受虐待的

Based philosophically on the role theory of sociology,especially the Symbolica Interaction Theory,namely Role Play by Miller,Impression Management and Drama-imitating Theory by Erving Goffman,as well as the author's long-time teaching experinces and observation through the method of cross-disciplinary research on the previous foreign and domestic research results,the thesis demostrates and analyzes pedagogically,psychologically and administratively the main roles of teachers' in teaching and the regulation of their behaviors.

本次调查通过对流浪儿童的流浪原因，流浪区域，生存状态，成长需求的调查，了解流浪儿童的心智，行为以及长期漂泊形成的复杂的社会关系对其影响等情况，在研究中提出切合实际和可操作性的对策和建议，为政府智能部门指定行之有效的对政策措施提供可靠的依据，推动政府加大救助工作的粒度，为流浪儿童提供法律援助，经济援助，寻找亲人援助，提供受教育援助，不再受到歧视和各种侵害，虐待等，促使其健康成长。

There are also many positive acts for the benefit of others, which he may rightfully be compelled to perform; such as, to give evidence in a court of justice; to bear his fair share in the common defence, or in any other joint work necessary to the interest of the society of which he enjoys the protection; and to perform certain acts of individual beneficence, such as saving a fellow-creature's life, or interposing to protect the defenceless against ill-usage, things which whenever it is obviously a man's duty to do, he may rightfully be made responsible to society for not doing.

还有许多积极性的对他人有益的行动，要强迫人们去做，也算是正当的：例如到一个法庭上去作证；又如在一场共同的自卫斗争当中，或者在为他所受其保护的整个社会利益所必需的任何联合工作当中，担负他的一分公平的任务；还有某些个别有益的行动，例如出力去拯救一个人的生命，挺身保护一个遭受虐待而无力自卫的人，等等。总之，凡显系一个人义务上当做的事而他不做时，就可要他对社会负责，这是正当的。

OVER the past few years, a growing number of America's parentless children have found homes. In 2008 there were 463,000 children in foster care, a system where the government places orphans and children with parents who are abusive or unable to take care of them in the care of guardians. That is 11% down since 2002, and great news.

在过去几年，越来越多的美国孤儿找到了安身之所。2008年463000儿童居住在寄养所，寄养所是政府安置孤儿和受父母虐待或在监护人那里无法得到照顾的儿童的机构。2002以来，这样的儿童减少了11%，成为重大新闻。

The sweet, feeble being, who should not have understood anything of this world or of God, incessantly punished, scolded, ill-used, beaten, and seeing beside her two little creatures like herself, who lived in a ray of dawn!

一个柔和、幼弱、还一点也不了解人生和上帝是什么的孩子，却无时不受惩罚、辱骂、虐待、殴打，还得瞧着那两个和她一样的女孩儿享受她们孩提时期的幸福！

But now, if I be marching on with my utmost vigour in that way which, according to the sacred geography, leads straight to Jerusalem, why am I beaten and ill-used by others because, perhaps, I wear not buskins; because my hair is not of the right cut; because, perhaps, I have not been dipped in the right fashion; because I eat flesh upon the road, or some other food which agrees with my stomach; because I avoid certain by-ways, which seem unto me to lead into briars or precipices; because, amongst the several paths that are in the same road, I choose that to walk in which seems to be the straightest and cleanest; because I avoid to keep company with some travellers that are less grave and others that are more sour than they ought to be; or, in fine, because I follow a guide that either is, or is not, clothed in white, or crowned with a mitre?

但是现在，如果我正依据那个引导人到耶路撒冷的神圣地理学劲头十足的开始我的长途跋涉，为什么要被他人暴力虐待和折磨？可能因为：我没有穿高统靴；或者我的头发未按某种样式修剪；或者我未按某种方式受洗；或者在路上我吃了肉或其它很对我胃口的食物；或者我绕开了一段在我看来要导向荆棘或悬崖的路；或者在几条通向目的地的路中我选了一条在我看来最近最好走的路；或者我避免与不怎么严肃的人以及过于酸腐的人为伴；或者，最后，因为我跟随了一个穿或未穿白衣，戴或未戴主教头冠的人。

I have been first, the most wretched of men, and then the most unhappy, and I have traversed sixty years of life on my knees, I have suffered everything that man can suffer, I have grown old without having been young, I have lived without a family, without relatives, without friends, without life, without children, I have left my blood on every stone, on every bramble, on every mile-post, along every wall, I have been gentle, though others have been hard to me, and kind, although others have been malicious, I have become an honest man once more, in spite of everything, I have repented of the evil that I have done and have forgiven the evil that has been done to me, and at the moment when I receive my recompense, at the moment when it is all over, at the moment when I am just touching the goal, at the moment when I have what I desire, it is well, it is good, I have paid, I have earned it, all this is to take flight, all this will vanish, and I shall lose Cosette, and I shall lose my life, my joy, my soul, because it has pleased a great booby to come and lounge at the Luxembourg.

为生活，我用膝头爬了六十年，我受尽了人能受的一切痛苦，我不曾有过青春便已老了，我一辈子没有家，没有父母，没有朋友，没有女人，没有孩子，我把我的血洒在所有的石头上，所有的荆棘上，所有的路碑上，所有的墙边，我向对我刻薄的人低声下气，向虐待我的人讨好，我不顾一切，还是去改邪归正，我为自己所作的恶忏悔，也原谅别人对我所作的恶，而正当我快要得到好报，正当那一切都已结束，正当我快达到目的，正当我快要实现我的心愿时，好，好得很，我付出了代价，我收到了果实，但一切又要完蛋，一切又要落空，我还要丢掉珂赛特，丢掉我的生命、我的欢乐、我的灵魂，因为这使一个到卢森堡公园来游荡的大傻子感到有乐趣！

Dioko {dee-o'-ko} a prolonged form of a primary verb dio (to flee; cf the base of 1169 and 1249); TDNT - 2:229,177; v AV - persecute 28, follow after 6, follow 4, suffer persecution 3, misc 3; 44 1 to make to run or flee, put to flight, drive away 2 to run swiftly in order to catch a person or thing, to run after 2a to press on: figuratively of one who in a race runs swiftly to reach the goal 2b to pursue 3 in any way whatever to harass, trouble, molest one 3a to persecute 3b to be mistreated, suffer persecution on account of something 4 without the idea of hostility, to run after, follow after: someone 5 metaph., to pursue 5a to seek after eagerly, earnestly endeavour to acquire

相关经文回前一页 1377 dioko {dee-o'-ko}字根型动词 dio (逃跑；参见 1169 的字源和 1249)的扩张型； TDNT - 2：229，177；动词 AV - persecute 28， follow after 6， follow 4， suffer persecution 3， misc 3； 44 1 使逃跑躲避，使迁徒，驱离 2 迅捷的行动，以追捕某人或物，追逐 2a 摧促，推进：象徵人在竞赛中迅速行动以求达到目标 2b 追捕 3 任何形式的折磨，苦待，压迫某人 3a 迫害 3b 被虐待，因某原因而受迫害 4 不怀敌意的，追随，跟随某人 5 隐喻。，致力於，追求 5a 极积寻求，认真地要得到

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录：关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由，平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样，我们重申人权的普遍性原则； 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样，我们重申所有人都有权享有人权，不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待； 3 -我们重申要求将所有人权平等应用于所有人类，无论其性倾向或性别认同如何的非歧视原则； 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象； 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见，以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安； 6 -我们谴责基于性倾向和性别认同的侵犯人权行为，无论这些行为发生在哪里，尤其是以此为由使用死刑，法外处决、即审即决或任意处决，酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法，任意逮捕或拘留，以及剥夺经济、社会和文化权利，包括健康权； 7 -我们回想起2006年，五十四个国家在人权理事会面前发言，请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会； 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注，并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中； 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

After president Kenyatta died in 1978, the old man had been able to find work again in government in the Ministry of Finance.

但他永远不能原谅他所受的虐待和朋友的冷遇。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。