反大众的

Almost by a process of osmosis, over the recent years an anti-Christian mindset has developed in the academics and the media, and is now spreading to the general public.

几乎渗透的过程，在近年来的反基督心态已在学术界和媒体发达，而现在正向普罗大众。

We have said that China's new culture at the present stage is an anti-imperialist, anti-feudal culture of the masses of the people under the leadership of the proletariat

我们曾说，现阶段的中国新文化，是无产阶级领导的人民大众的反帝反封建的文化。

These ideas are expressed in A Modern Utopia (1905) and many of Wells's later works, but he had already given them dramatic expression in The Food of the Gods, and How it Came to Earth (1904), in which the anti-intellectual stupidity and fear of the general population are contrasted bitterly with the splendour of the new race of giants unencumbered by medieval prejudice.

这些想法表现在《现代乌托邦》（1905）以及他接下来的作品中，但在《神食》和《它如何来到地球》中他对此戏剧化的加以表现，在其中反智力的愚行和大众的恐惧，与杰出的不受旧成见束缚的新巨人种族形成了痛苦的对比。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

Furthermore, this thesis taking the legpull as a kind of rebellious practice analysises its types, puts forward that the legpull annotates the elite culture by making use of drama imitation and means of unbonnet, so that the public can achieve resistance.

再者，本文将"恶搞"播客看作播客的一种反抗性实践，分析了"恶搞"播客这种播客类型，提出"恶搞"播客利用戏仿与脱冕的方式，解构了精英文化，从而实现了草根大众的反抗。

In other words, he applied sensibly and wittily the characteristic of popular culture as the fundamental resources for his creative practice in order to achieve his informative goal to ridicule the pursuit of such irrational desires.

换句话说，他是敏感并巧妙利用了大众文化的性质特征来作为他创作的基本资源及方式，以抵达他对疯狂欲望追逐的反讽式的警醒目的。

Furthermore, this thesis taking the legpull as a kind of rebellious practice analysises its types, puts forward that the legpull annotates the elite culture by making use of drama imitation and means of unbonnet, so that the public can achieve resistance.

再者，本文将&恶搞&播客看作播客的一种反抗性实践，分析了&恶搞&播客这种播客类型，提出&恶搞&播客利用戏仿与脱冕的方式，解构了精英文化，从而实现了草根大众的反抗。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

It is common knowledge and rather obvious that contemporary art and pop culture have been influencing and mixing up with each other with ever stronger momentum. Generally speaking, such phenomenon is caused by the following factors: first of all, pop culture is an unavoidable existence in the field of the contemporary social culture, especially in urban culture. Elements of pop culture are always employed by artists who attempt to present the modern social life in a critical, ironical or neutral way. But their standpoint and intention of choosing the visual resources are different from that of the mass media and the public.

众所周知，在当代社会中艺术与大众文化的相互渗透、混杂的现象已经明显加剧，造成这种现象的原因大致有这么几点：首先，大众文化是当代社会文化领域，特别是都市文化领域中一个不能回避的问题，不管艺术家是处于批判、反讽或者是不动声色的呈现当代社会生活的时候都涉及到运用大众文化形态的问题，只不过艺术家选择这些视觉资源的时候其出发点及立场与大众传媒和社会公众不同。

While the CCP wanted all Chinese to embrace pro-Soviet sentiment, it had to battle against both ignorance and anti-Soviet sentiment. Ironically, after the Chinese people eventually developed favorable views of the Soviet Union, top CCP leaders began to think of competing with the Soviet Union.

当中共需要全面倒向苏联之时，农民大众对苏联一无所知，许多知识分子则又有很大的反苏情绪；而当民间逐渐对苏产生好感之后，中共领导人却开始考虑与苏抗衡。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。