口述

In this paper, I would like to record an oral history for transsexual men in Hong Kong.

在本论文中，我想记录香港变性人的口述历史。

If they are undocumented; what are they?

如果没有，能不能口述？

In some cases this leads critics to prefer the earlier, unrevised versions of some works because the older style is thought to be closer to the original conception and spirit of the work, Daisy Miller being a case in point: most of the current reprints of this novel contain the unrevised text.

后期采用口述写作之后，文风的确更加晦涩，但詹姆士也更细致地修改打印稿，现在仅存的少量手稿显示，后期作品修改、重著更厉害，这也是有时候批评家更倾向其某些作品的早期、未修订版的原因，因为原有的风格更接近作品最初的想法和精神，《黛西·米勒》就是一例：这部小说现在的多数版本都用的未修订文本。

Must have excellent written and verbal communication skills.

有优良的书面和口述的沟通能力。

I believe he exaggerated, but not too much, because no one knew the profession as well as he did, with his reports and articles written in so fluid a tone that they seemed to have been dictated to the linotypist.

我相信他夸大事实了，但是差不离，因为在这个行业中他是最出色的，他的报道和文章是如此语气顺畅，就好像是向印刷机操作员口述的一样。

This essay attempts to reappear the process of ethnic evolution of Sizhaizi —a historical community which is constituted of migrate groups with multi-culture and complex backgrounds—by means of analyzing the economic,social,culture and political factors in its special environment on longue durée.

本文试图根据有关的文献资料和口述资料，把族群的演变放在具体的地理空间以及历史的社会、文化、政治环境中，用社会学的理论来建立资料之间的逻辑关系，对族群归属的社会定义和自我认同做长时段的历史分析，从而在一定程度上再现四寨子族群演变的过程。

JOSEPH SMITH HAD DICTATED HIS TRANSLATION OF THE ORIGINAL PAPYRI TO HIS SCRIBES IN THE 1830'S.

斯密约瑟在1830年代向他的书记们口述翻译原始纸草卷。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

To a large extent, it is a reflection of the polaristic trend in social scientific research.

中国当代语言学史的口述研究正是顺应了史学研究多元化发展的趋势。

Any purported assignment by either Party without said written consent by the other Party shall be void and of no effect.

任何没有在另一方书面达成一致的情况下讹传的口述的转让都将被忽略和无效。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。