied the ideas of karma , reincarnation and hell and their influence on novels that are related to Buddhism in the New Legend of Paper-cut Lantern. It also briefly explained the conventionalized Chinese views represented by ideas of reincarnation and hell in Buddism in those works.

本文从《剪灯新话》中与佛教有关的作品入手，分析了佛教文化中的因果报应、明心见性、转世及地狱等思想观念对小说的影响，简单说明了佛教转世观、地狱观在作品中呈现出来的中国世俗化色彩。

Compared with Tang Dynasty, it was more popular due to three major reasons. First of all, the competition in the imperial examinations of Song Dynasty was so intense that examinees felt their destinies could not be determined solely by their own efforts. The pressure drove them to an urgent need of harbingering examination results and being blessed by divinities. Secondly, the uncertainty involved in the examinations caused the prevalence of the belief of leaving things to chance. Thirdly, superstition of the imperial examinations was utilized by some to advocate karma and teach people at large to accumulate moral integrity and show mercy, adding fuel to the flames of the trend.

与唐代相比，宋代的科举迷信尤为盛行，主要原因有三：一是宋代科场竞争空前激烈，无法把握自己在科场上的命运，从而给士人带来了巨大的精神压力，他们迫切希望预知吉凶，并求得神灵的保佑；二是科举考试中的许多不确定因素亦即&幸与不幸&的存在，助长了命运说的流行；三是有人借助科举迷信宣扬因果报应，以劝世人积德行善，对科举迷信也起到了推波助澜的作用。

Karma underlines the importance of all individuals being responsible for their past and present actions.

因果报应强调所有的人必须对他们自己的过去与现在行为负责。

Karma underlines the importance of all individuals being responsible for their past and present actions.

因果报应强调所有的个人都要为他们过去所做的和现在所做的负责。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。