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We all studied history, history textbooks in every dynasty has a chapter on the culture, such as Qin Shi Huang built the Great Wall, Emperor cutting of the canal, Zhao Jian Zhaozhou Bridge, Tang invention, the invention Seismoscope Zhang Heng, Wang's 1898, Bi Sheng moveable type operation, Lin anti-smoking action, and so these things are specific and culture.

我们大家都学过历史,在历史教课书上每个朝代都有相应的文化一章,例如秦始皇建长城、隋炀帝凿运河、赵春建赵州桥、唐三彩的发明、张衡发明地动仪、王安石的变法、毕昇活字印刷术、林则徐的禁烟行动,等等这些具体行为和事物都是文化。

This article attempts to inquire the self-reflection of the dilemma which between purposes and modes from Wang hui in the seven years,from the analysis of the historical limit concealed in the center concept of modern Chinese thought to the stress on self-approval and the cultural criticism of Lu Xun.

本文试图探寻在这七年间汪晖从"目的"与"方式"间困境的自我反思开始,从对现代中国思想中心概念隐含的历史限度的分析到对鲁迅自我认同以至文化批判的侧重,其鲁迅研究意向的变化伴随着他对中国现代性问题及现代中国认同的思索,所有这些努力都为开拓鲁迅研究以至现代文化批判提供了历史可能性。

If the ontological difference by Heidegger is tenable, it will be a fatal blow to western philosophy and history, because it reveals that western culture is self-deceiving and its meaning and value are questionable.

如果海德格尔的存在论区分是确切的,那么,这一区分对西方哲学和历史的打击将是致命的:因为这种区分把整个西方哲学和历史推进了自欺的深渊,两千年的西方文化则因自欺而失去其意义与价值。

And my heart will not belong to any dictator or any self-opinionated eldership. My heart will only belong to the people who love the truth, goodness and beauty. If the elderships think that Chinese democratic ideas is booming in this present historical stage, I should stay in China, I could stay. But I could not live in China solely because it is very unwise. And I am only a tender girl. Who can guarantee the safety and prospect of me and my future children? Every elderships have to read the history of the Cultural Revolution, the dictator could really do

如果长辈们认为在目前的历史阶段,中国的民主思想正在蓬勃发展,我应该留下来,我可以留下来,但不能我一个人留下来,否则这是非常不理智的,我只是一个纤细的女孩,谁能保证我和我未来孩子们的安全和前途,你们去读一读文革的历史,独裁者真的什么都干的出来。

The history of humanity is the history of human self-creation and the process of human self-realization to its being.

人的历史是人的生命自我创造的历史,是走向类化的自我实现的过程。

Different text of the Western idol worship is divided into three important historical periods : ancient times -- primitive worship. Middle Ages -- Knight worship of the Church and, in modern times -- the self-worship. and in these historical periods under the backs of these idols in Western eyes of the Westerners analysis to observe how they evaluate their own values and how to handle their relations with the community.

文中把不同的西方偶像崇拜划分为三个重要的历史时期:远古时期——原始崇拜,中世纪——教会和骑士崇拜,近代——个人的自我崇拜,并在这些历史时期的背影下对这些西方偶像在西方人心目中的地位来分析,借以观察他们是如何评价自身价值,如何处理自身与社会的关系。

After the year 1861, it became an epitome of semicolonial, semi-feudal society for Modern History of China because of its special location in our country.

尤其是1861年开埠以后,近代特殊的历史原因和地理位置,使得天津地区的历史演变和社会性质构成了近代中国半殖民地、半封建社会的一个缩影。

This is the case, it would seem, because the history of the church is about as long as the history of anti Semitism, if not in the overt acts of Christians, certainly in their guilty silence.

这种情况,看来,由於历史的教堂是,只要历史上的反主义,如果不是在公开的基督教徒的行为,当然在其有罪的沉默。

He endues this time with a vivid name as " the Jazz Age ", this makes the Chaotic time become the sempiternal time of the literature world as the any former important historical period .

他赋予了这段历史"爵士时代"的形象称谓,使得这段混乱喧嚣的岁月与以往的任何重要历史时期一样成为了文学世界里的永恒。

The catalogue of ancient Chinese books experiences a historical development from sexpartite approach to quartered method,While the catalogue of collected literary works displays a path of dissociation and evolution.

中国古籍目录经历了从六分法到四分法的历史发展过程,代表中国古代文学典籍的集部目录也出现了分化演进的轨迹:从诗赋略—文翰志—文集录—集,凸显出古典文学从自发、被束缚的状态向自觉、独立发展的历史嬗变历程。

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