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善良

与 善良 相关的网络例句 [注:此内容来源于网络,仅供参考]

The Bloodhound is lovable, kind, patient and good-natured.

在警犬是可爱的,善良,耐心和善良的。

Results: Normal university students got higher self-expectation scores of firmness, frankness, candidness and enterprise, lower scores of slovenliness, quietness and dressiness. Their gender partners were expected to be very allowable, firm, family-oriented, magnanimous and candid, not to be too slovenly, quiet and dressy. Male students were expected to be strong and enterprising, female being kind, quiet, dressy and lovingly. Students from cities got significantly(P<0.05,P<0.001=higher self-expectation scores of kindness and dressiness than those from countryside. They expected their gender partner to be stronger, more cool-minded and enterprising significantly(P<0.05,P<0.01,P<0.001=than students from countryside. Liberal arts majors had significantly self-expectation scores of magnanimity and family value(P<0.05=than those of science majors. Sophomore's self-expectation of firmness, frankness and braveness was significantly(P<0.05=higher than that of freshmen and junior.

结果:师范大学生对意志坚强、爽快、坦率、事业心的自我期望值较高,对不修边幅、文静和爱打扮的自我期望值较低,对异性在体谅、意志坚强、家庭性、有度量、坦率等方面的期望值较高,不修边幅、文静和爱打扮期望值较低;男女生均对男生的强壮和事业心,对女生的善良温柔、文静、爱打扮和可爱性有较高期望;城镇来源学生对善良温柔和爱打扮的自我角色期望显著地高于乡村来源学生(P<0.05,P<0.001=,他们对异性在沉着、事业心和强壮上的期望也显著高于乡村来源学生(P<0.05,P<0.01,P<0.001=;文科学生对有量度和家庭性的自我期望显著高于理科学生(P<0.05=;大二学生对意志坚强、爽快和勇敢的自我期望高于大三和大一学生(P<0.05)。

If you can not find the angels around you, just try to be an angel. To help the people around you. Be more patient, be more understanding, be more carful about others, be more kind......Even you are not beautiful, just to have a more beautiful heart. And to be an angel will be more happy then you find an angel.

如果你在你身边没有发现天使的存在,那你就试着让自己成为一个天使,去帮助你周围的人,多一点耐心,多一份理解,多一点关怀,多一份善良,哪怕你不是那么漂亮,但是拥有一颗善良的心,你就是那天使,你也将拥有更多的快乐,你也将会发现原来天使就在你身边。

Well-doer never does chicanery and person who is good at chicanery does not belong well-doer.

善良的人从不狡辩,狡辩的人一定不是善良之辈。谴责一政客的欺骗手段。

Perhaps this is all good people the idea of robbers and Carl's death, have been dragged into hell, which also sounded the death knell for those who do evil, to arouse people's love and kindness.

或许这是所有善良的人的想法,劫匪和卡尔死后,都被拖进了地狱,这也给作恶的人敲响丧钟,唤起人们的爱心和善良

Defence, pause, sudden, uniform, calm, steal, fear, fair2)worry about, turn up, over one's shoulder, on arrival, break into , be perfect for…, play a trick on sb., in a flash, hold out, break off.

通过对本课课文的学习,同学们应了解世界上还有很多恶毒的人,他们千方百计要窃取善良人的发明成果,但如果善良人动脑筋,就会想出好办法来对付他们,最后正义一定会战胜阴谋、邪恶。

To be a girl, the congenital blandness, goodness made girls have the nature about the love of beauty,the gentilesse, goodness, chariness, elegance and ample ideas.

身为女孩子,天赋的温柔、善良,使女孩子拥有爱美的天性,温柔、善良、细致、娴雅的气质以及丰富的内心世界。

That which is striking and beautiful is not always good, but that which is goo d is always beautiful.

美丽而引人注目的东西不一定都善良,但善良的东西总是美丽的。

Indeed, everyone is inherently good and kind. But, only by giving of oneself to help others, can we truly be called good and kind.

人人的内心的本质都是善良,那善良都是要去付出,才真的叫做善良

Your alignment must match your deity's; an invoker of a good deity must be good, an invoker of a lawful good deity must be lawful good, and an invoker of an unaligned deity must be unaligned.

你 的阵营必需与你的神相同:善神的神导士必需是善良,守序神的神导士必需是守序善良,而无阵营的神的神导士也必需是无阵营。

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推荐网络例句

The physiology of the skin machine body for the sake of the environment in the maintenance stability, but eject a body metabolism creation of metabolism thing BE'grease', summer perspire many various skin disease light or good, autumn perspire little metabolism thing metabolism don't go out, various skin disease made, this be the skin machine body of various burning disease.

皮肤机体的生理为了维持内环境稳定,而排出身体代谢产生的代谢物是'油泥',夏天出汗多各种皮肤病就轻或好了,秋天出汗少代谢物代谢不出去,各种皮肤病就犯了,这就是皮肤机体的各种炎症。

If I had anything tender in me, I shot it dead.

如果我有什么招标的话,我枪死亡。

The argumentation way in which this literary grace using is based on color painting, setting out from two angles separately " color"、" ink and wash", making criticizition in texts of Chinese ancient drawing history; analyzing how "color" painting was on the way from ripe to losing; emphatically analyzing the reason of losing in color center, that is to say the reason of "the change of ink and wash ", and its reconstructional way of combination, development with "ink and wash" it was "replaced" by the afterward manner. In a word, the developing "replaced"by the afterward manner.

本文所采用的论述方式是:立足于色彩绘画,分别从&色彩&、&水墨&两个角度出发,先对它们在中国古代画史论著中作一考证;分析隋唐时期&色彩&绘画是如何从体制的成熟、完备而走上&失落&的道路;着重分析色彩绘画中心&失落&亦即&水墨之变&的原由;及其在被水墨&替代&后与&水墨&结合、衍变的重建之途。