历史上著名的

Lynn White asserts in his well - known essay "The Historical Roots of Our Ecological Crisis" that the ecological crisis in our present society is deeply grounded in Christianity, which is the most anthropocentric religion that the world has ever seen, because in terms of man' s relationship to nature it emphasizes that nature has no reason for existence save to serve human beings.

L·怀特在他的著名论文《我们的生态危机的历史根源》中，断言我们当代社会的生态危机根源于世界上已知的最为人类中心主义的基督教，因为基督教在人与自然的关系上强调：自然除了服务于人之外便没有任何存在的理由。

Benjamin Britten (1913 - 1976) was a famous composer, conductor and pianist in the modern United Kingdom.

本文选择英国著名作曲家、指挥家、钢琴家本杰明·布里顿(Benjamin Britten，1913.11-1976.12)早期器乐作品中一部较有影响力的作品《小提琴协奏曲》op.15为研究对象，通过对该曲产生的历史语境的考察与解读、写作技法的分析、试图做出对该曲历史地位与艺术价值的评价，并在此基础上进一步探寻作曲家早期的创作观念和创作思想的形成成因，以及早期的音乐语言和风格。

According to them, the author analyzed the inevitability of the process of restriction against freedom of fishing on the high seas with the view of theory and reality respectively.

然后，针对上述历史原因和理论基础，文章相应地介绍了现代国际环境法上的两个著名理论--"绝对稀缺理论"和"公共地悲剧理论"。

A comparative analysis of the beliefs in the dichotomy between good and evil and in a harmonious universe in light of the mythological transcendence theory of Joseph Campbell, the famous American mythologist and cultural anthropologist, somehow leads to the conclusion that to rise above the provincial mythological dichotomy between good and evil in terms of geography and nationality is an effective solution to the clashes and that in the traditional Eastern philosophy with cosmological harmony at its core exists the newest historical metaphor for the contemporary age: to achieve the harmonious evolution of global politics on an earth that is getting smaller with each passing day.

根据美国著名神话学者和文化人类学家约瑟夫坎贝尔的神话超越理论，对比分析善恶二元论和宇宙和谐论的特点，从意识形态的角度探讨上述问题，可以得出结论：超越狭隘的地方的、民族的善恶二元论神话是解决冲突的有效途径；而传统的以宇宙和谐论为核心的东方式哲学中则蕴藏着当代最新的历史隐喻：在一个日益变小的地球上，实现全球政治的和谐发展。

Mr Wang Dewei's assertion that the Chinese mondcrnity should be sought for from within literature arid that modernity was repressed in the Late-Qing era was well-justified both in terms of the narrative history of modernity of China us a nation-state mid in terms of the classical definition of the concept of "modernity".

王德威先生主张从中国文学内部来探寻现代性，提出晚清被压抑的现代性的著名识断，这无论是从把中国作为民族－国家的现代性叙述历史，还是&现代性&的古典定义而言，都有其学理上的渊源。

Based on the first two volumes of I and Thou , the second chapter analyzes the features of Buber's thought by clarifying the meaning of the two "primary words" and "relationship", etc.; then elaborates the twofold destiny of "I" in the world and mental crisis by explaining the original meaning of "truth of relation" and "relational community".

第二章根据《我与你》的前两卷，首先通过解读布伯的著名命题&太初即有关系&，澄清&关系&和&对话&等概念的基本涵义，考察布伯思想的逻辑起点和基本特点；在此基础上，通过考察人类历史和个体人生的内在二重性矛盾，阐释布伯关于&关系性真理&、&关系共同体&和&关系性人生&的思想；进而考察布伯对人类命运内在二重性矛盾和内在精神困境根本原因的人性论分析，即他的&两极人性论&。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。