僧侣的

In Adso's narration, he received the knowledge-craze from the monk in the abbey, also the tirelessly pursue of books, the incomprehensible infatuation of parchment, the pursuit after a poisonous book, and the incessant shock on body and psychology from the insuppressible desire.

在阿德索的叙事中，他接受到了修道院里僧侣们对知识的狂热，对书籍的孜孜追求，对手抄书工作的令人费解的迷恋，对一本有毒的书的百般追寻，以及压抑不住的生理欲望对身体和心理的不断冲击。

When I look upon the tombs of the great, every emotion if envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tomb-stone, my heart melts with compassion; when I see the tomb of the parents of themselves, I consider the vanity if grieving for those whom we must quickly follow; when I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the koly men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind.

当我看到这些伟人的坟墓，所有的妒嫉荡然无存；当我读着这些优美的铭文，一切非分之想烟消云散；当我在墓石上读到父母的悲伤，我的心被同情融化；但我看到父母他们的坟墓，我感到为那些我们很快也将步其后尘的人哀悼毫无意义；当我看到国王躺在那些废黜他们的人身边，当我看到互相竞争的才子们并肩而卧，那学用论辩争斗分裂世界的僧侣、内讧和争论。

The Church, formerly the declared enemy of Rome-Babel, had become her ally, accepting Edom's blessing,"By thy sword shalt thou live"(Gen. xxvii. 40), as her own; and, on the other hand, there appeared her priests ("galla"= hair-clipped) and monks, in the guise of the old Hebrew Nazarites and saints, claiming to be the true heirs to Israel's prophecy and priesthood.

教会的前身宣布的敌人，罗马的通天塔，已成为她的盟友，接受益登的祝福，&你的剑本当你的生活&（创二十七40 ），她自己，以及对另一方面，出现了她的神父（& galla &=头发夹）和僧侣（& kummarim &），在花样翻新的旧希伯来语nazarites与圣人，自称为真正继承人以色列的预言和神职人员。

Since he claimed to be a restorer of the ancient, pure religion revealed to Abraham, he connected his teaching with that of the Holy Scriptures of the Jews and Christians, of whose contents, however, he had in many particulars only a very imperfect knowledge-his teachers having been monks or half-educated Jews-and this knowledge he often repeated in a confused and perverted fashion.

由於他自称是恢复古代的，纯粹的宗教亚伯拉罕透露，他与他的教学与圣经的犹太人和基督徒，他们的内容，然而，他在许多细节只有极不完善的知识他的老师了僧侣或半受过教育的犹太人和这方面的知识，他经常反复的混乱和扭曲的时尚。

The idea that each of us contains many possible selves, patiently waiting to be liberated by circumstance, has long been an attractive one for Proust's biographers, who have drawn attention to the large number of Prousts who seemed to live within the same skin: the reclusive socialite (Proust's most recent biographer in English, Edmund White, describes him as a 'playboy-monk'); the critic of habit who lived according to strict routines; the sensitive aesthete who became sexually excited by watching caged rats being stabbed with hatpins.

我们每个人可能都是多面的，正等待着去被发现，不同的情景有不同发现。那些普鲁斯特的传记作家长期以来都接受这个的观点，他们让人看到了许许多多不一样的普鲁斯特，他们笔下的普鲁斯特也就名字一样而已：隐居的社会名士（普鲁斯特最新的英文传记的作者爱德蒙·怀特就把他说成是一位花花公子式僧侣）；身穿教服的评论家，有着苛刻的生活准则；敏感的美学家，看到笼子里的老鼠被帽针刺到都会变得亢奋不已。

He told him of the red ibises that stand in long rows on the banks of the Nile and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲到那些商人，跟着自己的驼队缓缓而行，手中拿着琥珀珠子；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕榈树上的绿色大蟒蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold fish in their beaks; of the Sphinx, who is as old as the world itself and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲到那些商人，跟著自己的驼队缓缓而行，手中摸著狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大蟒蛇，要二十个僧侣用蜜糖做的糕点来餵它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲纽那些商人，跟着自己的驼队缓缓而行，手中摸着狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大莽蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲纽那些商人，跟着自己的驼队缓缓而行，手中摸着狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大莽蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

I am sure after a few weeks of adaptation and familiarization I will have no difficulty in functioning on a daily basis in an English speaking society or in participating fully in graduate studies.

在大学的三年的学习生活不仅给予我自身的充实，更重要的是磨练和培养了我较强的自觉能力和严谨，踏实的作风以及不怕困难的精神，对未来充满了信心！

As the first volcanoes erupted, one of the gases that bellowed out was steam.

在第一批火山喷发时，喷出的气体之一就是水蒸汽。