十八个的

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

Well, I know that you're in love with him 'cause I saw you dancing in the gym You both kicked off your shoes Man, I dig those rhythm and blues I was a lonely teenage broncin' buck With a pink carnation and a pickup truck But I knew I was out of luck The day the music died I started singing Now, for ten years we've been on our own And moss grows fat on a rolling stone But that's not how it used to be When the jester sang for the king and queen In a coat he borrowed from James Dean And a voice that came from you and me Oh and while the king was looking down The jester stole his thorny crown The courtroom was adjourned No verdict was returned And while Lenin read a book on Marx The quartet practiced in the park And we sang dirges in the dark The day the music died We were singing Helter skelter in a summer swelter The birds flew off with a fallout shelter Eight miles high and falling fast Landed foul on the grass The players tried for a forward pass With the jester on the sidelines in a cast Now the half-time air was sweet perfume While sergeants played a marching tune We all got up to dance Oh, but we never got the chance 'Cause the players tried to take the field The marching band refused to yield Do you recall what was revealed The day the music died?

我知道奶爱上了他因为我看到你们在体育馆里跳舞你们踢掉鞋子老天，我深深感受到节奏与蓝调那时的我是个寂寞的年轻人别着一朵粉红色的康乃馨，有一辆小货车但我明白自己并不走运在音乐死亡的那一天我开始唱着。。。。。。如今十年了，我们全靠自己熬过来了滚动的石头上长满了青苔但，它原来不是这个样子的当弄臣为国王与皇后歌唱穿着向詹姆斯狄恩借来的外套用来自你我的声音当国王低头弄臣偷走了荆棘桂冠法庭当时休会没有任何判决宣判当蓝尼读着马克思主义的书四重奏在公园里排练我们在黑暗中唱着挽歌在音乐死去的那天我们唱着。。。。。。在酷暑中手忙脚乱鸟群飞过辐射尘防护罩高度为八英哩，急速下降错误的降落在草地上球员尝试把球向前传靠着边线上弄臣的帮忙在中场休息时间，空中充满着香味当士官们奏起了进行曲我们都起身准备跳舞但我们始终没有机会因为球员们占据了球场军乐队拒绝让步你还记得当时透露了什麽讯息吗？

Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

会众的庆祝圣伯纳德的西班牙，成立由DOM的马丁德巴尔加斯，在1425年，在蒙地附近的锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第，批准由Alexander六（ 1497 ）；众葡萄牙，或alcobaca ，创立于1507年；聚集了feuillants ，成立由约翰德香格里拉barriere在1563年，蔓延到法国，意大利等寺庙的意大利，但最终拆卸自己从那些法国形成聚集了riformati迪圣贝尔纳；聚集的阿拉贡，批准牛市的保五（ 1616年）；聚集罗马，还是意大利中部，创造了一项法令的格雷戈里十五，在1623个；聚集的卡拉布里亚和lucania成立了由市区八，在1633年，并以这是美国旧聚集flore ，这为它的创办人有福了约阿希姆姓"先知"。

Up to 80 S-8 80mm air-to-surface rockets in four underwing B8V20A packs or 20 S-13 122mm rockets in four B-13L pods; or up to 12 9A4172 Vikhr-M (AT-12) tube-launched laser-guided ASMs with range of 8 to 10km capable of penetrating 900mm of reactive armour; or mix of both; Vikhr launched from trainable UPP-800 mounts, which can be depressed to -12°; single-barrel 30mm 2A42 gun on starboard side of fuselage, with up to 470 armour-piercing or high-explosive fragmentation rounds, can be depressed from +3° 30' to -37° in elevation and traversed from -2° 30' to +9° in azimuth hydraulically and is kept on target in azimuth by tracker which turns helicopter on its axis; two ammunition boxes in centre-fuselage.

高达80的S - 8八十零毫米空对空，表面火箭在四翼B8V20A包或20的S - 13 122毫米的4架B - 13L豆荚火箭，或最多12 9A4172龙卷风- M的（在- 12）管发射激光引导ASMs与8至10公里的穿透能力的反应装甲900毫米范围内，或两者；龙卷风从可训练UPP - 800推出混合装置，它可以抑制了右舷的机身侧面-12 °，单管30毫米2A42火炮，高达470穿甲弹或高爆子弹碎片，可以压低从3° 30'至-37 °，海拔从-2 ° 30'至9中的方位°液压和目标是保持走过由跟踪的直升机轮流在其轴线方位，两个中心，机身弹药箱。

Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

会众的庆祝圣伯纳德的西班牙，成立由DOM的马丁德巴尔加斯，在1425年，在蒙地附近的锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第，批准由Alexander六（ 1497 ）；众葡萄牙，或alcobaca ，创立于1507年；聚集了feuillants ，成立由约翰德香格里拉barriere在1563年，蔓延到法国，意大利等寺庙的意大利，但最终拆卸自己从那些法国形成聚集了riformati迪圣贝尔纳；聚集的阿拉贡，批准牛市的保五（ 1616年）；聚集罗马，还是意大利中部，创造了一项法令的格雷戈里十五，在1623个；聚集的卡拉布里亚和lucania成立了由市区八，在1633年，并以这是美国旧聚集flore ，这为它的创办人有福了约阿希姆姓&先知&。

And for some reason...whenever I find someone nice like her, I'll think of Harry...but, too bad...she's taken! haha...The rehearsals have been going very well. I've already finished learning the first number, which is the hardest number in the show....and all I have to do is keep practicing and hopefully..it will be up to tempo before the 5th....my legs are a bit sore and I sweat like crazy..but, it's been a great workout..and for the first time, I'm starting to enjoy tapping! My feet have blisters...but..there is something about having blisters that makes me satisfied....I feel like I've been really working at it! If that makes any sense.... It's like...playing the guitar and finding that your fingers tips are growing callouses. Anyways...I know I'm working hard and I know I'm improving....so..it's all worth it in the end....

每当我见到一个好女孩，我常会有私心，希望她会和我的弟弟 Harry 做朋友，当然我是多余的，她早就已经有男朋友了，哈哈哈…那天我们练得还很不错，我把开场那段踢躂舞全学会了，当然我须要加紧不断的练习，希望在下个月五日，上海首演时我可以赶得上节奏…不过我的脚很酸，而且还留了很多汗，这应该是最佳运动，很难想像我居然开始越来越喜欢踢躂舞了，我还特别兴奋我的脚开始生茧了，好像证明了什麼，就像是那些结他手，为他们练得生茧的手指而自豪，我也为自已勤奋练习，不断进步而自豪吧，所以对我来说，这一切都是值得的…哦，还有我们所有的人在星期一都去一个八十年代的一个酒巴，这里有些照片跟你分享

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

Shoshone is a very small ghost town of about 80 people on the edge of Death Valley. As I drove into this tiny little town in the desert, I thought to myself,"We're doing a concert here?"But as it turned out, the Sierra Club was having their annual meeting in Shoshone, so there were many people attending our event.

Shoshone 是一个非常小的城镇只有八十个人口，真可以算得上市濒临没落的小村庄，当我们开车穿越沙漠到达这个小镇的时候，我不禁对我自己说&我们要在这个地方办演唱会吗&结论是当地的山友会将在当地举办年度大会，所以会有很多人参与我们的活动

"After decades of broken politics in Washington, eight years of failed policies from George Bush, and 21 months of a campaign that has taken us from the rocky coast of Maine to the sunshine of California, we are one day away from change in America," he was expected to tell the crowds at Manassas, a rapidly growing suburb in northern Virginia.

预计奥巴马将在曼纳西斯告诉与会者：&在华盛顿持续数十年的政治问题之后，在布什八年来的失败政策之后，在最近21个月从缅因州的岩石海岸到加州阳光海滩的选战后，我们距离改变美国还有一天之遥。&曼纳西斯是北弗吉尼亚地区一个发展迅速的市郊。

Methods: Five patients with parkinsonism or dystonia were assigned to general anesthesia using an modified endotracheal tube.

本实验依照人体实验之相关规定进行，五位患有帕金森氏症或肌张力异常的病人接受神经立体定位手术。

If you can benefit from this book, it is our honour.

如果您能从本书获益，这将是我们的荣幸。