史家

Poets and historians alike are put on the defensive, to be contrasted unfavourably with both Awares and Unawares

不管是史家还是诗人，全都黯然无光，连明智派和非明智派都比不上了。

China, although in change, but that broad grand palace still stood erect in there, Beijing, we look up to sacred Imperial Palace, just liked passes through in 5000 by it, all previous dynasties emperor's soul has been surging; That tumbling's mother river was still roaring, she not old, the yellow only represents China's color, that deep our livelihood color turned the whitecap to wash China's hero, billowing east; That deep sleep's green big dragon still wound in the world roof, that greatest the Great Wall procession which makes one praise to the heavens in there protector's all China descendants, is guarding, and is ridiculing that crowd of ants yi; That crowd the blood and sweat spread in the deep loess ground industrious people, still in breeding from generation to generation, that spirit, the Confucian thoughts which, the historian pinnacle of poetic creation, the literature treasure, the mysterious Chinese medicine that inherited, but also had the pride which the achievement dragon taught other people, took Chinese people's be proud, took in the world still the magnificent ancient nation not to be possible to blaspheme only, our full laughing, because of us, because our nationality was such great makes one kneel mysteriously bends down in ground lies prostrate in worship, our country was industrious brave has the bright cultural people by a crowd to be composed honestly like this, we loved motherland!!

China，尽管在改变，但是那恢弘雄伟的宫殿仍屹立在那里，北京，我们仰望神圣的故宫，恍如透过它穿越了5000年，历代皇帝的灵魂在激荡；那翻滚的母亲河仍然在咆哮，她没有苍老，黄色只是代表中国的颜色，那深厚的我们赖以生存的颜色翻着白浪淘尽了中国的英雄，滚滚东去；那沉睡的青色巨龙仍蜿蜒在世界的最高处，那最伟大的令人叹为观止的万里长城盘窝在那里守护者所有的华夏子孙，守卫着、并嘲笑着那群蝼蚁般的蛮夷；那一群将血汗播撒在深黄土地上的勤劳的人们，仍然在一代一代的孕育下去，那精神，那传承下去的儒家思想、史家绝唱、文学瑰宝、神奇的中医，还有作为龙的传人的骄傲，作为炎黄子孙的自豪，作为世界上唯一仍旧辉煌的文明古国的不可亵渎，我们酣畅淋漓的大笑，因为我们自己，因为我们的民族是那样的伟大神奇令人跪伏在地上顶礼膜拜，我们的国家是由这样一群勤劳勇敢正直拥有灿烂文化的人们组成的，我们所爱的祖国！！

It is this fundamental reason that makes it impossible to occur a king having absolute power in the Israel monarchy history and it lays a realistic basis for Deuteronomistic historians and the prophets to judge the nation kings.

正是这一根本原因，使得以色列民族君主制度的历史上，不可能出现拥有绝对权力的国王，也为&申命派&史家和先知们对民族诸王的评判奠定了现实基础。

This article in order to study the inevitableness of Rococo's appearance and it's advancement in history of art ,I analyze the background of 18's century in France first in this article.Then,I criticize the wrong definition about the characteristic of Rococo,"erotically"and "frivolous",and try hard to find the hidden causes about this wrong definition.

本文力图重现罗可可艺术出现、发展的时代背景，在此基础上重新审视罗可可艺术崛起的必然性和它在艺术史上的进步性，对以往艺术史家对其&艳情&、&浮华&的定性进行批判，并着重分析这种错误定性背后暗藏的深层原因。

As the chronicler of their high-rolling adventure exclaims in the book The Eudaemonic Pie,"Why would anyone play roulette without wearing a computer in his shoe?"

所以，就像那位替他们的高赢率冒险写编年史的史家在那本名叫《幸福的馅饼》书里所大声疾呼的那样：&干嘛不在鞋里穿上计算机去玩轮盘赌？&

And for many advanced thinkers of the 1920s, from Dadaists to Cubists to Freudians, that was a fitting credo, reflecting what science historian David Cassidy calls "the incomprehensiveness of the contemporary scene--the fall of monarchies, the upheaval of the social order, indeed, all the turbulence of the 20th century."

这是衡量上个世纪20年代的思想家们，不管是达达主义、立体主义还是弗洛伊德学派，是否卓越的标准，反映了科学史家戴维·卡西迪所说的&当代认知的不可理解性——专制的没落，社会秩序的动乱，事实上，20世纪的所有混乱。&

Some historians of Christian thought that the subsequent nature of theory and Jesus Christ, a monistic ideas, are to a certain extent by the impact of the faction.

有些基督教思想史家认为，后来的基督一性论和基督一元论思潮，皆在一定程度上受到该派影响。

The Oxyrhynchus Historian is good at writing in detail, impersonal judgment and impartial analysis.

奥克西林库斯史家以翔实的记述、冷峻的判断、客观的分析见长。

The reason for the divergence of Xenophon and the Oxyrhynchus Historian is due to the difference of their sources and interests rather than the political bias.

色诺芬与奥克西林库斯史家之间的分歧与其说是政治方面的派别偏见，不如说是史料来源与兴奋点的不同。

As far as the words, the style and the organization of the content are concerned, the Oxyrhynchus Historian composed the Hellenica Oxyrhynchia in order to continue the history of Thucydides.

从行文、风格和体例来看，奥克西林库斯史家的写作目的亦是为修昔底德续史的。

In her eyes, because that is the doorway toher heart * the place where love resides.

女人的漂亮必須從她的眼睛中去看，因為那是她心靈的窗戶和愛居住的地方

I will send some postcards to you.

我会向你发送一些明信片。